Introduction

Pakistan is a patriarchal society where women are expected to do household chores while men are the main source of income for the family. This demarcation in gender roles restricts fathers' time and interaction with their children after returning home. However, some recent studies have reported diversity and flexibility in fathers' role in caring for young children in the rural part of the country, suggesting more collaborative parenting (Bhamani, 2012; Jeong et al., 2018). Nevertheless, there is a dearth of literature concerning fathers' involvement in the parenting and upbringing of children. Moreover, within the indigenous perspective, research has yet to explore the unique bond that father and daughter constitute, affecting the lives of both in one way or the other. Zia et al. (2015) documented that father and daughter relationship quality significantly impacts daughter’s self-esteem and academic achievement in a sample of adolescent girls. It is essential to study the father–daughter dyad since there are many phases of a daughter's life where a father generally has more influence than a mother, e.g., the father has a prominent effect on the capacity of the daughter to trust, appreciate, and relate well to the men in her life (Casiano, 2010; Erickson, 1998). It is imperative to mention that Pakistan is largely a Muslim society where only heterosexual romantic relationships are supported and accepted. A woman's fear of intimacy is greatly affected by the role her father played in her life. The level of fatherly approval affects the sexuality of his daughter and her propensity to become intimate with other people later in life (Scheffler & Naus, 1999).

Culture influences the roles that individuals play in their day-to-day life and hence their relationships as well. Cultures are primarily identified as either individualistic or collectivistic; however, these two are not the opposite ends of the same construct. Instead, they are independent dimensions within a cultural context and are defined by the culture's primary goal or value orientation (Niles, 1998). With this understanding, collectivist cultures, such as predominantly in Pakistan, have the goal orientation of maintaining an emphasis on interpersonal relationships, caring, respecting, and serving elders, family, and others within the community. In comparison, individualistic cultures emphasize personal happiness, wealth, and profession more than the value of interpersonal relationships. It is not that the collectivist culture does not value personal happiness; instead, it derives personal happiness primarily through interpersonal goals (Niles, 1998). Parenting approach and role are also factors influenced by the cultural goal orientation which the family unit adheres to (Kotchick & Forehand, 2002). The nature of each parent’s role in the upbringing and life of their child essentially impacts the parent–child attachment.

The dual primary attachment model proposed by Bowlby (1982) adds insights regarding the roles of both mother and father as primary attachment figures, as opposed to the notion that mother alone is the primary attachment figure, and attachment with father may be secondary owing to its secondary role and significance (Newland & Coyl, 2010). This model holds the premise that a father’s attachment cannot be assumed as secondary since he shares the role of a parent, indicating that a sensitive and appropriate involvement of a father would positively influence the child's development, and his absence would harm the child's emotional development. Both parents hold a different nature of attachment with the child and influence the child differently, though equally significantly. Attachment with the mother provides a secure foundation to which the child can be confident to retreat at any instance, and the father plays the role of a trusted companion in fulfilling the child's exciting need to explore the world and oneself (Newland & Coyl, 2010). In this dynamic, father and mother collectively provide a balanced context of secure exploration to the child, whereby they may develop autonomy, mastery, and other aspects of their well-being in the world by achieving tasks and forming fulfilling secondary attachments in relationships with other individuals (Bowlby, 1982).

By contrast, insecure attachment style can also be experienced by the individual towards the attachment figure. Bartholomew and Shaver (1998) proposed two dimensions of attachment, i.e., (i) anxious and (ii) avoidant. ‘Anxious' is characterized by an absence of security in the attachment with significant others, worry about the relationship, need to be associated with the attachment figure, and fear of rejection. ‘Avoidant' is defined as the absence of security concerning the emotional bonds; there is an inclination to distance from other people. Inflated or obsessive self-confidence is witnessed in this type of dimension. A secure attachment style ensures an experience of low anxiety and avoidance in the relationship with the attachment figure (Bartholomew & Shaver, 1998). Individuals with secure attachment style are considerably better in psychosocial functioning than individuals with an anxious-preoccupied attachment style or fearful avoidant or dismissing-avoidant attachment (Greenberg, 2014). In addition, individuals reporting secure attachment styles are identified as less emotionally distressed than individuals with insecure attachment styles (Leerkes & Siepak, 2006).

