Skip to main content

Advertisement

Log in

Unearthing Colonial Violence: Griotic Archaeology and Community-Engagement in Guiana

  • Published:
International Journal of Historical Archaeology Aims and scope Submit manuscript

Abstract

This article intends to address archaeological coloniality and points to the urgent need for epistemological changes within the field. Conceived as an Afroguianese epistemological disobedience, Griotic Archaeology represents an attempt to step away from the disciplinary reiteration of colonial violence. This approach and the engagement of two communities, Moun'Roura and Moun'Wayam, allowed to open space for Afroguianese and Indigenous knowledge, memories, and world-perceptions in the archaeological work conducted at Habitation La Caroline, a site of enslavement in Guiana.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Fig. 1
Fig. 2
Fig. 3
Fig. 4
Fig. 5
Fig. 6
Fig. 7
Fig. 8

Similar content being viewed by others

References

  • Abiodun, R. (1994). Àṣẹ: verbalizing and visualizing creative power through art. Journal of Religion in Africa 24(4): 309-322.

  • Abiodun, R. (2014). Yoruba Art and Language: Seeking the African in African Art. Cambridge University Press, Cambridge.

  • Agbe-Davies, A. S. (2010). Concepts of community in pursuit of an inclusive archaeology. International Journal of Heritage Studies 16(6): 373–389.

  • Agence France-Presse. (2019). En Guyane, tensions autour du foncier. Terre-net, August 4. https://www.terre-net.fr/actualite-agricole/economie-social/article/en-guyane-tensions-autour-du-foncier-202-151033.html. Accessed Nov 2020.

  • Anzaldúa, G. (1987). Borderlands/La Frontera: The New Mestiza. Aunt Lute Books, San Francisco.

  • Atalay, S. (2006). Indigenous archaeology as decolonizing practice. American Indian Quarterly 30 (3–4): 280–310.

  • Auger, R. and Losier, C. (2012). Esclavage dans les anciennes colonies françaises. Archéologie mémorielle à l’habitation Loyola en Guyane. In Saillant, F. and Boureault-Fournier, A. (eds.), Afrodescendance, cultures et citoyennetés. Presses de l’Université Laval, Québec, pp. 43–65.

  • Bâ, A. H. (1981). The living tradition. In Ki-Zerbo, J. (ed.), General History of Africa: Methodology and African Prehistory. UNESCO, Paris.

  • Bâ, A. H. (2003). Amkoullel, o menino Fula. Palas Athena São, Paulo.

  • Battle-Baptiste, W. (2011). Black Feminist Archaeology. Left Coast Press, Walnut Creek, CA.

  • Battle-Baptiste, W. (2017). Cruise ships, community, and collective memory at Millars Plantation, Eleuthera, Bahamas. Historical Archaeology 51(1): 60-70.

  • Bernardino-Costa, J., Maldonado-Torres, N., and Grosfoguel, R. (eds) (2019). Decolonialidade e Pensamento Afrodiaspórico. Autêntica Editora, Belo Horizonte.

  • Bezerra, M. (2011). "As moedas dos índios": um estudo de caso sobre os significados do patrimônio arqueológico para os moradores da Vila de Joanes, ilha do Marajó, Brasil. Boletim do MPEG 6(1): 57-70.

  • Bezerra, M. (2013). Os sentidos contemporâneos das coisas do passado: reflexões a partir da Amazônia. Revista de Arqueologia Pública 7: 107-122.

  • Bezerra, M. (2017). Teto e Afeto: sobre as pessoas, as coisas e a arqueologia na Amazônia. GK Noronha, Belém.

  • Bezerra, M. (2018). O machado que vaza ou algumas notas sobre as pessoas e as superfícies do passado presente na Amazônia. Vestígios - Revista Latino-Americana De Arqueologia Histórica 12(2): 51-58.

  • Bhattacharyya, G. (1998). Tales of Dark Skinned Women: Race, Gender and Global Culture. Routledge, New York.

  • Bouamama, S. (2018). Guiana: the negative legacy of French colonialism. International Viewpoint Online Magazine. https://internationalviewpoint.org/spip.php?article5664. Accessed November 2020.

  • Cabral, M. (2014). No Tempo das Pedras Moles – Arqueologia e Simetria na Floresta. Doctoral dissertation, Federal University of Pará, Belém.

  • Cabral, M. (2017). Sobre el ronquido del hacha y otras cosas extrañas: reflexiones sobre la arqueología y otros modos de conocimiento. In Pellini, J., Zarankin, A. and Salerno, M. (eds.), Sentidos indisciplinados: arqueología, sensorialidad y narrativas alternativas. JAS Arqueología, Madrid, pp. 221–250.

