The paper contends that transcendental phenomenology is a form of radical immanent critique able to explicate the necessary structures of meaning-constitution as well as evaluate our present situation through the historically traditionalized layers of concrete, lived experience. In order to make this case, the paper examines the critical dimension of phenomenology through the lens of one of its core conditions for possibility: the imagination. Building on—yet also departing from—Husserl’s own analyses, the paper contends that the imagination is both self- and lifeworld-constituting. The imagination is anchored in our everyday senses of self and world as well as able to distance itself from being naively moored in normalized and deeply sedimented commitments. It is precisely this ‘anchored distance,’ rather than a sweeping doxic and ontic neutrality and negative freedom, that reveals the critical dimension of the imagination.

中文翻译：

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情态问题：想象作为可能性的意识和胡塞尔的先验历史思想

本文认为，先验现象学是一种激进的内在批判的形式，它可以阐释意义构成的必要结构，并通过历史上传统的具体活生生的经验层来评估我们的现状。为了证明这一点，本文通过现象学的核心条件之一-想象力，考察了现象学的关键维度。本文基于胡塞尔自己的分析，但也有悖于此，该论文认为，想象力既构成了自我世界，又构成了生活世界。想象力植根于我们日常的自我和世界感，并能够远离天真地停泊在规范化和深沉的承诺中。正是这个“锚定距离”