Drawing on research with Christian child sponsors in the United States, this article explores the everyday techniques that work global commitments into being. It argues that global projects are compelling in how they tack back and forth between states associated with differing scales: the “immensity” of a God's-eye view and a grounded view of human relatedness. Both are emotive and often embodied forms; however, the former lifts one outside humanness, while the latter seems to deepen connections with people far away. These modes are illustrated through the Christian use of statistical aesthetics and foodways. In the process, this article seeks to undo the persistent assumption that being global is natural to contemporary US evangelicalism. At a broader level, it contributes to a growing body of work that positions “transcendental orientations” (Keane 2015) as integral to the “world-making” (Tsing 2005) through which people make and imagine global connections, whether they travel or not. [globalization, embodiment, humanitarianism, Christianity, United States]

中文翻译：

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Immobile Global：美国本土的基督教全球主义

本文利用与美国基督教儿童赞助商的研究，探讨了将全球承诺付诸实践的日常技巧。它认为，全球项目在它们如何在与不同尺度相关联的国家之间来回切换方面引人注目：上帝视角的“无限”和人类相关性的扎根观点。两者都是情绪化的，通常是具体化的形式；然而，前者提升了人性之外的人性，而后者似乎加深了与远方的人的联系。这些模式通过基督教对统计美学和饮食方式的使用来说明。在此过程中，本文力图推翻“全球化对当代美国福音派来说是自然而然的”这一顽固的假设。在更广泛的层面上，它有助于越来越多的工作，将“超验取向”（Keane 2015）定位为“世界创造”（Tsing 2005）不可或缺的一部分，人们通过它建立和想象全球联系，无论他们是否旅行。[全球化、体现、人道主义、基督教、美国]