‘Kebun culture’ is a distinctive, emergent form of rural sensibility and social‐economic relations in Malaysia. As a contribution to theories of ‘planetary’ or thoroughgoing urbanization, the ethnographic evidence presented in the article illustrate a case of urban annexation of rurality, in which kebun (orchards) are detached from the social organization of rural villages and incorporated into urban‐centered Malay society. Kebun, as productive land with non‐rice crops, have traditionally been associated with rural kampung (village). In the late twentieth century, thoroughgoing urbanization, driven by both rural‐to‐urban migration and in situ urbanization of rural kampung, simultaneously produced a social disintegration of Malay kampung and increasingly urban‐oriented Malay society. The kebun, which previously was an ancillary part of kampung social ecology has become dissociated from kampung and instead operates as an annex of urban‐centered social lives. Kebun are also distinctively individuated rather than communal socio‐economic projects. In both reserve lands and kampung areas, urban‐based Malays and rural‐to‐urban return migrants are involved in kebun projects, through which they engage with nostalgic notions of rurality, but without the social entanglements of kampung social relations. At the same time, through kebun projects, urban Malay subjects enter into new social relations, albeit ones marked by commodification.

中文翻译：

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农村的城市兼并：马来西亚的基文文化

“ Kebun文化”是农村感性和马来西亚的社会经济关系的一个独特的，紧急的形式。至于“行星”和彻底的城市化，在文章中提出的人种学的证据说明田园风光的城市吞并的情况下，理论贡献，其中kebun（果园）是来自农村的社会组织分离，并纳入城市中心马来人社会。凯文作为非稻类作物的生产性土地，传统上与​​农村甘榜（村庄）有关。在二十世纪后期，在农村向城市迁移和农村甘榜的原地城市化的推动下，彻底的城市化同时导致了马来甘榜的社会瓦解和日益城市化的马来社会。该kebun，这在以前是甘榜社会生态的一个附属部分已受到来自甘榜分离，而是作为城市中心的社会生活中的附件进行操作。凯文也是独特的个性化项目，而不是公共的社会经济项目。在保留地和甘榜地区，以城市为基础的马来人和从农村返回城市的移民都参与了kebun项目，通过这些项目，他们怀念着乡村的怀旧观念，但没有涉及甘榜社会关系的社会纠缠。同时，通过kebun项目，马来市区的人们虽然以商品化为标志，却进入了新的社会关系。