This article examines the meeting of local and national reconstruction priorities in the wake of Peru's internal war (officially, 1980‐2000). I focus on the impact of the state's extractivism‐led agenda on indigenous Asháninka people's projects of remaking themselves into Asháninka sanori (‘real Asháninka people’). Taking an Asháninka sanori‐centred analysis of their experience of war and post‐war violence, I propose an approach to understanding the impact of mainstream reconstruction efforts on survivors that centres on the latter's articulations of personhood. This approach, possible through ethnographic engagement, sets anthropology at the forefront of the necessary rethinking of mainstream reconstruction interventions to foster approaches that are supportive of survivors’ priorities. The article explores a continuum of violence through war and extractivism that is undoing the networks of relations through which a group of survivors constitute themselves as people and communities and set their aspirations for the future.

中文翻译：

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在采掘前沿通过其他方式进行的战争：“战后”秘鲁的重建暴力

本文考察了秘鲁内战（正式于1980-2000年）后举行的地方和国家重建优先事项会议。我关注的是国家以剥削主义为主导的议程对原住民Asháninka人民重塑成Asháninkasanori（“真正的Asháninka人民”）项目的影响。服用Asháninkasanori我以他们对战争和战后暴力的经历为中心进行分析，提出了一种方法，以了解主流重建工作对幸存者的影响，该方法以后者的人格表达为中心。这种方法可以通过人种志参与来实现，从而将人类学置于对主流重建干预措施进行必要重新思考的最前沿，以培育支持幸存者优先事项的方法。这篇文章探讨了通过战争和剥削主义造成的暴力的连续性，这种连续性破坏了关系网络，一群幸存者通过这种关系网络构成了人民和社区，并为未来设定了愿望。