A heuristic derived from an appeal to Scripture as an epistemological source of data is proposed, from which principles are extracted and interpreted, and integrated with psychological theory and research. It represents an effort to expand the utilization of conceptual integration in the domain of Christian counseling in particular. A key text is drawn from the apostle Paul’s letter to first-century Christians (Philippians 4:5–9) in view of its relevance in treating anxious conditions from a transdiagnostic perspective. The distinction is made between the scriptural use of the construct “anxiety” in the neo-testamentary context and present-day definitions framed in DSM-5 terms. The authors postulate the need to develop a faith-based heart-mindset, entrained and anchored in God—a relational subject and love object—that may provide a believer with intrinsic assurance of God’s peace that “surpasses understanding” and empowers their mindful, metacognitive-executive control system, potentiating an adaptive coping process. This approach draws from CBT, MC, and ACT principles, and resonates with Barlow’s transdiagnostic model in particular. An integrated, emergent dimension is introduced—“perichoretic thirdness”—defined in theological-psychological terms, where reliance on God’s transcending/immanent, coparticipatory presence empowers the metacognitive-executive feedforward control system of a believer in enacting purposive, adaptive responses vs. anxiety.

中文翻译：

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从文本到治疗：基于腓立比书 4:5-9 处理焦虑的概念整合

提出了一种从求助于圣经作为认识论数据来源的启发式方法，从中提取和解释原则，并与心理学理论和研究相结合。它代表了一种努力，特别是在基督教咨询领域扩大概念整合的利用。鉴于其从跨诊断的角度治疗焦虑症的相关性，从使徒保罗写给第一世纪基督徒的信（腓立比书 4：5-9）中提取了一个关键文本。区别在于新遗嘱上下文中“焦虑”这一结构的圣经使用与 DSM-5 术语中的当今定义之间的区别。作者假设需要发展一种基于信仰的心态，被上帝所牵引和锚定——一个关系主体和爱的客体——可以为信徒提供“超越理解”的上帝平安的内在保证，并赋予他们有意识的元认知执行控制系统，增强适应性应对过程。这种方法借鉴了 CBT、MC 和 ACT 原则，尤其与 Barlow 的跨诊断模型产生了共鸣。引入了一个整合的、涌现的维度——“周游第三性”——用神学心理学术语定义，其中对上帝超越/内在、共同参与的存在的依赖使信徒的元认知执行前馈控制系统能够制定有目的的、适应性的反应与焦虑. 加强适应性应对过程。这种方法借鉴了 CBT、MC 和 ACT 原则，尤其与 Barlow 的跨诊断模型产生了共鸣。引入了一个整合的、涌现的维度——“周游第三性”——在神学心理学术语中定义，其中对上帝超越/内在、共同参与的存在的依赖赋予信徒的元认知-执行前馈控制系统，以制定有目的的、适应性的反应与焦虑. 加强适应性应对过程。这种方法借鉴了 CBT、MC 和 ACT 原则，尤其与 Barlow 的跨诊断模型产生了共鸣。引入了一个整合的、涌现的维度——“周游第三性”——用神学心理学术语定义，其中对上帝超越/内在、共同参与的存在的依赖使信徒的元认知执行前馈控制系统能够制定有目的的、适应性的反应与焦虑.