Abstract
This article applies space syntax analysis as an experimental tool to assess the spatial organization and social landscape among the Chiang Saen community in Northern Thailand. This article aims to highlight concepts and interpretations of social spaces that have both ritual and domestic components, providing insights into similarities and differences in the use of space. Space syntax research elsewhere has shed light on issues of social behavior through spatial accessibility. Application of the method to the spatial arrangements in sites in Northern Thailand that span the Buddhist reform period of the fourteenth century CE enhances our understanding of similar issues. The space syntax analysis demonstrates common systems found among six archaeological sites: the first is an asymmetrical and hierarchical pattern, which reflects elements of a strongly conventional temple pattern characteristic of the post-reform period, and the second identified the symmetrical and “openness” qualities of social spaces, a less regimented spatial pattern more aligned with local religious practices. The results demonstrate that the spatial arrangement in most temples is a combination of both spatial and social systems which also indicates negotiation and change between the two, suggesting diverse social activities and religious ideas were practiced and performed at the temples.
Similar content being viewed by others
References
Amin, J. J. (2012). Cultural landscape in Java. In Taylor, K. and Lennon, J. (eds.), Managing Cultural Landscapes. Routledge, NY, pp. 73–89.
Bandyopadhyay, A. and Merchant, A. N. (2006). Space syntax analysis of colonial houses in India. Environment and Planning B: Urban Analytics and City Science 33(6): 923–942.
Bautista, J. (2012). The Spirit of Things: Materiality and Religious Diversity in Southeast Asia. Southeast Asia Program, Cornell University, Ithaca, NY.
Bernardini, W., Barnash, A., Kumler, M., and Wong, M. (2013). Quantifying visual prominence in social landscapes. Journal of Archaeological Science 40(11): 3946–3954.
Boonyasurathana, W. (1992). The Study of Lanna Vihara Pediment in Chiangmai. Master's thesis. Silpakorn University, Bangkok.
Bowie, K. A. (1998). The alchemy of charity: of class and Buddhism in northern Thailand. American Anthropologist 100(2): 469–481.
Bustard, W. (1996). Space as Place: Small and Great House Spatial Organization in Chaco Canyon, New Mexico, A.D. 1000–1150. Ph.D. Diss., University of New Mexico. https://www.proquest.com/docview/304250680?pq-origsite=gscholar&fromopenview=true.
Cassaniti, J. (2015). Living Buddhism: Mind, Self, and Emotion in a Thai Community. Cornell University Press, Ithaca, NY.
Chaiseno, B. (1987). A Study of Archaeological Evidences at the Ancient Town in Amphoe Chiangsaen Changwat Chiangrai. Master's thesis, Silpakorn University, Bangkok.
Chotidilok, S. (2011). Idea about earth in Lokdipakasara and Cakkavaladipani. Wannithat, November.
Chumdee, N. (2006). The Settlement Patterns and Development of Ancient Communities in the Chiang Saen Sovereignty During 13th-18th Centuries. Master's thesis, Chiang Mai University, Chiang Mai.
Clark, D. L. (2007). Viewing the liturgy: a space syntax study of changing visibility and accessibility in the development of the Byzantine Church in Jordan. World Archaeology 39(1): 84–104.
Cooper, L. M. (1995). Space Syntax Analysis of Chacoan Great Houses. Doctoral dissertation, University of Arizona, Tucson.
Crown, P. L. (1987). Classic Period Hohokam settlement and land use in the Casa Grande Ruins area, Arizona. Journal of Field Archaeology 14(2): 147–162.
Crown, P. L. (1990). The Hohokam of the American Southwest. Journal of World Prehistory 4(2): 223–255.
Cutting, M. (2003). The use of spatial analysis to study prehistoric settlement architecture. Oxford Journal of Archaeology 22(1): 1–21.
Cutting, M. (2006). More than one way to study a building: approaches to prehistoric household and settlement space. Oxford Journal of Archaeology 25(3): 225–246.
Dawson, P. C. (2002). Space syntax analysis of central Inuit snow houses. Journal of Anthropological Archaeology 21(4): 464–480.
Degroot, V. (2012). Temples and landscape in south central Java. In Haendel, A. (ed.), Old Myths and New Approaches: Interpreting Ancient Religious Sites in Southeast Asia. Monash University, Clayton, Victoria.