Research has shown that communication patterns play a significant role in attachment and relationship satisfaction (Punyanunt-Carter, 2008). Communication between parents and children contributes significantly to create effective relationships, understanding and mutual acceptance (Runcan et al., 2012). Communication is one of the key element in a daughter–father relationship and the quality of this relationship (Byrd-Craven et al., 2012). Communication motives explain what, how, and why people communicate with each other (Graham et al., 1993). Rubin et al. (1988) identified six distinct dimensions of communication motives: namely pleasure, affection, inclusion, escape, relaxation, and control. Buerkel-Rothfuss et al. (1995) noted that fathers communicated differently with their sons and daughters. Past research documented that communication motives have a significant impact on the perception of relationship satisfaction which is further linked with the psychological well-being of an individual (Punyanunt-Carter, 2005). In addition, the daughter's perceived level of communication and relational satisfaction with the father mediates between her interpersonal communication motives and psychological well-being (Heeman, 2008). Although the interpersonal communication motives are driven by sustaining attachments and fulfilling primary needs to ensure well-being, there is a dearth of empirical studies connecting the three factors in a single dynamic (Miller-Day 2004, 2005; Vazsonyi et al., 2003). This study addresses the mentioned gaps by exploring the mediating effect of interpersonal communication motives in daughter–father attachment and the psychological well-being of emerging adult daughters.

Psychological well-being is viewed as a one-dimensional construct in the present study. It is the degree to which one identifies one's purpose and meaning in life, has warm and fulfilling relationships, an optimistic view of self, engagement in life activities, contribution to others, competence, optimism, and self-esteem. This view of psychological well-being is based on the eudaimonic idea of well-being first conceptualized by Aristotle. It suggests that a state of well-being is a balance between identifying personal talents and goals, pursuing them through fulfilling actions, and maintaining external prosperity in meaningful interpersonal relationships and social goals (Ryff & Singer, 2006). This idea ties with the secure primary attachment proposed by Bowlby, where a well-nurtured attachment with both parents brings about the balance of engaging in personal pleasures in the comfort of secure essential attachment (mother) and exploring new relationships and exciting social pursuits in the company of reliable companion (father) who will rescue them if need be. Secure primary attachments then optimize the chances of well-being in two distinct domains of functioning (Bowlby, 1969; Newland & Coyl, 2010). Moreover, primary attachments initiate a pattern for later attachment style the person is likely to follow as emerging adult (Arnett, 2000, 2006; Miller‐Day, 2008; Padilla-Walker et al., 2008). Emerging adult women who are in a transition period between late adolescence and young adulthood are studied as being less prone to developing psychological and emotional concerns if they have maintained a close relationship with their fathers, as compared to their counterparts with absent or insecure attachment with their father (Amatο & Dοrius, 2010; Carlsοn, 2006; King & Sobοlewski, 2006).

Newland and Coyl (2010) identified that this model is based mainly on exploring attachment in the Western culture. Liu (2008) suggested studying model accuracy about the primary position of both mother and father attachments in collectivist cultures. Research in the recent past in the collectivist cultural context in Pakistan appears to confirm the primary influence of fathers' attachment on various aspects of relationship satisfaction and personal well-being (Jeong et al., 2018; Zia & Shahzad, 2019). Another study reported an inverse relationship between positive father–daughter attachment and a daughter’s interpersonal problems (Zia, & Ali, 2014). However, the evidence is not sufficient to hold as established knowledge and require further exploration.

Figure 1 shows the conceptual framework of the current study. Attachment style (independent variable) in our model consists of two dimensions, (i.e., attachment-related anxiety and attachment-related avoidance). Those scoring low on both dimensions constitute secure attachment with significant other, and those scoring high on both dimensions constitute insecure attachment. Psychological well-being is the dependent variable in our study. Interpersonal communication motives, (i.e., pleasure, affection, inclusion, relaxation, escape, control), are mediators in our model mediating between attachment style and psychological well-being. “Path c” is the direct effect of an independent variable on the dependent variable, whereas “path a” and “b” both constitute indirect effects (mediation) in the model.

