Skip to content
Licensed Unlicensed Requires Authentication Published by De Gruyter Mouton November 7, 2019

The good sense of Umberto Eco and the common sense of the Echian Encyclopaedia

  • Anna Maria Lorusso ORCID logo EMAIL logo
From the journal Semiotica

Abstract

The aim of my contribution is to analyse the role that common sense has played in Umberto Eco’s work. After making clear the distinction between good sense and common sense, and highlighting a number of differences with the Scottish philosophy of common sense, I will consider the uses and functions that common sense assumes in Eco’s philosophy: namely, a phenomenological function, a regulatory function and a communicative function. I will demonstrate how the characterisation of common sense in Eco emphasises the importance of the historical dimension of Sens, the importance of the public and social dimension of semiosis, and how common sense plays a fundamental, pragmatic role in the disposition to act, whilst revealing the importance of the Peircian lesson and Eco’s consonance with Peirce’s positions.

References

Derrida, Jacques. 1972. Signature, événément, contexte. In Marges-de la philosophie, Paris: PUF (engl. Transl.”Signature Event Context,” in Jacques Derrida (ed.), Limited Inc, Evanston, Il: Northwestern University Press, 1988).Search in Google Scholar

Eco, Umberto. 1971. Il segno, 2d edition. Milano: Isedi, Milano: Mondadori.Search in Google Scholar

Eco, Umberto. 1976. A theory of semiotics. Bloomington: Indiana U.P.10.1007/978-1-349-15849-2Search in Google Scholar

Eco, Umberto. 1984. Semiotica e filosofia del linguaggio Torino: Einaudi (engl. transl. Semiotics and the Philosophy of Language. Bloomington: Indiana U.P).Search in Google Scholar

Eco, Umberto. 1990. I limiti dell’interpretazione Milano: Bompiani (engl. transl. The limits of interpretation, Bloomington: Indiana U.P.).Search in Google Scholar

Eco, Umberto. 1992. Interpretation and overinterpretation. Cambridge: Cambridge U.P.10.1017/CBO9780511627408Search in Google Scholar

Eco, Umberto. 1993. La ricerca della lingua perfetta nella cultura Europea. Bari: Laterza.Search in Google Scholar

Eco, Umberto. 1997. Kant e l’ornitorinco Milano: Bompiani (engl transl. Kant and the Platypus, New York: Harcourt and London: Secker 1999).Search in Google Scholar

Eco, Umberto. 1999. Experiences in Translation. In Giovanna Franci, Siri Nergaard (eds.), Versus-Quaderni di studi semiotici, n. 82. Milano: Bompiani.Search in Google Scholar

Eco, Umberto. 2000. Traduzione e interpretazione. In Nicola Dusi, Siri Nergaard (eds.), Versus-Quaderni di studi semiotici, n. 85-86-87. Milano: Bompiani.Search in Google Scholar

Eco, Umberto. 2003. Dire quasi la stessa cosa. Milano: Bompiani.Search in Google Scholar

Eco, Umberto. 2004. Storia della bellezza Milano: Bompiani (engl. transl. History of Beauty, New York: Rizzoli, 2004).Search in Google Scholar

Eco, Umberto. 2007. Storia della bruttezza Milano: Bompiani (engl. transl. History of Ugliness, New York: Rizzoli, 2007).Search in Google Scholar

Eco, Umberto. 2007b. Dall’albero al labirinto Milano: Bompiani (engl.transl. From the Tree to the Labyrinth. Cambridge: Harvard U.P. 2014).Search in Google Scholar

Eco, Umberto. 2013. Storia delle terre leggendarie Milano: Bompiani (engl. transl. The Book of Legendary Lands, New York: Rizzoli, 2004).Search in Google Scholar

Grigoriev, Serge. 2014. Normativity and reality in Peirce’s thought. In European journal of pragmatism and American philosophy, Vol. VI-1, | 2014, Electronic version. URL: http://ejpap.revues.org/512.10.4000/ejpap.512Search in Google Scholar

Lorusso, Anna Maria. 2014. L’abito in Peirce. Una teoria non sociologica per la semiotica della cultura. In Rivista italiana di filosofia del linguaggio, 270–281. n. 1-2015, Filosofia del linguaggio, semiotica e filosofia della mente. A partire da C. S. Peirce nei cento anni dalla morte”, a cura di Paolo Leonardi e Claudio Paolucci. http://www.rifl.unical.it/index.php/rifl/article/view/311.Search in Google Scholar

Moore, G. E. 1925. A defense of common sense. In J. H. Muirhead, Contemporary British philosophy, 2nd series. New York: Macmillan. http://selfpace.uconn.edu/class/ana/MooreDefense.pdf.Search in Google Scholar

Nida, Eugene. 1975. Componential analysis of meaning: An introduction to semantic structures. The Hague: Mouton.Search in Google Scholar

Paolucci, Claudio. 2017a. Eco, peirce and the anxiety of influence: The most Kantian of thinkers. In Sara G. Beardsworth, Randall E. Auxier (eds.), The philosophy of Umberto Eco, 251–278. Chicago: Open Court (Library of Living Philosophers).Search in Google Scholar

Paolucci, Claudio. 2017b. Umberto Eco. Milano: Feltrinelli.Search in Google Scholar

Peirce, Charles Sanders. 1931–58. Collected papers, vol. 8 v. Cambridge, MA: Harvard University Press [quoted as CP].Search in Google Scholar

Peirce, Charles Sanders. 1992–98. The essential peirce: Selected philosophical writings. Bloomington: Indiana University Press [quoted as EP].Search in Google Scholar

Polidoro, Piero. 2017. The reasonable’s the limit. In Sara G. Beardsworth, Randall E. Auxier (eds.), The philosophy of Umberto Eco, 251–278. Chicago: Open Court (Library of Living Philosophers).Search in Google Scholar

Rossella, Fabbrichesi Leo. 2004. Peirce and wittgenstein on common sense. In Cognitio, v. 5, n. 2, 180–193. São Paulo jul./dez. 2004.Search in Google Scholar

Published Online: 2019-11-07
Published in Print: 2021-07-27

© 2019 Walter de Gruyter GmbH, Berlin/Boston

Downloaded on 25.4.2024 from https://www.degruyter.com/document/doi/10.1515/sem-2018-0044/html
Scroll to top button