In this article, we, Olga Lehmann, Mixo Hansen and Helena Hurme, engage in a process of collaborative reflexivity upon living, aging, and dying as we attempt to make sense of the illnesses of the last author. The companionship that emerged between us in the plurality of our identities as friends, colleagues, coauthors, and women, encouraged us to revisit aspects of the theories in developmental-cultural psychology such as (a) the process of meaning-making, (b) the equifinality model in relation to aging and dying, and (c) the notion of personal life philosophies in relation to virtues. Based on our personal experiences as well as our collaborative reflexivity as scholars, we highlight that developmental-cultural psychology could more explicitly address existential transitions, such as dying and existential givens, such as uncertainty in its theories. We present as well some preliminary integrations between existential and cultural perspectives of meaning-making.

中文翻译：

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这是真正的“死亡线”而我还活着：关于生命轨迹的协作反思

在这篇文章中，我们 Olga Lehmann、Mixo Hansen 和 Helena Hurme 参与了一个关于生、老和死的协作反思过程，因为我们试图理解最后一位作者的疾病。在我们作为朋友、同事、合著者和女性的多重身份中，我们之间出现的友谊鼓励我们重新审视发展文化心理学理论的各个方面，例如 (a) 意义制定的过程，(b)与衰老和死亡相关的等值模型，以及 (c) 与美德相关的个人生活哲学的概念。基于我们的个人经历以及我们作为学者的合作反思，我们强调发展文化心理学可以更明确地解决存在的转变，例如死亡和存在的给定，例如其理论中的不确定性。我们还提出了意义制造的存在主义和文化视角之间的一些初步整合。