Fig. 1
figure 1

Conceptual model of the study

The Rationale of the Study

Collectivistic culture regulates the dynamics and frequency of communication with the fathers. In a collectivistic culture, every important life decision, including choosing a major, pursuing a career, or selecting a life partner, is made with parents’ consent, particularly fathers. Moreover, being primarily a patriarchal society, daughters see their fathers as role models and look for their constant support and guidance, making them communicate regularly with their fathers. Moreover, the anxiety is generated by COVID-19 and the loss of friendship circle due to restricted movement (Faize & Husain, 2021), and social support within one’s family is also direly needed. This research is aimed to explore the communication motives that drive conversation between daughters and fathers in a collectivistic culture and whether these motives serve as mediators in the relationship between daughter–father attachment and daughters' psychological well-being. Some studies show signified attachment with fathers on regulating daughters' emotions in later adulthood (Pearce, 2009) and romantic partners (Bartholomew & Shaver, 1998). However, the research literature is scarce regarding the significance of daughter–father insecure attachment on daughters' psychological well-being in emerging adulthood within the indigenous perspective. Therefore, this study may help explore young adult daughter–father interaction and its role in the daughter's psychological well-being.

The findings of this study may be helpful for parents, mental health professionals, and family counselors by providing insights into the daughters' psychological well-being. In addition, it will have significant implications on daughters' married life and day-to-day living since fathers are the role models for their daughters, and the way daughters interact with their fathers would, in one way or the other and impact the relationship with her spouse. Based on the findings from the past research, it was hypothesized that daughter–father insecure attachment styles (attachment-related avoidance and attachment-related anxiety) are negatively correlated with the psychological well-being of emerging adult daughters in collectivistic patriarchal Muslim culture. Moreover, the relationship between daughter–father insecure attachment and the psychological well-being of emerging adult daughters is mediated by interpersonal communication motives within collectivistic patriarchal Muslim culture.

Method

Research Design

This study used a correlational survey research design to understand and evaluate the relationship between insecure daughter–father attachment styles and the psychological well-being of emerging adult daughters. In addition, the study also explored the mediating role of interpersonal communication motives on the daughters' psychological well-being.

Sample

The sampling technique employed was purposive sampling. The sample included 243 emerging adult daughters. The inclusion criteria were all the daughters having both parents alive and between the ages of 18 and 25 (emerging adulthood). Also, all of them were single and had varying educational qualifications, including intermediate, undergraduate, and graduate education.

The participants fall in the age range of 18–25 years with a mean value of M = 20.94 (SD 1.88), and the majority were undergraduates (n = 170, 70%). Concerning the birth order, 33.7% were firstborn, 46.5% were middle born, and 19.8% were lastborn. Furthermore, 64.6% of the daughters have both male and female gender siblings, 17.3% of daughters had only brothers as their siblings, whereas 18.1% of the total sample have only sisters. The majority of the daughters lived with their fathers (81.5%). In comparison, 18.5% of the daughter's fathers resided in another town or city for work. Moreover, 74.1% of the daughters reported talking daily to their fathers, whereas 7.4% of daughters talked more than ten times per month, and 18.5% talked less than ten to their fathers during the last month.

Measures

Interpersonal Communication Motives (ICM) Scale

ICM is a 28-item scale developed by Rubin et al. (1988). It is used to measure young adult daughters' communication motives for talking with their fathers. Motives of communication are assessed on six dimensions which include pleasure (8 items), affection (5 items), inclusion (4 items), escape (4 items), relaxation (4 items), and control (3 items). The ‘pleasure' motive includes items like talking to others because they are exciting, stimulating, and enjoy social benefits. Affection motive point to one's need or want to offer help, tell others that one thinks about them, pay respects to other people, and show inspiration and concern. The motive of inclusion signifies the desire to be with others, talk to others, diminish loneliness, and gain reassurance, etc. The motive of escape is to express a need to procrastinate, fend off boredom, etc. Relaxation includes feeling more settled, lessen stress and tension, and feel the need to unwind oneself. Finally, control motive is about exerting power, getting someone's help, or gaining something important (Rubin et al., 1988).

The participants were asked the reason that make them communicate with their fathers. Items were rated based on how alike it was to their reason for talking to their fathers. Respondents rated themselves on a 5-point Likert scale ranging from 1 (not at all like my reasons) to 5 (exactly like my reasons). All the items in the subscales were summed separately and averaged. The reliability coefficients (Cronbach’s alpha) for each of the six subscales reported in Rubin et al. (1988) are pleasure (α = .89), affection (α = .85), inclusion (α = .84), escape (α = .77), relaxation (α = .81), and control (α = .75). In this study, the ICM subscales have good Cronbach’s alpha reliability coefficients ranging from .77 (Control) to .92 (Pleasure). Iqbal (2013) also reported satisfactory reliability coefficients for ICM when used with a sample of young adults in Pakistan.

