Due to the focus in psychology on Euro-American centric ontologies and epistemologies, many non-European psychologists have been calling for the decolonization of the field. In joining this call, I propose an Islamic anti-patriarchal liberation psychology framework to guide psychological knowledge production and application within contexts in which some or most people identify as Muslim. Using Martín-Baró’s proposal of three essential tasks of liberation psychology as a guide, my framework explains how and why it is necessary to decolonize psychological knowledge production and application in such contexts. The first task requires the privileging of Muslim voices, with Muslims being conceptualized as diverse, racialized peoples. The second task involves challenging the internalization of colonial ways of thinking among Muslims. The final task asks researchers and practitioners to recover Islamic histories of scholarship, Muslims’ sense of community, and queer and feminine ways of being. Together, these tasks can provide an adaptable guide for psychological knowledge production and application for Muslims in a wide variety of contexts.

中文翻译：

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伊斯兰反父权解放心理学：穆斯林非殖民化心理学的框架

由于心理学关注以欧美为中心的本体论和认识论，许多非欧洲心理学家一直呼吁该领域的非殖民化。在加入这一呼吁时，我提出了一个伊斯兰反父权解放心理学框架，以在某些或大多数人认为是穆斯林的背景下指导心理知识的生产和应用。使用 Martín-Baró 提出的解放心理学的三个基本任务作为指导，我的框架解释了在这种情况下如何以及为什么有必要对心理知识的生产和应用进行非殖民化。第一项任务要求尊重穆斯林的声音，将穆斯林概念化为多元化的种族化民族。第二个任务涉及挑战穆斯林殖民思维方式的内化。最后一项任务要求研究人员和从业者恢复伊斯兰学术历史、穆斯林的社区意识以及酷儿和女性的存在方式。总之，这些任务可以为穆斯林在各种背景下的心理知识生产和应用提供适应性指导。