A different kind of story

Pedagogy of hope at The Ration Shed Museum, Cherbourg

Authors

  • Carly Smith University of Southern Queensland

DOI:

https://doi.org/10.1017/qre.2018.28

Keywords:

Cherbourg, Ration Shed Museum, traumatic narratives, pedagogy of hope, community engagement

Abstract

In recounting the history of Cherbourg as an Aboriginal settlement, the Ration Shed Museum presents some traumatic narratives. It paints a picture of violent geographic and cultural dislocation, crude living conditions, forced labour and administrative oppression by infusing historical artefacts with the personal recollections of Cherbourg residents. The intent behind the Ration Shed Museum itself, however, is something quite different: its curators want to tell a story that speaks of hope for this community’s future, and to work towards some form of reconciliation. They do this by actively engaging with the ‘terrible gift’ of the past in the present, and by providing spaces for encounters that can lead to open discussions of difficult social issues and celebrations of contemporary Cherbourg life. This article draws on ethnographic interviews and observational data alongside the theoretical work of Roger I. Simon and Andrea Witcomb to describe how the Ration Shed Museum engages its community and visitors in a dual process of both understanding Cherbourg’s history and reframing traumatic narratives to enact a pedagogy of hope.

Author Biography

  • Carly Smith, University of Southern Queensland

    Carly Smith has a background in secondary school education and has also taught at the University of Southern Queensland in the area of pre-service teacher identity. She has worked in the areas of curriculum, pedagogy and philosophy of education. Her PhD research investigates the ways issues of race and ethnicity are expressed through the public pedagogies of museums in South-East Queensland.

References

Banivanua Mar, T. and Edmonds, P. (eds) 2010. Making settler colonial space: Perspectives on race, place and identity. London: Palgrave Macmillan.

Baum, R.N. 2000. ‘Never to forget: Pedagogical memory and second-generation witness’. In R.I. Simon, S. Rosenberg and C. Eppert (eds), Between hope and despair: Pedagogy and the remembrance of historical trauma. Lanham: Rowman & Littlefield, pp. 91–116.

Bennett, T. 1995. The birth of the museum: History, theory, politics. London: Routledge.

Besley, J. 2016. ‘“Speaking to, with and about”: Cherbourg women’s memory of domestic work as activist counter-memory’. Continuum 30(3), 316–25.

Blake, T. 2001. A dumping ground: A history of the Cherbourg settlement. Brisbane: University of Queensland Press.

Bonnell, J. and Simon, R.I. 2007. ‘“Difficult” exhibitions and intimate encounters’. Museum and Society 5(2), 65–17.

Booth, W.J. 2006. Communities of memory: On witness, identity, and justice. Ithaca, NY: Cornell University Press.

Boyatzis, R.E. 1998. Transforming qualitative information: Thematic analysis and code development. Thousand Oaks, CA: Sage.

Chinnery, A. 2010. ‘“What good does all this remembering do, anyway?” On historical consciousness and the responsibility of memory’. In G. Biesta (ed.), Philosophy of Education. Chicago, IL: Philosophy of Education Society, pp. 397–405.

—— 2013. ‘Caring for the past: On relationality and historical consciousness’. Ethics and Education 8(3), 253–62.

Connerton, P. 1989. How societies remember. Cambridge: Cambridge University Press.

Crowley, V. 2012. ‘Disorderly narratives, public pedagogies and reconciliation’. In P. Ahluwalia, S. Atkinson, P. Bishop, P. Christie, R. Hattam and J. Matthews (eds), Reconciliation and pedagogy. London: Routledge, pp. 95–117.

Crowley, V. and Matthews, J. 2006. ‘Museum, memorial and mall: Post-colonialism, pedagogies, racism and reconciliation’. Pedagogy, Culture & Society 14(3), 263–77.

Edelglass, W. 2006. ‘Levinas on suffering and compassion’. Sophia 45(2), 39–55.

Ellsworth, E. 2002. ‘The US Holocaust Museum as a scene of pedagogical address’. Symploke 10(1–2), 13–31.

Eppert, C. 2000. ‘Relearning questions: Responding to the ethical address of past and present others’. In R.I. Simon, S. Rosenberg and C. Eppert (eds), Between hope and despair: Pedagogy and the remembrance of historical trauma. Lanham: Rowman & Littlefield, pp. 213–30.

