Biomedicine has opened up new possibilities for parenthood. Once resigned to remaining childless or pursuing adoption, infertile couples can now pursue options such as gamete donation, in-vitro fertilization, and uterine transplantation, as well as surrogacy. Muslim thinkers have viewed these strategies with both promise and caution given new types of kinship and parenthood result. By drawing upon leading medical fiqh academy resolutions this paper critically analyses Islamic normative views on the production of parenthood. We start with an overview of the Sunni rulings on gamete donation, gestational surrogacy and uterus transplantation, and the rationale and scriptural sources that undergird these moral assessments. Next, we discuss the contested relational bonds in light of larger discussions on genetics and the preservation of lineage. Finally, we comment on how scientific data, social imaginaries, and empirical gaps impact Islamic normativity regarding the production of parenthood so as to inform more holistic Islamic bioethical assessments.

中文翻译：

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产生父母身份：伊斯兰生物伦理学观点和规范含义

生物医学为育儿开辟了新的可能性。一旦辞职以保持无子女或寻求收养，不育夫妇现在可以选择诸如配子捐赠，体外受精，子宫移植以及代孕等选择。鉴于新的亲属关系和育儿结果，穆斯林思想家对这些策略充满希望和谨慎。通过借鉴领先的医学科学院决议，本文批判性地分析了伊斯兰教关于养育子女的规范性观点。我们首先概述逊尼派关于配子捐赠，妊娠代孕和子宫移植的裁决，以及支持这些道德评估的基本原理和经文来源。接下来，我们将根据有关遗传学和谱系保存的更多讨论来讨论有争议的关系纽带。最后，