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Ethics in the digital era
arXiv - CS - Computers and Society Pub Date : 2020-03-14 , DOI: arxiv-2003.06530
David Pastor-Escuredo

Ethics is an ancient matter for human kind, from the origin of civilizations ethics have been related with the most relevant human concerns and determined cultures. Ethics was initially related to religion, politics and philosophy to then be fragmented into specific communities of practice. The undergoing digital revolution enabled by Artificial Intelligence and Data are bringing ethical wicked problems in the social application of these technologies. However, a broader perspective is also necessary. We now face global and highly dynamics challenges that affect groups and individuals, specially those that are most vulnerable. Individual-oriented ethics are no longer sufficient, the new ethic has to consider the several scales in which the current complex society is organized and the interconnections between different systems. Ethics should also give a response to the systemic changes in behavior produced by external factors and threats. Furthermore, AI and digital technologies are global and make us more connected and smart but also more homogeneous, predictable and ultimately controllable. Ethic must take a stand to preserve and keep promoting individuals rights and uniqueness and cultural heterogeneity. Digital technologies have to the foundation for new models of society and help ensure ethical individual and collective values. For these reasons science has to be at the core of the new ethic as it helps understand the complex world. Finally, AI has advanced through the ambition to humanize matter, so we should expect ethics to give a response to the future status of machines and their interactions with humans.

中文翻译:

数字时代的伦理

伦理是人类的古老事物,从文明的起源开始,伦理就与最相关的人类关切和确定的文化有关。伦理最初与宗教、政治和哲学有关,然后被分解为特定的实践社区。人工智能和数据支持的正在进行的数字革命正在这些技术的社会应用中带来道德上的棘手问题。然而,更广阔的视野也是必要的。我们现在面临着影响群体和个人,特别是最脆弱群体的全球性和高度动态的挑战。以个人为导向的伦理不再足够,新伦理必须考虑当前复杂社会组织的几个尺度以及不同系统之间的相互联系。道德还应该对外部因素和威胁所产生的系统性行为变化做出反应。此外,人工智能和数字技术是全球性的,使我们更加互联和智能,但也更加同质、可预测和最终可控。道德必须采取立场来保护和继续促进个人权利、独特性和文化异质性。数字技术必须成为新社会模式的基础,并有助于确保个人和集体价值观的道德。由于这些原因,科学必须成为新伦理的核心,因为它有助于理解复杂的世界。最后,人工智能已经实现了将物质人性化的雄心,因此我们应该期待伦理学对机器的未来状态及其与人类的互动做出回应。人工智能和数字技术是全球性的,使我们更加互联和智能,但也更加同质、可预测和最终可控。道德必须采取立场来保护和继续促进个人权利、独特性和文化异质性。数字技术必须成为新社会模式的基础,并有助于确保个人和集体价值观的道德。由于这些原因,科学必须成为新伦理的核心,因为它有助于理解复杂的世界。最后,人工智能已经实现了将物质人性化的雄心,因此我们应该期待伦理学对机器的未来状态及其与人类的互动做出回应。人工智能和数字技术是全球性的,使我们更加互联和智能,但也更加同质、可预测和最终可控。道德必须采取立场来保护和继续促进个人权利、独特性和文化异质性。数字技术必须成为新社会模式的基础,并有助于确保个人和集体价值观的道德。由于这些原因,科学必须成为新伦理的核心,因为它有助于理解复杂的世界。最后,人工智能已经实现了将物质人性化的雄心,因此我们应该期待伦理学对机器的未来状态及其与人类的互动做出回应。道德必须采取立场来保护和继续促进个人权利、独特性和文化异质性。数字技术必须成为新社会模式的基础,并有助于确保个人和集体价值观的道德。由于这些原因,科学必须成为新伦理的核心,因为它有助于理解复杂的世界。最后,人工智能已经实现了将物质人性化的雄心,因此我们应该期待伦理学对机器的未来状态及其与人类的互动做出回应。道德必须采取立场来保护和继续促进个人权利、独特性和文化异质性。数字技术必须成为新社会模式的基础,并有助于确保个人和集体价值观的道德。由于这些原因,科学必须成为新伦理的核心,因为它有助于理解复杂的世界。最后,人工智能已经实现了将物质人性化的雄心,因此我们应该期待伦理学对机器的未来状态及其与人类的互动做出回应。
更新日期:2020-05-12
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