Flourishing Scale (FS)

Diener et al. (2009) developed the Flourishing Scale which was used to measure the psychological well-being of emerging adult daughters. It was previously known as the Psychological Well-being scale. This scale consists of 8 items: a self-report questionnaire measuring and focusing on individuals' self-perceived success in different areas of life, such as purpose and meaning in life, relationships, view of self, engagement in life activities, contribution to others, competence, optimism, and self-esteem. The scale provides a single psychological well-being score. Respondents rate themselves on each item on a 7-point Likert scale ranging from 1 (strongly disagree) to 7 (strongly agree). All the items are phrased in a positive direction. The responses on all the items are added to get a single score. The scores range from 8 (lowest possible psychological well-being) to 56 (highest possible psychological well-being). High scores indicate respondents' positive view of themselves in important areas of functioning. Items include, e.g., “I am competent and capable in the activities that are important to me.” The scale has already been used with the indigenous population and is reported to have good psychometric properties (Ahmad et al., 2020; Khadim & Shahid, 2017). The FS scale exhibited good reliability coefficient of .86 in the present study as well.

The Relationship Structures Questionnaire (ECR-RS)

Fraley et al. (2011) developed the Relationship Structures (ECR-RS) questionnaire to assess attachment styles in significant and in a variety of close relationships. The items were related to various interpersonal targets (not just focusing on romantic relationships) and various age groups. This instrument is a 9-item version of the 36-item “Experiences in Close Relationships Questionnaire-Revised (ECR-R)” (Fraley et al., 2000). Two scores, (i.e., attachment-related avoidance and attachment-related anxiety), are computed for fathers. Respondents rate each statement on a 7-point Likert scale with 1 (strongly disagree) to 7 (strongly agree). The avoidance score is computed by averaging items 1 to 6; items 1, 2, 3, and 4 are reverse scored. The anxiety score is computed by averaging items 7 to 9. Items include “I usually talk about my problems and my concerns with this person,” and “I am frequently concerned by the fact that this person does not care about me.” Total score can be computed by adding score on all the items. The questionnaire has high reliability, with Cronbach's alpha .85.

The range of scores for avoidance was 6 to 42, and for anxiety 3 to 21. The scoring is compared to the ECR/RS dimensions. Those scoring low on avoidance and anxiety possess a secure attachment style. Conversely, those scoring high on avoidance and anxiety are labeled as insecure, namely fearful avoidant. This study used the dimensional model instead of the categorical model since individual experiences are subjective and breaking them into categories is ambiguous. The predictive validity of the ECR-R was supported by theoretically plausible associations between the attachment dimensions and assessments of both depressive symptoms and strategies of emotion regulation (e.g., Wei et al., 2005). The reliability coefficient of ECR-RS was .83 for attachment-related avoidance, .78 for attachment-related anxiety, and .81 for the total scale in this study. Malik and Björkqvist (2019) also reported satisfactory reliability for a sample of university teachers from Pakistan. The current study used the total insecure attachment scale scores for all analyses.

Procedure

The sample was taken from colleges and universities located in Islamabad and Rawalpindi. The departmental ethics review committee approved the study protocols. Informed consent was taken from participants after briefing them about the purpose and significance of the study. Participation in the research was voluntary. The participants were assured of the confidentiality of the information provided by them. All the research tools were in the English language, which took approximately 15 to 20 min to complete. Concerning the cultural suitability of the scales, an expert opinion was taken from the subject specialists (n = 3) involved in Psychology teaching and research at the university level. They were requested to read the statements of the assessment tools carefully and identify any culturally inappropriate items. The experts found all the items to be culturally relevant and suitable.

Moreover, a small pilot test (N = 15) was conducted to check the feasibility of measures, identify any language-related difficulty, culturally inappropriate word/item, understandability of instructions, and the average amount of time required to complete the survey. The data were collected through a survey method by using self-report measures. The participants were asked to fill the instruments in person and return them to the researcher. Based on the feedback, no change was made in the scales.