Dejwongya, J. (1996). Phra Chedi Muang Chiang Saen (The Chedis of Chiang Saen). Suriwong Book Center, Chiang Mai.
Eberhardt, N. (2006). Imagining the Course of Life: Self-Transformation in a Shan Buddhist Community. University of Hawaii Press, Honolulu.
Edwards, M. J. (2013). The configuration of built space at Pataraya and Wari Provincial Administration in Nasca. Journal of Anthropological Archaeology 32(4): 565–576.
Eriksen, M. H. (2019). Architecture, Society, and Ritual in Viking Age Scandinavia: Doors, Dwellings, and Domestic Space. Cambridge University Press, Cambridge.
Ferguson, T. J. (1996). Historic Zuni Architecture and Society: An Archaeological Application of Space Syntax. University of Arizona Press, Tucson.
Fine Arts Department of Thailand (FAD). (1991). Borankhadee Chiang Rai (Archaeology of Chiang Rai). Archaeological Unit, Fine Arts Department of Thailand, Bangkok (in Thai).
Fine Arts Department of Thailand (FAD). (2009). Report on the Archaeological Survey on the Monuments in Chiang Saen District, Chiang Rai Province. 8th Archaeological Office, Chiang Saen (in Thai).
Fine Arts Department of Thailand (FAD). (2010). Report on the Archaeological Survey on the Monuments in Chiang Saen District, Chiang Rai Province. 8th Archaeological Office, Chiang Saen (in Thai).
Fladd, S. G. (2017). Social syntax: an approach to spatial modification through the reworking of space syntax for archaeological applications. Journal of Anthropological Archaeology 47: 127–138.
Fogelin, L. (2003). Ritual and presentation in early Buddhist religious architecture. Asian Perspectives 42: 129–154.
Geertz, C. (1980). Negara: The Theatre State in Nineteenth-Century Bali. Princeton University Press, Princeton, NJ.
Grabowsky, V. (2001). Note on kep phak sai sa kep kha sai müang. Aséanie: Sciences Humaines en Asie du Sud-Est 8(1): 67–71.
Heine-Geldern, R. (1942). Conceptions of state and kingship in Southeast Asia. Journal of Asian Studies 2(1): 15–30.
Hillier, B. and Hanson J. (1984). The Social Logic of Space. Cambridge University Press, Cambridge.
Hillier, B., Leaman, A., Stansall, P., and Bedford, M. (1976). Space syntax. Environment and Planning B: Urban Analytics and City Science 3(2):147–185.
Holt, J. (2009). Spirits of the Place: Buddhism and Lao Religious Culture. University of Hawaii Press, Honolulu.
Jaruphananon, C. (2013). The Renovation of the Chiang Saen’s City Walls, Wiang Subdistrcit, Chiang Saen District, Chiang Rai Province. Surawat Publishing, Bangkok (in Thai).
Keyes, C. F. (1975). Buddhist pilgrimage centers and the twelve-year cycle: northern Thai moral orders in space and time. History of Religions 15(1): 71–89.
Kitiarsa, P. (2005). Beyond syncretism: hybridization of popular religion in contemporary Thailand. Journal of Southeast Asian Studies 36(03): 461–487.
Kitiarsa, P. (2012). Mediums, Monks, and Amulets: Thai Popular Buddhism Today. Silkworm Books, Chiang Mai.
Kooyman, B. (2006). Boundary theory as a means to understanding social space in archaeological sites. Journal of Anthropological Archaeology 25(4): 424–435.
Laungaramsri, P. (2003). Ethnicity and the politics of ethnic classification in Thailand. In Mackerras, C. (ed.), Ethnicity in Asia. RoutledgeCurzon, London, pp. 157–173.
Lekson, S. H. and Cameron, C. M. (1995). The abandonment of Chaco Canyon, the Mesa Verde migrations, and the reorganization of the Pueblo World. Journal of Anthropological Archaeology 14(2): 184–202.
Lertrit, S. (1997). The Management of Archaeological Resources in Thailand: A Case Study of the Historic Town of Chiang Saen. Master's thesis, Washington State University, Pullman.
Lertrit, S. (2000). Cultural resource management and archaeology at Chiang Saen, Northern Thailand. Journal of Southeast Asian Studies 31: 137–161.
Lorrillard, M. (2000). Souvanna Khom Kham ou Chiang Saen rive gauche? note sur un site archéologique lao récemment “découvert.” Aséanie: Sciences humaines en Asie du Sud-Est 5(1): 57–67.