  • Carle, C. B., Santana, I. A., and Oliveira, C. N. (2018). As cumplicidades racistas da arqueologia. Revista Arqueologia Pública 12 (2): 71–90.

  • Castañeda, Q. (2008). The “ethnographic turn” in archaeology. In Castañeda, Q. and Matthews, C. N. (eds.), Ethnographic Archaeologies: Reflections on Stakeholders and Archaeological Practices. Altamira, Lanham, MD, pp. 25–61.

  • Castro-Gomez, S. and Grosfoguel, R. (eds.) (2007). El Giro Decolonial: Reflexiones para una Diversidad Epistémica más allá del Capitalismo Global. Universidad Javeriana y Siglo del Hombre Editores, Bogotá.

  • Contout, A. (1995). La Guyane des Proverbes. Éditeur SCÉREN-CRDP Guyane, Cayenne.

  • Coutet, C. and Losier, C. (2014). Céramiques métissées: témoignages d’interactions culturelles dans la société guyanaise du XVIIe et du XVIIIe siècle. In Bérard, B. and Losier, C. (eds.), Archéologie caraïbe. Sidestone Press, Leiden, pp. 171-198.

  • Croteau, N. (2004). L’Habitation Loyola: un rare exemple de prospérité en Guyane française. Journal of Caribbean Archeology, Special Publication 1: 68–80.

  • Engmann, R. A. A. (2019). Autoarchaeology at Christiansborg Castle (Ghana): decolonizing knowledge, pedagogy, and practice. Journal of Community Archaeology and Heritage 6(3): 204-219.

  • Fanon, F. (1986). Black Skin, White Masks. Pluto, London.

  • Fanon, F. (2005). The Wretched of the Earth. Grove, New York.

  • Fleming, C. M. (2017). Resurrecting Slavery: Racial Legacies and White Supremacy in France. Temple University Press, Philadelphia.

  • Flewellen, A. O. (2017). Locating marginalized historical narratives at Kingsley Plantation. Historical Archaeology 51 (1): 71-87.

  • Flewellen, A. O. (2019). African Diasporic choices. Nordisk Tidsskrift for Informationsvidenskab Og Kulturformidling 8(2): 54-74.

  • Flor do Nascimento, W. (2018). Temporalidade, Memória e Ancestralidade: Enredamentos Africanos entre Infância e Formação. In Rodrigues, A., Berle, S. and Kohan, W. O. (eds.), Filosofia e educação em errância: inventar escola, infâncias do pensar. NEFI, Rio de Janeiro, pp. 583–595.

  • Franklin, M. (2001). A Black feminist-inspired archaeology? Journal of Social Archaeology 1(1): 108-125.

  • Franklin, M., Dunnavant, J. P., Flewellen, A. O., and Odewale, A. (2020). The future is now: archaeology and the eradication of anti-Blackness. International Journal of Historical Archaeology 24: 753–766.

  • Fryer, T. C. (2020). Reflecting on positionality: archaeological heritage praxis in Quintana Roo, Mexico. Archaeological Papers of the American Anthropological Association 31: 26-40.

  • Gabriel, J. (2017). « Combien coûte et combien rapporte la Guyane à l’État ? ». Quand les relations (néo)coloniales se mettent à nues. https://joaogabriell.com/2017/03/31/combien-coute-et-combien-rapporte-la-guyane-a-letat-quand-la-colonialite-du-pouvoir-se-met-a-nu/. Accessed Nov 2020.

  • Gbadegesin, S. (1991). African Philosophy. Traditional Yoruba Philosophy and Contemporary African Realities. Peter Lang, New York.

  • Gibb, J. G. (2000). Imaginary, but by no means unimaginable: storytelling, science, and historical archaeology. Historical Archaeology 34(2): 1-6.

  • Gnecco, C. (2008). Discursos sobre el outro. Pasos hacia una arqueología de la alteridad étnica. Revista CS2 Etnicidad, Identidad y Cultura, 101–130.

  • Gnecco, C. (2009). Caminos de la arqueología: de la violencia epistémica a la relacionalidad. Boletim do Museu Paraense Emílio Goeldi 4(1): 15-26.

  • Gnecco, C. (2013). Digging alternative archaeologies. In González-Ruibal, A. (ed.), Reclaiming Archaeology. Routledge, London, pp. 67-78.

  • Haber, A. F. (2011). Nometodología payanesa: notas de metodología indisciplinada. Revista de Antropología 23: 9-49.

  • Haber, A. F. (2012). Un-disciplining archaeology. Archaeologies 8(1): 55-66.

  • Haber, A.F. (2013). Anatomía disciplinaria y arqueología indisciplinada. Arqueología 19: 53–60.

  • Haber, A. F. (2015). Archaeology after archaeology. In Haber, A. F. and Shepherd, N. (eds.), After Ethics: Ancestral Voices and Post Disciplinary Worlds in Archaeology. Springer, New York, pp. 127-137.

