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Introduction to Jacques Derrida’s “Christianity and Secularization”
Critical Inquiry ( IF 2.0 ) Pub Date : 2020-09-01 , DOI: 10.1086/710911
David Newheiser

This introduction argues that Derrida’s analysis in “Christianity and Secularization” undercuts two influential interpretations of his work. Some readers assimilate Derrida to an indeterminate “religion without religion” while others claim that he represents a “radical atheism” that is opposed to religion as such. In contrast to the univocity of these readings, “Christianity and Secularization” clarifies Derrida’s unease and affinity with religious traditions: in the recognition that religion and secularization are unstable categories, Derrida draws constructively on particular religious traditions that he does not claim as his own.

中文翻译:

雅克·德里达《基督教与世俗化》导论

本介绍认为德里达在“基督教与世俗化”中的分析削弱了对其作品的两种有影响力的解释。一些读者将德里达同化为一个不确定的“没有宗教的宗教”,而另一些读者则声称他代表了一种反对宗教的“激进无神论”。与这些解读的单调性相反,“基督教与世俗化”澄清了德里达对宗教传统的不安和亲和力:在承认宗教和世俗化是不稳定的范畴的同时,德里达建设性地借鉴了他并不声称是他自己的特定宗教传统。
更新日期:2020-09-01
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