The renewed anthropological debate on morality has invoked the idea that local moralities can be analyzed through the phenomenological arrangement of moral breakdown, which is followed by a liminal period of performing ethics that reinstates the unreflective moral disposition (i.e., home) of everyday life. The ethnographic example of the heterogeneous group of Argentinian victims of the last military dictatorship (1976–83) illustrates how ongoing ethical performance about trauma produces a reflective way of engaging with and in the world. These ongoing ethical performances are coined as “traumatic home” and constitute an everyday reflective moral disposition. From this local perspective, trauma is an intrinsic aspect of being alive that needs ongoing verbalization and reflection. The enduring traumas become expressible and meaningful by means of ongoing, shared practices of truth telling and informal therapies. Thus, by ongoing expression, trauma also becomes an influential source for everyday moral comfort.

中文翻译：

---

创伤之家：阿根廷受害者和创伤的日常道德安慰

新的关于道德的人类学辩论引发了这样一种观点，即可以通过道德崩溃的现象学安排来分析地方道德，随后是执行伦理的阈限期，恢复日常生活中不反省的道德倾向（即家）。上一次军事独裁统治（1976-83 年）的阿根廷受害者异质群体的民族志例子说明了关于创伤的持续伦理表现如何产生一种与世界交往和参与世界的反思方式。这些持续的道德表现被称为“创伤之家”，构成了日常反思的道德倾向。从这个地方的角度来看，创伤是活着的一个内在方面，需要持续的语言表达和反思。通过持续的、共同的讲真话和非正式治疗的实践，持久的创伤变得可以表达和有意义。因此，通过持续的表达，创伤也成为日常道德安慰的一个有影响力的来源。