ABSTRACT In this article, Jansen attempts to demonstrate that addressing the religious practices of Jews and Muslims from the perspective of a religio-secular framework in today’s European context underestimates the complexity of semiotic relations between Muslims, Jews and other Europeans. She discusses this complexity in terms of ‘intercultural semiotics’ between the three groups. In particular, she focuses on what she calls ‘mirroring relations’, drawing on an expression from Yirmiyahu Yovel about a ‘crooked, passion-laden mirror’ characterizing the ways in which modern Europeans imagined their Jewish neighbours in early twentieth-century Europe. In order to further explain this, Jansen analyses a passage from Marcel Proust’s novel In Search of Lost Time, which concerns a group of people in late nineteenth-century France, following the Dreyfus Affair, who are perceived by the narrator as Jewish. Thereafter, drawing on Gil Hochberg’s notion of the ‘re-membering’ of the Semite, Jansen analyses semiotic mirroring in the work Projet Deburkanisation (2017) by the Belgian author Rachida Lamrabet, which she reads as a contemporary meta-reflection, involving Muslims, on the mirroring relations between Jews and other Europeans first discussed via her reading of Proust.

中文翻译：

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“一面弯曲的、充满激情的镜子”：“犹太人”和“穆斯林”是超越宗教世俗主义的欧洲问题

摘要 在本文中，詹森试图证明，在当今欧洲语境下，从宗教-世俗框架的角度来处理犹太人和穆斯林的宗教实践，低估了穆斯林、犹太人和其他欧洲人之间符号学关系的复杂性。她从三个群体之间的“跨文化符号学”角度讨论了这种复杂性。她特别关注她所谓的“镜像关系”，借鉴了耶尔米亚胡·约维尔（Yirmiyahu Yovel）关于“弯曲的、充满激情的镜子”的表达方式，描述了现代欧洲人在 20 世纪早期想象他们的犹太邻居的方式。为了进一步解释这一点，詹森分析了马塞尔·普鲁斯特 (Marcel Proust) 的小说《寻找失落的时光》中的一段话，它涉及 19 世纪后期法国的一群人，继德雷福斯事件之后，叙述者认为他们是犹太人。此后，利用 Gil Hochberg 的闪米特人“重新成员化”概念，詹森分析了比利时作家 Rachida Lamrabet 的作品 Projet Deburkanisation (2017) 中的符号学镜像，她将其视为当代元反思，涉及穆斯林，关于犹太人和其他欧洲人之间的镜像关系，她首先通过她对普鲁斯特的阅读进行了讨论。