With COVID-19 we experience the dramatic effects of a cosmopolitical event by which a non-human actor politicizes, i.e. unbuttons the normalcy of the ‘cosmos’ of shared lived spaces, what we take for granted as and what we expect from a globalized life-world. The dynamics of infection unfold an existential learning situation not only of how we live and how we wish to live, but also how we may compose modes of counterinfections to become better ‘equipped’ to keep living well with others. Thinking with Hannah Arendt, Georg Simmel, Georges Canguilhem, Alfred North Whitehead and others, the first part of the paper unfolds a conceptual framework for inquiries into the social complexity of lived embodied spaces and cultures. The idea of counter/infection alludes to the central mode of the social that can be understood as a process of creating and transforming the differences of value relations that may allow or endanger, enable or disable, enrich or limit embodied interaction. With this in mind, the second part of the paper reflects on how issues of dis/abling experiences as they have been portrayed in Space and Culture can be rethought and re-presented as social processes of dis/abling counter/infections.

在COVID-19中，我们体验到了世界性政治事件的戏剧性影响，非人类参与者将这种政治化政治化，即揭开了共享居住空间“宇宙”的常态性，我们理所当然的想法以及对全球化生活的期望-世界。感染的动态不仅揭示了一种存在的学习状况，不仅涉及我们的生活方式和希望生活的方式，而且还揭示了我们如何构成抗感染方式以变​​得更好的“装备”以保持与他人的良好生活。与Hannah Arendt，Georg Simmel，Georges Canguilhem，Alfred North Whitehead和其他人一起思考时，本文的第一部分展开了一个概念框架，用于探讨生活的体现空间和文化的社会复杂性。对抗/感染的概念暗示了社会的中心模式，可以将其理解为创造和转化价值关系差异的过程，这种关系可以允许或危害，启用或禁用，丰富或限制具体的互动。考虑到这一点，本文的第二部分反映了如何在空间和文化中描述的残疾/残障经历问题可以作为残疾/残障对策/感染的社会过程进行重新思考和呈现。