Analysis Scheme

The SPSS software (version 26) was used to analyze the data. The Pearson correlation and mediation analysis were computed to test study hypotheses. Analysis was carried out at a .05 level of significance.

Results

Correlations Among Study Variables

Table 1 demonstrates the correlations among study variables. Daughter–father insecure attachment has significant negative correlation with psychological well-being of emerging adult daughter (r =  − .41, p < .01) as hypothesized. Low scores on the attachment scale (anxiety and avoidance dimensions) indicate a secure attachment style which is associated with a high score on psychological well-being. It was also found that daughter–father insecure attachment had significant negative associations with all interpersonal communication motives except for control which suggests that low score on the anxiety and avoidance dimensions for daughter–father attachment is linked with high scores on pleasure, affection, inclusion, and relaxation motives. Moreover, interpersonal communication motives of pleasure, affection, inclusion, and relaxation significantly correlated with psychological well-being in the positive direction.

Table 1 Correlations between study variables (N = 243)

Mediation Analysis

Multiple regression analyses were conducted to assess each component of the proposed mediation model and to test formulated hypotheses. Results are presented in Table 2 showing standardized and unstandardized regression coefficients (also see Fig. 2).

Table 2 Standardized and unstandardized regression coefficients from mediation analysis
Fig. 2
figure 2

The indirect effect of insecure attachment dimensions on psychological well-being through interpersonal communication motives

Total Effect

Results suggest that daughter–father insecure attachment is inversely associated with psychological well-being (β =  − .38, t =  − 6.14 (241), p = .000). Low scores on the attachment dimension (avoidance related and anxiety related) show a secure attachment, which predict a high score on psychological well-being of daughters.

Direct Effects

Significant direct effects were found between daughter–father attachment and communication motives. Results showed that low scores on daughter–father insecure attachment predict high scores on interpersonal communication motives including pleasure (β =  − .62, p = .000), affection (β =  − .46, p = .000), inclusion (β =  − .41, p = .000), escape (β =  − .15, p = .017), and relaxation (β =  − .64, p = .000), except for control which did not display significant results. This indicates that low scores on daughter–father insecure attachment (i.e., secure attachment) are associated with an increased likelihood to use pleasure, affection, inclusion, escape, and relaxation motives for communication.

Findings also showed that communication motives are significantly correlated with psychological well-being. Pleasure (β = .21, p = .024) and affection motive (β = .31, p = .000) significantly and positively predicted psychological well-being while other communication motives including inclusion, escape, relaxation, and control did not display significant results.

Indirect Effect

There was a significant indirect effect of daughter–father attachment on psychological well-being of emerging adult daughter through interpersonal communication motives. The motive of affection positively predicted well-being (β = .28, p = .001) along with attachment (β =  − .19, p = .021). Approximately 22% variance in psychological well-being scores of daughters was accounted for by the predictors (R2 = .216). Control motive together with other motives excluding affection, however, was not a significant predictor of psychological well-being.

Testing Mediation Model with Bootstrapping

Since both the a-path and b-path were significant, mediation analysis was tested using the bootstrapping method with bias-corrected coefficient estimates (MacKinnon et al., 2004; Preacher & Hayes, 2004). In the present study, the 95% confidence interval of the indirect effects was obtained with 5000 bootstraps resamples (Preacher & Hayes, 2008). Results of the mediation analysis confirmed the mediating role of interpersonal communication motive (i.e., affection) in the relationship between daughter–father attachment dimensions and psychological well-being of daughter. In addition, results indicated that the direct effect of insecure attachment on psychological well-being is reduced (B =  − .19, t (235) = 2.33, p = .021) when controlling for interpersonal communication motives, thus, suggesting partial mediation. Model fit indices showed all communication motives, except affection, have CIs that include zero and, therefore, are not significant (see Table 3).

Table 3 Testing mediation model through bootstrapping

Discussion

The current study aimed to investigate the relationship between daughter to father style of attachment and emerging adult daughters' psychological well-being. In addition, the mediating role of communication motives was explored in the relationship between attachment style and psychological well-being. Data of the study supported the hypothesis that daughter–father insecure attachment (attachment-related avoidance and attachment-related anxiety) is negatively correlated with the psychological well-being of emerging adult daughters in a collectivistic patriarchal Muslim culture. Low scores on attachment represent a secure daughter–father attachment style which corresponds to a high score on psychological well-being of daughter.

