This paper aims at a phenomenological analysis of trust. We argue that trust has a transcendental dimension in that it functions as a condition of possibility of the basic ego-world relation. Tacit for the most part in ordinary experience, it comes forth in its problematicity in schizophrenia spectrum disorders. People experiencing psychic disturbances lose trust in the continuity and the mineness of lived experience and conceive the world as uninhabitable. In order to address the transcendental problem of trust, we first carry out a static analysis of trust as perceptual faith and we show that it is founded in the functioning of a transcendental ground. In a second step, we proceed with a genetic analysis drawing on Husserl’s manuscripts on the awakening of the self, on early childhood, and Richir’s recent phenomenological readings of D. W. Winnicott. We situate the archaic experience of trust in an originarily intersubjective and affective dimension, where the parental environment functions as a transcendental matrix for the early development of a yet inchoative self. By doing so, we aim to sketch out the major lines of a transcendental history of trust in the early stages of human experience.

中文翻译：

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世界的承诺：迈向超越的信任历史

本文旨在对信任进行现象学分析。我们认为信任具有超越性的维度，因为它是基本的自我世界关系的可能性条件。在大多数情况下，默认是默认的，它在精神分裂症谱系障碍中存在问题。遭受心理 困扰的人们对连续性和矿难性 失去信任 经验，并认为这个世界不适合居住。为了解决先验的信任问题，我们首先对作为知觉信念的信任进行静态分析，并证明它是建立在先验基础的基础上的。在第二步中，我们进行了遗传分析，借鉴了胡塞尔手稿中关于自我觉醒，童年时期以及里希尔最近对DW Winnicott的现象学解读。我们将古老的信任经验放在一个原本的主体间和情感维度上，在这个维度中，父母的环境充当了先天矩阵的基础，但又早期地发展了一个内向的自我。通过这样做，我们旨在勾勒出人类经验早期阶段的先验信任历史的主要内容。