当前位置: X-MOL 学术Postcolonial Studies › 论文详情
Our official English website, www.x-mol.net, welcomes your feedback! (Note: you will need to create a separate account there.)
Learning to be refused: exploring refusal, consent and care in storytelling research
Postcolonial Studies ( IF 0.922 ) Pub Date : 2020-07-03 , DOI: 10.1080/13688790.2020.1781324
May Chazan 1 , Melissa Baldwin 1
Affiliation  

ABSTRACT

In 2018 in Nogojiwanong (Peterborough, Canada), we invited 17 activists, artists, and academics to share stories of intergenerational memory work – including land-based practices, ceremony, arts, and archiving – as ways of resisting erasure and making change. We grounded this research-generation workshop, Manifesting Resistance: Intergenerational Memory Work across ‘the Americas’, in storytelling from our gathering place, on Michi Saagiig territory; our methods included guided conversations, small group interviews, collaborative media making, and embodied workshops. As two settler researchers on a research team of eight (of different backgrounds, career stages, ancestries, and connections to Turtle Island (North America)), we centred a relational research ethics, drawing from feminist and postcolonial writings on anti-oppressive research and decolonial writings on refusal, relationality, and care. Despite our critical intentions, this research process was ethially complex. Drawing on fieldnotes and recordings, and inspired by scholars like Audra Simpson, we explore two key expressions of research refusal, how and why participants refused this research, and the connections between being refused and gaining consent. We illustrate how these research refusals generated critical knowledges, communities, processes, and spaces, and how negotiating consent in the context of these refusals (by slowing down, listening, and shifting our process) offered important challenges to institutional ethics.



中文翻译:

学会被拒绝:在叙事研究中探索拒绝,同意和关怀

抽象的

2018年,在Nogojiwanong(加拿大彼得伯勒),我们邀请了17位活动家,艺术家和学者分享代际记忆工作的故事,包括基于陆地的实践,仪式,艺术和存档,以此作为抵制擦除和做出改变的方式。我们在Michi Saagiig领土的集会中讲故事,以此为基础的研究工作坊以“表现出抵抗:跨美洲的代际记忆工作”为基础。我们的方法包括引导性对话,小组访谈,协作式媒体制作以及具体化的研讨会。作为八名(不同背景,职业阶段,祖先和与Turtle Island(北美)的关系)的研究团队中的两名定居者研究人员,我们以关系研究伦理学为中心,取材于反压迫研究的女权主义和后殖民主义著作,以及关于拒绝,关系和关怀的非殖民主义著作。尽管我们有严格的意图,但这一研究过程在思想上还是很复杂的。借助现场记录和录音,并受到Audra Simpson之类的学者的启发,我们探索了研究拒绝的两个关键表达,参与者如何以及为何拒绝该研究,以及拒绝与获得同意之间的联系。我们将说明这些拒绝研究如何产生关键的知识,社区,过程和空间,以及在这些拒绝(通过放慢,倾听和转移我们的过程)的背景下进行的协商同意如何对制度伦理提出了重要挑战。这个研究过程在思想上很复杂。借助现场记录和录音,并受到Audra Simpson之类的学者的启发,我们探索了研究拒绝的两个关键表达,参与者如何以及为何拒绝该研究,以及拒绝与获得同意之间的联系。我们将说明这些拒绝研究如何产生关键的知识,社区,过程和空间,以及在这些拒绝(通过放慢,倾听和转移我们的过程)的背景下进行的协商同意如何对制度伦理提出了重要挑战。这个研究过程在思想上很复杂。借助现场记录和录音,并受到Audra Simpson之类的学者的启发,我们探索了研究拒绝的两个关键表达,参与者如何以及为何拒绝该研究,以及拒绝与获得同意之间的联系。我们将说明这些拒绝研究如何产生关键的知识,社区,过程和空间,以及在这些拒绝(通过放慢,倾听和转移我们的过程)的背景下进行的协商同意如何对制度伦理提出了重要挑战。

更新日期:2020-07-03
down
wechat
bug