The article analyses the solidarity campaigns organized by the Czechoslovak Committee for Solidarity with African and Asian Peoples between the 1960s and 1980s. It situates the Czechoslovak solidarity towards African countries in the wider framework of the solidarity politics of the Eastern bloc and points out differences as well as similarities. Although the Czechoslovak Solidarity Committee was one of the first such committees to be founded in Eastern Europe, in the 1960s its official as well as public commitment to internationalist principles was modest compared with those of solidarity movements elsewhere in the bloc. However, the solidarity campaigns with African liberation movements intensified in the early 1970s. The campaigns in this period were marked by strong national symbolism, which drew on historical parallels between the African and Czechoslovak struggles for independence. The everyday internationalism in this case filled the public space with images of shared suffering, inferiority, and occupation, through which Czechoslovak citizens made sense of their historical role in the world. The article argues that this “nationalization” of official solidarity campaigns helped to embed the victimization narratives that survived the Velvet Revolution and that, in the 1990s, became a basis for new Czech and Slovak political identification.

文章分析了捷克斯洛伐克声援非洲和亚洲人民委员会在 1960 年代至 1980 年代组织的团结运动。它将捷克斯洛伐克对非洲国家的团结置于东方集团团结政治的更广泛框架中，并指出了不同点和相似之处。尽管捷克斯洛伐克团结委员会是东欧最早成立的此类委员会之一，但在 20 世纪 60 年代，与欧盟其他地方的团结运动相比，其官方和公开对国际主义原则的承诺是温和的。然而，与非洲解放运动的声援运动在 20 世纪 70 年代初愈演愈烈。这一时期的运动具有强烈的民族象征意义，借鉴了非洲和捷克斯洛伐克争取独立斗争的历史相似之处。在这种情况下，日常的国际主义使公共空间充满了共同的苦难、自卑和占领的形象，捷克斯洛伐克公民通过这些形象了解了他们在世界上的历史角色。文章认为，这种官方团结运动的“国有化”有助于嵌入天鹅绒革命中幸存下来的受害叙事，并在 20 世纪 90 年代成为新的捷克和斯洛伐克政治认同的基础。