A spirit bundle from Wye House, Talbot County, Maryland, is described and interpreted as a function of the Afro-Christianity created during and after the Atlantic slave trade. The bundle is made up mostly of worn shoes and boots; it dates to after Emancipation and was discovered in the 1990s. This interpretation attempts to use the Slave Narratives of the 1930s to understand the meaning of the bundle. The imminence of the supernatural in the bundle and the simultaneous structure of the nearby Methodist Episcopal and African Methodist Episcopal churches is tied to the early Christian debates of the third and fourth centuries of the immediacy and individuality of access to God in contrast to the hierarchical structure of the church.

中文翻译：

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问题

来自马里兰州塔尔博特县 Wye House 的精神包被描述和解释为大西洋奴隶贸易期间和之后创建的非洲基督教的功能。捆绑包主要由磨损的鞋子和靴子组成；它可以追溯到解放后，并于 1990 年代被发现。这种解释试图使用 1930 年代的奴隶叙事来理解捆绑的含义。超自然在捆绑中的迫在眉睫以及附近卫理公会和非洲卫理公会主教教堂的同时结构与三世纪和四世纪的早期基督教辩论有关，与等级结构相比，进入上帝的直接性和个性化教会的。