  • Haber, A. F. (2016). Decolonizing archaeological thought in South America. Annual Review of Anthropology 45: 469-485.

  • Haber, A. F. and Shepherd, N. (eds.) (2015). After Ethics: Ancestral Voices and Post Disciplinary Worlds in Archaeology. Springer, New York.

  • Harris, H. (2005). Indigenous worldviews and ways of knowing as theoretical and methodological foundations for archaeological research. In Smith, C. and Wobst, H. M. (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge, London, pp. 30–37.

  • Hartman, S. (2008). Venus in two acts. Small Axe 26(12): 1-14.

  • Hartemann, G. (2019). Voltar, Contar e Lembrar de Gangan: por uma Arqueologia Griótica Afrodecolonial em Mana, Guiana. Master’s thesis, Federal University of Minas Gerais, Belo Horizonte.

  • Hartemann, G. and Moraes, I. (2018). Contar histórias e caminhar com ancestrais. Vestígios. Revista Latino-americana de Arqueologia Histórica 12: 9–34.

  • Heath-Stout, L. E. (2020). Who writes about archaeology? an intersectional study of authorship in archaeological journals. American Antiquity 85(3): 407–426.

  • Hidair, I. (2007). Images fantasmatiques de l’immigration métropolitaine: regards sur la dialectique des représentations stéréotypées. In Mam-Lam-Fouck, S. (ed.), L’institution d’un département français dans la région des Guyanes. Ibis Rouge Editions, Matoury, pp. 617–642.

  • Hooks, B. (1990). Yearning: Race, Gender, and Cultural Politics. South End Press, Boston.

  • Howard, J. (2019). An ethnographic approach to African Diaspora Archaeology: the Bocas Way. Transforming Anthropology 27: 133–148.

  • Jackson, A. T. (2012). Speaking for the Enslaved: Heritage Interpretation at Antebellum Plantation Sites. Left Coast Press, Walnut Creek, CA.

  • Jofré, I. C. (2011). Riquezas que penan, hombres oscuros y mujeres pájaros entre “las cosas de indios”: relaciones “otras” asechando los sentidos de la experiencia moderna en el norte de San Juan, República Argentina. Revista de Antropología, supplemental issue, pp. 68–96.

  • Jofré, I. C. (2015). The mark of the Indian still inhabits our body. In Haber, A. F. and Shepherd, N. (eds.), After Ethics: Ancestral Voices and Post Disciplinary Worlds in Archaeology. Springer, New York, pp. 55-78.

  • Kilomba, G. (2010). Plantation Memories: Episodes of Everyday Racism. Unrast Verlag 2 Auflage, Münster.

  • Körber, L. (2018). Gold Coast (2015) and Danish economies of colonial guilt. Journal of Aesthetics and Culture 10(2): 25–37.

  • Lander, E. (2005). Ciências sociais: saberes coloniais e eurocêntricos. In Lander, E. (ed.), A colonialidade do saber: eurocentrismo e ciências sociais. Perspectivas latinoamericanas. Colección Sur Sur, CLACSO, Ciudad Autónoma de Buenos Aires, pp. 8–23.

  • Lee, N. K. and Scott, J. N. (2019). Introduction: new directions in African Diaspora Archaeology. Transforming Anthropology 27: 85-90.

  • Le Roux, Y. (2013). Loyola, l’habitation des jésuites de Rémire en Guyane française. In Situ 20: 1-19.

  • Machado, V. (2013). Pele da cor da noite. EDUFBA, Salvador.

  • Mack, M. E. and Blakey, M. (2004). The New York African Burial Ground Project: past biases, current dilemmas, and future research opportunities. Historical Archaeology 38 (1): 10-17.

  • Maldonado-Torres, N. (2011). Thinking through the decolonial turn: post-continental interventions in theory, philosophy and critique – an introduction. Transmodernity: Journal of Peripheral Cultural Production of the Luso-Hispanic World 2(1): 1–15.

  • Maldonado-Torres, N. (2019). Analítica da colonialidade e da decolonialidade: algumas dimensões básicas. In Bernardino-Costa, J., Maldonado-Torres, N. and Grosfoguel, R. (eds), Decolonialidade e Pensamento Afrodiaspórico. Autêntica Editora, Belo Horizonte, pp. 27–54.

  • McKittrick, K. (2011). On plantations, prisons, and a black sense of place. Social and Cultural Geography 12(8): 947-963.

  • McKittrick, K. (2014). Mathematics Black life. Black Scholar 44 (2): 16–28.

  • McInnis, J. (2019). Black women’s geographies and the afterlives of the sugar plantation. American Literary History 31 (4): 741-774.

