Ghosts are omnipresent in rural Rajasthan. I recount five ghostly incidents to consider the possibility of ghosts within anthropological fieldwork and voice. Haunting space and time, ghosts also seem to be haunted by desire, power, literature, and bodies. Looking closely to the multiple hauntings of and on ghosts, I examine the ways such multiplex spooks acquire or usurp voice. By taking seriously the possibility of ghosts within or occupying the everyday of claims making, I engage the ways ghosts might point anthropology toward a more anxious relationship with utterance and an ethics of voice that allows for a haunted subject. Recognizing the multiplex nature of ghosts renders them irreducible to windows onto psyche, memory, or social forms and instead leads to a more dynamic perspective on the subject which cannot be unitary or wholly reflexive in a world with ghosts.

中文翻译：

---

Chunnilal的缠身术：拉贾斯坦邦的鬼魂，时光倒流和人类学的声音

在农村拉贾斯坦邦，鬼魂无处不在。我回顾了五次幽灵事件，以考虑人类学田野调查和声音中存在幽灵的可能性。鬼魂困扰着时空，似乎也被欲望，力量，文学和身体所困扰。仔细观察幽灵及其周围的多重困扰，我研究了这种多重幽灵获取或篡改声音的方式。通过认真考虑鬼魂在日常索赔中所占的可能性或占据日常琐事的可能性，我参与了鬼魂可能将人类学指向一种更为焦虑的关系的方式，即话语和语音伦理允许被困扰的主体。认识到幽灵的多重性使其无法通过灵魂，记忆，