Skip to main content
Log in

On Quine’s Philosophy of Mind

  • Published:
Philosophia Aims and scope Submit manuscript

Abstract

In this paper, I offer a systematic account of Quine’s philosophy of mind. In doing so, I respond to an interpretive problem of reconciling Quine’s admission of irreducible mentalistic predicates with his physicalism. I argue that the required reconciliation takes place in a theory of mind that accords a central explanatory role to dispositions, but which nevertheless is non-behavioristic and non-reductive. A second, and intermediate, project of this paper is to explicate Quine’s account of dispositions and their status in Quine’s regimented theory. Particularly, I will argue that Quine’s non-reductive physicalism about the mind rests on a distinction between two kinds of dispositions.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Similar content being viewed by others

Notes

  1. Quine, W. V. Word and Object (1960), p. 264.

  2. Quine, W. V. Word and Object (1960), pp. 210, 257–260.

  3. Quine, W.V. “Things and Their Place in Theories” (1995), p.244.

  4. For more on proxy functions, see From Stimulus to Science, p.86; “The Language and Scope of Science”, pp. 206, “Things and Their Place in Theories”, p. 244.

  5. I follow Quine’s criterion for ontological commitment as suggested in Quine, W. “On What There Is” (2004), pp. 177–193.

  6. See Quine, W.V. “Two Dogmas of Empiricism” (2004), pp. 31–45.

  7. See Ryle (2009), G. The Concept of Mind, pp. 100–131.

  8. Quine, W.V. “Facts of the Matter” (1978), p. 167.

  9. Quine, W.V. Word and Object (1960), pp. 33, 222–265.

  10. Quine, W.V. Roots of Reference (1973), p.8.

  11. Ryle, op. cit.

  12. Quine, W.V. Roots of Reference (1973), p.12.

  13. Objective probability here is what is now often called “frequentist probability”. Here, the probability of P in a finite reference class Q is the relative frequency of actual occurrences of P in Q. For the history and development of this distinctions between “objective” and “subjective” probability, see Daston (1994), “How Probabilities Came to Be Objective and Subjective”.

  14. Ibid, pp. 8–14.

  15. Quine, W.V. Word and Object (1960), p.222.

  16. Ibid.

  17. Quine, W.V. “Propositional Objects” (1969), p. 144.

  18. For an example of this, see Wasserman 2011, “Dispositions and Generics”.

  19. Quine, W.V. “Natural Kinds” (1969), pp. 129–130, 134–137.

  20. Quine, W.V. “Mind and Verbal Dispositions” (2004), p. 322.

  21. Quine, W.V. Word and Object (1960), pp. 224–225.

  22. Thanks to an anonymous reviewer for pressing me to clarify this.

  23. Quine, W.V. “Natural Kinds” (1969), p. 134.

  24. Quine, W.V. From Stimulus to Science (1995), p. 76.

  25. Quine, W.V. Word and Object (1960), p. 31.

  26. Quine, W.V. Roots of Reference (1973), p. 10.

  27. Here, Quine is showing sensitivity to the kinds of problems raised by Hilary Putnam against identity-theory. See Putnam (1967), “Psychological Predicates”.

  28. Quine discusses these examples in From Stimulus to Science, pp. 87–88 and “Mind, Brain and Behaviour”, p.4.

  29. As an anonymous reviewer has pointed out to be, even some purely physical predicates are subject to multiple-realizability, and thus not subject to a simple inter-theoretic reduction. For instance, temperature, being characterized as mean kinetic energy is differently realized in solids and plasmas.

  30. Quine, W.V. From Stimulus to Science (1995), p. 87.

  31. Quine, W.V. “Mind and Verbal Dispositions” (2004), p. 324.

  32. Quine, W.V. “Reply to P. F. Strawson” (1986), p. 533.

  33. Quine, W.V. From Stimulus to Science (1995), p.87.

  34. Quine, W.V. Roots of Reference (1973), p. 14.

  35. Quine, W.V. “Facts of the Matter” (1978), p. 167.

  36. Quine, W.V. “Facts of the Matter” (1978), p. 162.

  37. At the time of writing, the notion of supervenience was already a familiar one to Quine, having been made popular by Davidson (1970) in his “Mental Events”.

  38. Quine, W.V. “Facts of the Matter” (1978), p. 162.

  39. Quine, W.V. “States of Mind” (1985), p. 5.

References

  • Daston, L. (1994). How probabilities came to be objective and subjective. Historia Mathematica, 21(3), 330–344

    Article  Google Scholar 

  • Davidson, D. (1970). “Mental Events,” reprinted in Davidson (ed.) 1980, 207–225.

  • Putnam, H. (1967). Psychological Predicates. In W. H. Capitan & D. D. Merrill (Eds.), Art, Mind, and Religion. (pp. 37–48). University of Pittsburgh Press.

    Google Scholar 

  • Quine, W. V. (1960). Word and object. Technology Press of the Massachusetts Institute of Technology.

    Google Scholar 

  • Quine, W.V. (1969). Natural Kinds. In W. Quine, Ontological Relativity and Other Essays (pp. 114–139).

  • Quine, W. V. (1969). Propositional Objects. In W. Quine (Ed.), Ontological Relativity and Other Essays. (pp. 139–161). Columbia University Press.

    Chapter  Google Scholar 

  • Quine, W. V. (1973). The roots of reference. Open Court.

    Google Scholar 

  • Quine, W. V. (1978). Facts of the Matter. Southwestern Journal of Philosophy, 9(2), 155–169. https://doi.org/10.5840/swjphil19789232

    Article  Google Scholar 

  • Quine, W. V. (1985, 01). States of Mind. The Journal of Philosophy, 82(1), 5. https://doi.org/10.2307/2026508

  • Quine, W. (1986). Reply to P. F. Strawson. In L. E. Hahn, & P. A. Schilpp (Eds.), The Philosophy of W. V. Quine (pp. 335–337). Open Court

  • Quine, W. V. (1995). From stimulus to science. Harvard University Press.

    Book  Google Scholar 

  • Quine, W. (2004). Mind and Verbal Dispositions. In R. F. Gibson (Ed.), Quintessence: Basic Readings from the Philosophy of W.V. Quine (pp. 313–328). The Belknap Press of Harvard University Press.

  • Quine, W. (2004). On What There Is. In R. F. Gibson (Ed.), Quintessence: Basic Readings from the Philosophy of W.V. Quine (pp. 177–193). The Belknap Press of Harvard University Press.

  • Quine, W. (2004). Two Dogmas of Empiricism. In R. F. Gibson (Ed.), Quintessence: Basic Readings from the Philosophy of W.V. Quine (pp. 31–54). The Belknap Press of Harvard University Press.

  • Ryle, G. (2009). The concept of mind. Routledge.

    Book  Google Scholar 

  • Wasserman, R. (2011). Dispositions and Generics. Philosophical Perspectives, 25(1), 425–453. https://doi.org/10.1111/j.1520-8583.2011.00223.x

    Article  Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Prashant Kumar.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Kumar, P. On Quine’s Philosophy of Mind. Philosophia 50, 97–107 (2022). https://doi.org/10.1007/s11406-021-00379-7

Download citation

  • Received:

  • Revised:

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11406-021-00379-7

Keywords

Navigation