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Continuity and Discontinuity between the Psychological World and the Biological World.
Integrative Psychological and Behavioral Science ( IF 1.1 ) Pub Date : 2020-08-28 , DOI: 10.1007/s12124-020-09557-w
Masayoshi Morioka 1
Affiliation  

In this commentary paper I try to make complementarily more discussion on two question. First, the target paper (Zagaria, Andò, & Zennaro, 2020) points out the lack of continuity in the concepts used in psychology. The authors aim for a rigorous definition which is necessary to rebuild mud figures of psychology, but is that the only direction? Second, the evolutionary psychology seems to allow for a diversity of methodologies, but is there any limitations and possibilities of approaching the origin of the mind from biologically based methods? To answer this question, I went back and examined Freud’s earlier studies and Vygotsky’s theoretical considerations from the history of psychology. As a result, it was pointed out that the shift from the biological world to the psychological world had a fundamental problem of conversion from quantity to quality. As a clue to its elucidation, I considered on the semiotic mediation, the psychological causality, and the work of apperception.



中文翻译:


心理世界和生物世界之间的连续性和不连续性。



在这篇评论文章中,我试图对两个问题进行补充性的更多讨论。首先,目标论文(Zagaria、Andò 和 Zennaro,2020)指出心理学中使用的概念缺乏连续性。作者的目标是建立一个严格的定义,这是重建心理学泥图所必需的,但这是唯一的方向吗?其次,进化心理学似乎允许多种方法论,但是从基于生物学的方法接近心灵的起源是否有任何限制和可能性?为了回答这个问题,我回顾了弗洛伊德的早期研究和维果茨基从心理学史上的理论思考。由此,有人指出,从生物世界到心理世界的转变,有一个从量到质的转换的根本问题。作为阐明它的线索,我考虑了符号学中介、心理因果关系和统觉的作用。

更新日期:2020-08-28
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