The work of Gilles Deleuze and Felix Guattari is experiencing a considerable revival in the early twenty-first century, among queer, disability, economic justice, and environmental activists, but also among psychoanalysts across a global geographical range. This essay revisits the key coauthored text of Anti-Oedipus (1972) – with its innovative mix of ideas taken from the work of Wilhelm Reich, Melanie Klein, Jacques Lacan, and Frantz Fanon – as well as an array of Guattari's subsequent writings in order to make an argument for Guattari as not just a critic of stultifying existing forms of psychoanalysis but also as a highly creative revitalizer of the psychoanalytic project. This project was, under the impact not least of the sexual revolution, feminism, and gay rights as well as New Left, anticolonial, and antiwar activism, undergoing substantial transformation as the locus of intensive productivity was shifting from the US to Western Europe and Latin America.

中文翻译：

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欲望的政治：费利克斯·瓜塔里（FélixGuattari）与精神分析左派的更新

吉尔斯·德勒兹（Gilles Deleuze）和费利克斯·瓜塔里（Felix Guattari）的作品在二十一世纪初经历了可观的复兴，其中包括酷儿，残障，经济正义和环境活动家，还包括全球地理范围的精神分析家。本文回顾了《反俄狄浦斯》（Anti-Oedipus，1972）一书的主要合著本，该书结合了威廉·赖希（Wilhelm Reich），梅兰妮·克莱因（Melanie Klein），雅克·拉康（Jacques Lacan）和弗朗兹·法农（Frantz Fanon）的著作中的创新思想，以及瓜塔里随后的著作为瓜塔里（Guattari）辩护，他不仅是批评现有形式的精神分析的批评家，还是精神分析项目的高度创造性的振兴者。这个项目不仅受到性革命，女权主义和同性恋权利以及新左派，反殖民主义和反战活动主义的影响，