Makan Patita is a tradition of communal feasting or eating together among Maluku communities that practiced in festivity the Panas Pela, Panas Gandong, King coronation, building Baileo house, the celebration of city`s anniversary day, and other events in Ambon city. However, for the people of Negeri Oma in Haruku Island, the tradition of Makan Patita differs from others. The differences are attracted to be discussed about the ceremonial procession and its meaning of the tradition of Makan Patita in Negeri Oma. This research aims to describe the ceremonial process and its meaning of the Makan Patita Soa practiced in Negeri Oma, Haruku Island District, Central Maluku Regency, Maluku Province, Indonesia. This is a qualitative research where the data source obtained purposively and the data collection techniques by using observation, interview, and documentation. The results showed that: 1) Makan Patita in Negeri Oma is divided into two types; first, the uncle feeds his nephew/child (Mara/Marei), and also the nephew/child feeds his uncle (ana kas makang om). There are three stages in the practice of Makan Patita tradition; the initial stage, a time-set meeting, and preparation of various things, both food and a long white table and the prayers of struggle in Baileo Kotayasa by the Bapa Lima-Lima. In the second stage, the Makan Patita begins with Cakelele dances and the ceremonial procession takes children to the Patita dining table, then the uncles feed their nephews. In the final stage, each remaining food must be brought back and eaten by all children at home, then covered with a Eucharistic prayer for the Soa and Maradansa. 2) The meaning of Makan Patita tradition for the people in Negeri Oma is kinship ties, respect, and appreciation for elders (uncles) and it contains the symbolic meaning of hope to the children in the Soa will become a good generation and remain in the fellowship of siblings.

中文翻译：

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Negeri Oma-Maluku的Makan Patita的庆典仪式和意义

马坎帕蒂塔（Makan Patita）是在马鲁古人（Maluku）社区中共同用餐或聚餐的传统，他们在节日中实践了帕纳斯佩拉（Panas Pela），帕纳斯甘丹（Panas Gandong），国王加冕典礼，建造拜雷欧房屋，庆祝城市周年纪念日以及安汶市的其他活动。然而，对于哈鲁库岛的内格里奥玛人来说，马坎帕蒂塔的传统与众不同。关于礼节游行及其在Negeri Oma的Makan Patita传统的意义的讨论引起了分歧。这项研究旨在描述在印度尼西亚马鲁古省中部哈鲁库岛区的内格里奥玛（Negeri Oma）实施的Makan Patita Soa的仪式过程及其含义。这是一项定性研究，其中目的是通过观察，访谈，和文档。结果表明：1）内蒙古奥马的Makan Patita分为两种类型；首先，叔叔喂他的侄子/孩子（玛拉/玛丽），然后侄子/孩子喂他的叔叔（ana kas makang om）。马坎帕蒂塔传统的实践分为三个阶段：最初的阶段是一个有时间安排的会议，并准备各种东西，包括食物和长长的白桌以及巴巴·利马·利马在Baileo Kotayasa的奋斗祈祷。在第二阶段中，马坎·帕蒂塔（Makaan Patita）以戴克里勒（Cakelele）舞蹈开始，仪式游行将孩子带到帕蒂塔（Patita）餐桌上，然后叔叔给侄子喂食。在最后阶段，必须将所有剩余的食物带回家并由所有儿童在家中食用，然后为Soa和Maradansa进行圣体祈祷。