Freire, P. 1972. Pedagogy of the oppressed. London: Sheed and Ward.

—— 1998. Pedagogy of freedom: Ethics, democracy, and civic courage. Lanham: Rowman & Littlefield.

—— 2014. Pedagogy of hope: Reliving ‘pedagogy of the oppressed’: With notes by Ana Maria Araujo Freire. London: Bloomsbury.

Giroux, H.A. 1997. Pedagogy and the politics of hope: Theory, culture and schooling: A critical reader. Boulder, CO: Westview Press.

Hall, S. 1996. ‘The question of cultural identity’. In S. Hall, D. Held, D. Hubert and K. Thompson (eds), Modernity: An introduction to modern societies. Malden, MA: Blackwell, pp. 595–632.

—— 1997. ‘Introduction’. In S. Hall (ed.), Representation: Cultural representations and signifying practices. London: Sage, pp. 1–11.

—— 2013. ‘Introduction: Who needs “identity”?’ In S. Hall and P. du Gay (eds), Questions of cultural identity. London: Sage, pp. 1–17.

hooks, b. 2003. Teaching community: A pedagogy of hope. New York: Routledge.

Hooper-Greenhill, E. 2000. Museums and the interpretation of visual culture. London: Routledge.

Kidd, R. 1997. The way we civilise: Aboriginal affairs — the untold story. Brisbane: University of Queensland Press.

Kirshenblatt-Gimblett, B. 2015. ‘“Inside the museum”: Curating between hope and despair — POLIN Museum of the History of Polish Jews’. East European Jewish Affairs 45(2–3), 215–35.

Lehrer, E. and Milton, C.E. 2011. ‘Introduction: Witnesses to witnessing’. In E. Lehrer, C. Milton and M.E. Patterson (eds), Curating difficult knowledge: Violent pasts in public places. Hampshire: Palgrave Macmillan, pp. 1–21.

Lyotard, J. 1984. The postmodern condition: A report on knowledge. Minneapolis, MN: University of Minnesota Press.

Madison, D.S. 2005. Critical ethnography: Method, ethics and performance. Thousand Oaks, CA: Sage.

Paolantonio, M.D. 2015. ‘Roger Simon as a thinker of the remnants: An overview of a way of thinking the present, our present …’ Studies in Philosophy and Education 34(3), 263–7.

Ration Shed Museum. 2018. ‘About Cherbourg’. Ration Shed Museum. http://rationshed.com.au/about-cherbourg, viewed 10 February 2018.

Rothberg, M. 2009. Multidirectional memory: Remembering the Holocaust in the age of decolonization. Stanford, CA: Stanford University Press.

Saldaña, J. 2015. The coding manual for qualitative researchers (3rd ed.). Thousand Oaks, CA: Sage.

Santayana, G. 1905. Reason in common sense (vol. 1). New York: Charles Scribner’s Sons.

Seixas, P. (ed.) 2004. Theorizing historical consciousness. Toronto: University of Toronto Press.

Silvén, E. and Björklund, A. 2006. ‘Detecting difficulty’. In E. Silvén and A. Björklund (eds), Difficult matters: Objects and narratives that disturb and affect. Stockholm: Nordiska Museets Förlag, pp. 248–64.

Simon, R.I. 2000. ‘The paradoxical practice of Zakhor: Memories of “what has never been my fault or deed”’. In R.I. Simon, S. Rosenberg and C. Eppert (eds), Between hope and despair: Pedagogy and the remembrance of historical trauma. Lanham: Rowman & Littlefield, pp. 9–26.

—— 2004. ‘The pedagogical insistence of public memory’. In P. Seixas (ed.), Theorizing historical consciousness. Toronto: University of Toronto Press, pp. 183–200.

—— 2005. The touch of the past: Remembrance, learning and ethics. New York: Palgrave Macmillan.

—— 2006. ‘The terrible gift: Museums and the possibility of hope without consolation’. Museum Management and Curatorship 21(3), 187–204.