McDaniel, J. T. (2008). Gathering Leaves and Lifting Words: Histories of Buddhist Monastic Education in Laos and Thailand. University of Washington Press, Seattle.
McDaniel, J. T. (2014). The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand. Columbia University Press, New York.
Moonkham, P. (2021). Ethnohistorical archaeology and the mythscape of the Naga in the Chiang Saen Basin, Thailand. TRaNS: Trans–Regional and -National Studies of Southeast Asia 9: 1–18.
Moore, J. D. (1992). Pattern and meaning in prehistoric Peruvian architecture: the architecture of social control in the Chimu State. Latin American Antiquity 3(2): 95–113.
Morton, S. G., Peuramaki-Brown, M. M., Dawson, P. C., and Seibert, J. D. (2012). Civic and household community relationships at Teotihuacan, Mexico: a space syntax approach. Cambridge Archaeological Journal 22(3): 387–400.
Neitzel, J. E. and Earle, T. (2014). Dual-tier approach to societal evolution and types. Journal of anthropological archaeology 36(2014): 181-195.
Nelson, B. A. (1995). Complexity, hierarchy, and scale: a controlled comparison between Chaco Canyon, New Mexico, and La Quemada, Zacatecas. American Antiquity 60(4): 597–618.
Nevadomsky, J., Lawson, N., and Hazlett, K. (2014). An ethnographic and space syntax analysis of Benin Kingdom nobility architecture. African Archaeological Review 31(1): 59–85.
Ongsakul, S. (2009). Prawatisart Lanna (History of Lan Na). 2d ed. Amarin Printing Group, Bangkok (in Thai).
Penth, H. (1996). The Chiang Mai Chronicle. Silkworm Books, Chiang Mai.
Penth, H., Kruathai, P., and Kateprom, S. (1997). Inscriptions in the Chiang Saen Museum. Social Research Institute, Chiang Mai University, Chiang Mai.
Pholprasoet, B. (2017). Phrathat (Stupa) Hariphunchai Water Blessing Ceremony and the Construction of Social Space by the Groups of People in Lamphun During 1957–2014. Master's thesis, Chiang Mai University, Chiang Mai.
Potter, J. M. (1998). The structure of open space in late prehistoric settlements in the Southwest. In Spielmann, K. A. and Adams, E. C. (eds.), Migration and Reorganization: The Pueblo IV Period in the American Southwest. Arizona State University Press, Tempe, pp. 137–164.
Raunthong, A. (2013). Development of Monument’s Plans in Chiangsaen and Chiangsaennoi Ancient Cities. Master's thesis, Silpakorn University, Bangkok.
Renfrew, C. (2001). Production and consumption in a sacred economy: the material correlates of high devotional expression at Chaco Canyon. American Antiquity 66(1):14-25.
Ritthisorn, R. (1998). The Development of Lanna Chetiya. Master's thesis, Silpakorn University, Bangkok.
Shapiro, J. S. (1999). New light on old adobe: a space syntax analysis of the Casa Grande. Kiva 64(4): 419–446.
Shapiro, J. S. (2005). A Space Syntax Analysis of Arroyo Hondo Pueblo, New Mexico: Community Formation in the Northern Rio Grande. School of American Research Press, Santa Fe, NM.
Sirimongkhalajan, P. (1980). Chakkrawanthipani. Social Research Institute, Chiang Mai University, Chiang Mai.
Sowannee, W. (2009). Sacred Mountain: Interpretation of Sacred Place in Thailand. Doctoral dissertation, Silpakorn University, Bangkok.
Srinurak, N. and Mishima, N. (2017). Urban axis and city shape evaluation through spatial configuration in “Lan Na” Northern Thailand historic city. City, Territory and Architecture 4(1): 1–18.
Stark, M. T. (2006). Early mainland southeast Asian landscapes in the first millennium A.D. Annual Review of Anthropology 35(1): 407–432.
Stöger, J. H. (2015). Roman neighbourhoods by the numbers: a space syntax view on ancient city quarters and their social life. Journal of Space Syntax 6(1): 61–80.
Swearer, D. K. (1976). Wat Haripunjaya. Scholars Press, University of Missouri, Missoula.
Swearer, D. K. (1995). The Buddhist World of Southeast Asia: 2nd ed. SUNY Press, Albany.
