Critical reinterpretations of kinship studies questioned earlier ideas that kinship relations reflect and reproduce a dominant social order. ‘New’ kinship studies have nevertheless shown how even non-traditional family forms can reproduce traditional ideas about relatedness, values, and social hierarchies. Promising grounds for resisting ongoing tendencies to link kinship with conservative social reproduction arise from better understanding the circumstances under which kinship relations reproduce a counter-hegemonic social order. Kinship practices of former militants of a defeated revolutionary liberation movement in Dhufar, Oman, make visible veterans’ networks and relations which transgress dominant tribal, ethnic, racial and gendered hierarchies. These practices show how, even in inauspicious circumstances of political defeat and marginalization, kinship relations can reproduce a counter-hegemonic social order – as well as a social afterlife of defeated revolution.

中文翻译：

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亲属关系和反霸权社会秩序：阿曼南部的前革命者

对亲属关系研究的批判性重新解释质疑了早期认为亲属关系反映和再现占主导地位的社会秩序的观点。然而，“新”亲属关系研究表明，即使是非传统的家庭形式也能复制关于亲缘关系、价值观和社会等级的传统观念。抵制将亲属关系与保守的社会再生产联系起来的持续趋势的有希望的理由来自更好地理解亲属关系在何种情况下再生产反霸权社会秩序。在阿曼杜法尔失败的革命解放运动的前激进分子的亲属关系使可见的退伍军人网络和关系超越了占主导地位的部落、民族、种族和性别等级制度。这些做法表明，