—— 2011a. ‘Afterword: The turn to pedagogy: A needed conversation on the practice of curating difficult knowledge’. In E. Lehrer, C. Milton and M.E. Patterson (eds), Curating difficult knowledge: Violent pasts in public places. Basingstoke: Palgrave Macmillan, pp. 193–209.

—— 2011b. ‘A shock to thought: Curatorial judgment and the public exhibition of “difficult knowledge”’. Memory Studies 4(4), 432–49.

—— 2012. ‘Museums, civic life, and the educative force of remembrance’. In B. M. Carbonell (ed.), Museum studies: An anthology of contexts (2nd ed.). Malden: Blackwell Publishing, Malden, pp. 92–6.

—— 2014. A pedagogy of witnessing: Curatorial practice and the pursuit of social justice. Albany: State University of New York Press.

—— 2016. ‘The terrible gift: Difficult memories for the twenty-first century’. In S.R. Butler and E. Lehrer (eds), Curatorial dreams: Critics imagine exhibitions. Montreal: McGill-Queen’s University Press, pp. 172–86.

Simon, R.I., Rosenberg, S. and Eppert, C. 2000. ‘Introduction: Between hope and despair: The pedagogical encounter of historical remembrance’. In R.I. Simon S. Rosenberg and C. Eppert (eds), Between hope and despair: Pedagogy and the remembrance of historical trauma. Lanham, MD: Rowman & Littlefield, pp. 1–8.

Smith, C. 2014. ‘Post-modernising the museum: The Ration Shed’. Historical Encounter 1(1), 32–49.

Spradley, J.P. 1979. The ethnographic interview. New York: Holt, Rinehart and Winston.

Thorp, R. 2014, ‘Towards an epistemological theory of historical consciousness’. Historical Encounters 1(1), 20–31.

Tilley, C. 1994. ‘Interpreting material culture’. In S.M. Pearce (ed.), Interpreting objects and collections. London: Routledge, pp. 67–75.

Veracini, L. 2010. Settler colonialism: A theoretical overview. London: Palgrave Macmillan.

Williams, P. 2012. ‘The memorial museum identity complex: Victimhood, culpability, and responsibility’. In B.M. Carbonell (ed.), Museum studies: An anthology of contexts (2nd ed.). Malden, MA: Blackwell, pp. 97–115.

Witcomb, A. 2003. Re-imagining the museum: Beyond the mausoleum. London: Routledge.

—— 2013. ‘Understanding the role of affect in producing a critical pedagogy for history museums’. Museum Management and Curatorship 28(3), 255–71.

—— 2014. ‘“Look, listen and feel”: The First Peoples exhibition at the Bunjilaka Gallery, Melbourne Museum’. Thema La revue des Museées de la civilisation 1, 49–62.

—— 2015a. ‘Cross-cultural encounters and “difficult heritage” on the Thai–Burma railway: An ethics of cosmopolitanism rather than practices of exclusion’. In W. Logan M.N. Craith, and U. Kockel (eds), A companion to heritage studies. Chichester: Wiley Blackwell, pp. 461–78.

—— 2015b. ‘Cultural pedagogies in the museum: Walking, listening and feeling’. In M. Watkins G. Noble and C. Driscoll (eds), Cultural pedagogies and human conduct. London: Routledge, pp. 158–70.

—— 2015c. ‘Thinking about others through museums and heritage’. In E. Waterton and S. Watson (eds), The Palgrave handbook of contemporary heritage research. Basingstoke: Palgrave Macmillan, pp. 130–43.

—— 2015d. ‘Toward a pedagogy of feeling: Understanding how museums create a space for cross-cultural encounters’. In A. Witcomb and K. Message (eds.), Museum theory: An expanded field. Brisbane: John Wiley & Sons, pp. 321–44.

Wolfe, P. 1999. Settler colonialism and the transformation of anthropology: The politics and poetics of an ethnographic event. London: Cassell.

Published

2018-12-01

Issue

Section

Museums and Engagement in Queensland: Critical Contributions to the Field

How to Cite

Smith, C. (2018). A different kind of story: Pedagogy of hope at The Ration Shed Museum, Cherbourg. Queensland Review, 25(2), 191-207. https://doi.org/10.1017/qre.2018.28

Most read articles by the same author(s)

1 2 3 4 5 6 7 8 9 10 > >>