Indonesia has seen recent expansions of fundamentalist movements mobilising members in support a change to the current constitution. Against this background, two studies were conducted. In Study 1, we explored the intersection of religious and national identity among Indonesian Muslims quantitatively, and in Study 2, we qualitatively examined religious and national identification among members of moderate and fundamentalist religious organisations. Specifically, Study 1 (N = 178) assessed whether the association of religious and national identity was moderated by religious fundamentalism. Results showed that strength of religious identification was positively associated with strength of national identification for both those high and low in fundamentalism. Using structured interviews and focus group discussions, Study 2 (N = 35) examined the way that self-alignment with religious and national groups develops among activists of religious movements in Indonesia. We found that while more fundamentalist activists attached greater importance to their religious identity than to any other identity (e.g., national and ethnic), more moderate activists represented their religious and national identities as more integrated and compatible. We conclude that for Indonesian Muslims higher in religious fundamentalism, religious and national identities appear to be less integrated and this is consequential for the way in which collective agendas are pursued.

中文翻译：

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宗教原教旨主义在民族和宗教身份交集中的作用

印尼最近看到原教旨主义运动的扩张，动员成员支持对现行宪法的修改。在这种背景下，进行了两项研究。在研究1中，我们定量研究了印尼穆斯林中宗教和民族认同的交集，在研究2中，我们定性地研究了温和和原教旨主义宗教组织成员之间的宗教和民族认同。具体而言，研究1（N = 178）评估了宗教和民族认同的关联是否受到宗教原教旨主义的调节。结果表明，无论原教旨主义的高低，宗教认同的强度与民族认同的强度均呈正相关。使用结构化访谈和焦点小组讨论，研究2（N = 35）考察了印度尼西亚宗教运动的积极分子与宗教和民族的自我适应发展的方式。我们发现，虽然与其他任何身份（例如民族和族裔）相比，更多的原教旨主义活动家更加重视他们的宗教身份，但更温和的活动家则表示他们的宗教和民族身份更加融合和兼容。我们得出的结论是，对于宗教原教旨主义较高的印度尼西亚穆斯林，宗教和民族身份似乎融合程度较低，这对于追求集体议程的方式具有重要意义。我们发现，虽然与其他任何身份（例如民族和族裔）相比，更多的原教旨主义活动家更加重视他们的宗教身份，但更温和的活动家则表示他们的宗教和民族身份更加融合和兼容。我们得出的结论是，对于宗教原教旨主义较高的印度尼西亚穆斯林，宗教和民族身份似乎融合程度较低，这对于追求集体议程的方式具有重要意义。我们发现，虽然与其他任何身份（例如民族和族裔）相比，更多的原教旨主义活动家更加重视他们的宗教身份，但更温和的活动家则表示他们的宗教和民族身份更加融合和兼容。我们得出的结论是，对于宗教原教旨主义较高的印度尼西亚穆斯林，宗教和民族身份似乎融合程度较低，这对于追求集体议程的方式具有重要意义。