The most prominent contribution of the present study is identifying the significant role of affection as an interpersonal communication motive mediating the relationship between an emerging adult daughter's attachment with her father and her psychological well-being. This shows that communication with the father in a secure attachment fulfills the daughter's primary need for affection (Rubin & Martin, 1998), and her psychological well-being also increases. These findings corroborate the existing literature in individualistic cultures (Heeman, 2008; Katorski, 2003). Women communicate mostly to express affection, seek relaxation, pleasure, inclusion, and much less control (Liu, 1975; Rubin et al., 1988). Communication with a significant degree of affection motive also reveals that the daughters in the present study had the least communication apprehension and expressed themselves freely with father with least anxiety (Rubin & Martin, 1998).

The order of motive reported in this study from most used to least used are (a) affection, (b) pleasure, (c) relaxation, (d) inclusion, (e) control, and (f) escape. Although, none of the other motives were significant in their impact on the dynamic of the daughter's paternal attachment and her psychological well-being in the present collectivistic culture. This contrasts with the finding in an individualistic culture, where Punyanunt-Carter (2007) found that the more secure a daughter's perceived attachment is with her father (individualist culture), the more she operates on the motive of escape as compared to their anxious/avoidant counterparts. While escape is the least reported motive, affection is the most reported motive for communication for the present collectivistic finding. The order of communication motives shows escape motives serve secondary order needs to reduce stress; affection motive indicates that the communication is aimed to fulfill a primary need of safety and security (Rubin & Martin, 1998). This points to the goal orientation of collectivist cultures as gaining primary order personal well-being through a shared connection insecure attachment, while in an individualistic culture, the primary goals are individual-focused pursuits.

Punyanunt-Carter (2005) found that fathers and daughters share the communication motives of affection, pleasure, and relaxation and revealed that communication with these motives increased their relationship satisfaction (Rubin et al., 1988) which supports our findings in this study. One interesting result is that while affection is a primary order motive, both pleasure and relaxation are secondary order motives. This reinforces the validity of the dual primary attachment model in the collectivist culture, where the paternal attachment facilitates exploration and excitement-related pursuits by the child, relatively more than ensuring safety and security. Although further research is needed to establish this link, it is suggested that in the collectivist culture of Pakistan, daughters' relationships with fathers are significant primary attachments, where they seek to fulfill their primary needs from this attachment even as an emerging adult.

Implications

This study highlights the significance of father's active parental role in the primary relationship and attachment blueprints of their daughters. This is specifically noteworthy in the Pakistani culture, where the gender roles typically prescribe the mother as the primary caregiver, and the father is viewed only in a supportive capacity. This finding has implications in educating both parents on shared roles in their child-rearing approach. It also sheds light on the father's significance, making himself available for communication as his daughter grows into an adult and explores secondary attachments.

Limitations and Suggestions for Future Research

The sample in this study belonged to an urban demographic sub-culture of educated emerging adult women studying at the university level. This represents a smaller section of only 8.86% of the urban population having intermediate-level education (Pakistan Bureau of Statistics, 2021). Therefore, it may be that this sub-cultural goal orientation differs from the larger cultural goal orientation of the region, which is not represented in this study.

The study measured the perceived attachment style of daughters towards fathers for which data were collected only from daughters. This has left room for exploration into the shared dynamic between daughters and fathers in the collectivist culture from father’s perspective. In addition, future research in this context could explore the influence of interpersonal communication motives with mothers on a daughter's psychological well-being compared to fathers.

Conclusion

The present study revealed that, among the interpersonal communication motives, affection motive mediated the relationship between attachment style and psychological well-being of emerging adult daughters. Securely attached daughters, who are low on anxiety and avoidance dimensions of attachment, would affectively talk with their fathers, showing care and concern. This would, in turn, positively impact their psychological well-being (Akhtar et al., 2019). She would feel accepted, have high self-esteem, and would be socially interactive. On the other hand, daughters with insecure attachment (high on both anxiety and avoidance dimension) would not talk with their fathers because of affection motive and will not express their feelings and concerns openly. Ultimately this would influence their psychological well-being negatively. Thus, active parental involvement from the father as a primary attachment figure would enable the daughter to fulfill her primary needs through this relationship and form healthier patterns of secondary attachment, contributing to her psychological well-being besides impacting other life areas.