Swearer, D. K., Premchit, S., and Dokbuakaew, P. (2004). Sacred Mountains of Northern Thailand and Their Legends. Silkworm Books, Chiang Mai.
Swearer, D. K. (2002). Buddhism in Southeast Asia. In Kitagawa, J. M. (ed.), The Religious Traditions of Asia : Religion, History, and Culture. 2nd ed. Routledge, London, pp. 119–141.
Tambiah, S. J. (1970). Buddhism and the Spirit Cults in North-East Thailand. Cambridge University Press, Cambridge.
Tambiah, S. J. (1977). World Conqueror and World Renouncer: A Study of Buddhism and Polity in Thailand against a Historical Background. Cambridge University Press, Cambridge.
Tannenbaum, N. (2013). Monuments and memory: Phaya Sihanatraja and the founding of Maehongson. In Keyes, C. F. and Tanabe, S. (eds.), Cultural Crisis and Social Memory: Modernity and Identity in Thailand and Laos. Routledge, London, pp. 137-153.
Van Dyke, R. M. (1999). Space syntax analysis at the Chacoan outlier of Guadalupe. American Antiquity 64(3): 461–473.
Van Dyke, R. M. (2004). Memory, meaning, and masonry: the late Bonito Chacoan landscape. American Antiquity 69(3): 413–431.
Van Dyke, R. M. (2008). The Chaco Experience: Landscape and Ideology at the Center Place. School for Advanced Research Press, Santa Fe, NM.
Van Dyke, R. M. (2018). From enchantment to agencement: archaeological engagements with pilgrimage. Journal of Social Archaeology 18(3): 348–359.
Van Dyke, R. M., Bocinsky, R. K., Windes, T. C., and Robinson, T. J. (2016). Great houses, shrines, and high places: intervisibility in the Chacoan world. American Antiquity 81(2): 205-230.
White, J. C. (1995). Incorporating heterarchy into theory on socio‐political development: the case from southeast Asia. Archeological Papers of the American Anthropological Association 6(1): 101-123.
Wills, W. H. and Dorshow, W. B. (2012). Agriculture and community in Chaco Canyon: revisiting Pueblo Alto. Journal of Anthropological Archaeology 31(2): 138–155.
Wolters, O. W. (2008). Early Southeast Asia: Selected Essays. Ithaca, SEAP, Cornell University, NY.
Wonglangka, W. and Feng, H. (2018). Lanna Buddhist temple: the cultural landscape as urban green space. Journal of Environmental Design 5(1): 106-129.
Wyatt, D. K. (2003). Thailand: A Short History. Yale University Press, New Haven, CT.
Wyatt, D. K. and Wichiankhieo, A. (1998). The Chiang Mai Chronicle. 2nd ed. Silkworm Books, Chiang Mai.
Xu, Y., Rollo, J., Jones, D. S, Esteban, Y., Tong, H., and Mu, Q. (2020). Towards sustainable heritage tourism: a space syntax-based analysis method to improve tourists’ spatial cognition in Chinese Historic Districts. Buildings 10(2).29, https://doi.org/10.3390/buildings10020029.
Acknowledgments
The authors are grateful for Dr. Anna Källén for her invaluable comments and advice, as well as her kind effort for reading many versions of this manuscript. The authors are grateful for Dr. Benjamin Marwick for his invaluable comments and suggestions, as well as his kind effort in graphic creations and calculations; Figures 10–12 were created by Dr. Marwick who graciously shared his R-code and granted permission to use these. The authors are grateful for anonymous reviewers of the manuscript for their thoughts and suggestions, all of which have improved the manuscript. A special thanks to Arisa Juengsophonvitavas, Dr. Nattasit Srinurak, Nootnapang Chumdee, and Will Damitio for their kind help on the DepthmapX and GIS programs as well as valuable information and comments. The authors also would like to thank Chattaralada Sinthusara and Suphan Thasan for the documents and data from the Fine Arts Department of Thailand.
Author information
Authors and Affiliations
Corresponding author
Additional information
Publisher’s Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Moonkham, P., Duff, A.I. The Social Logic of the Temple Space: A Preliminary Spatial Analysis of Historical Buddhist Temples in Chiang Saen, Northern Thailand. Int J Histor Archaeol 26, 849–884 (2022). https://doi.org/10.1007/s10761-021-00627-2
Accepted:
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10761-021-00627-2