  • Mignolo, W. (2007). Introduction: coloniality of power and de-colonial thinking. Cultural Studies 21 (2-3): 155-167.

  • Mignolo, W. (2009). Epistemic disobedience, independent thought and de-colonial freedom. Theory, Culture and Society 26 (7-8): 159–181.

  • Mignolo, W. (2012). Local Histories/Global Designs: Coloniality, Subaltern Knowledges and Border Thinking. Princeton University Press, Princeton, NJ.

  • Mignolo, W. (2013). Geopolitics of sensing and knowing: on (de)coloniality, border thinking, and epistemic disobedience. Confero: Essays on Education, Philosophy and Politics 1(1): 129–150

  • Million, T. (2005). Developing an Aboriginal archaeology: receiving gifts from the White Buffalo Calf Woman. In Smith, C. and Wobst, H. M. (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge, London, pp. 43–55.

  • Mire, S. (2007). Preserving knowledge, not objects: a Somali perspective for heritage management and archaeological research. African Archaeological Review 24: 49-71.

  • Mire, S. (2011). The knowledge-centred approach to the Somali cultural emergency and heritage development assistance in Somaliland. African Archaeological Review 28: 71-91.

  • Moitt, B. (2001). Women and Slavery in the French Antilles, 1635-1848. Indiana University Press, Bloomington.

  • Mombaça, J. (2015). Pode um cu mestiço falar? Available at https://medium.com/@jotamombaca/pode-um-cu-mestico-falar-e915ed9c61ee

  • Morris, A. (2014). Public archaeology and critical histories: collaborative archaeology in southern Illinois. Journal of African Diaspora Archaeology and Heritage 3 (2): 159-174.

  • Morris, A. (2017). Materialities of homeplace. Historical Archaeology 51: 28-42.

  • Odewale, A., Dunnavant, J. P., Flewellen, A. O., and Jones, A. (2018). Archaeology for the next generation. Anthropology News 59(1). https://doi.org/10.1111/AN.729 .

  • Owomoyela, O. (2005). Yoruba proverbs. University of Nebraska Press, Lincoln.

  • Oyèwùmí, O. (1997). The Invention of Women: Making an African Sense of Western Gender Discourses. University of Minnesota Press, Minneapolis.

  • Quijano, A. (2005). Colonialidade do poder, eurocentrismo e América Latina. In Lander, E. (ed.), A colonialidade do saber: eurocentrismo e ciências sociais. Perspectivas latinoamericanas. Colección Sur Sur, CLACSO, Ciudad Autónoma de Buenos Aires, pp. 105–130.

  • Quijano, A. (2009). Colonialidade do poder e classificação social. In Santos, B. S. and Meneses, M. P. (eds.), Epistemologias do Sul. Edições Almedina S.A, Coimbra, pp. 73-118.

  • Ribeiro, L. (2017). Crítica feminista, arqueologia e descolonialidade. Revista de Arqueologia 30 (1): 210-234.

  • Rizvi, U. Z. (2015). Decolonizing archaeology: on the global heritage of epistemic laziness. In Kholeif. O. (ed.), Two Days After Forever: A Reader on the Choreography of Time. Sternberg Press, Berlin, pp. 154–163.

  • Sharpe, J. (2003). Ghosts of Slavery: A Literary Archeology of Black Women’s Lives. University of Minnesota Press, London.

  • Spivak, G. C. (1985). The Rani of Sirmur: an essay in reading the archives. History and Theory. 24 (3): 247–272.

  • Spivak, G. C. (1993). Can the subaltern speak? In Williams, P. and Chrisman, L. (eds.), Colonial Discourse and Post-Colonial Theory: A Reader. Harvester Wheatsheaf, London.

  • Thiong'o, N. (2011). Decolonising the Mind: The Politics of Language in African Literature. East African Education, Nairobi.

  • Toure, A. J. (2011). Towards A “Griotic” Methodology: African Historiography, Identity Politics and Educational Implications. Doctoral dissertation, The Ohio State University, Columbus.

  • Trouillot, M. R. (1995). Silencing the Past: Power and the Production of History. Beacon, Boston.

  • Tuhiwai Smith, L. (2012). Decolonizing Methodologies: Research and Indigenous Peoples. Zed, London.

  • Vázquez, R. (2011). Translation as erasure: thoughts on modernity’s epistemic violence. Journal of Historical Sociology 24 (1): 27-44.

  • Wekker, G. (2016). White Innocence: Paradoxes of Colonialism and Race. Duke University Press, Durham, NC.

  • Wynter, S. (2003). Unsettling the coloniality of being/power/truth/freedom: towards the human, after man, its overrepresentation—an argument. New Centennial Review 3(3): 257–337.

  • Yai, Ọ. B. (1993). In praise of metonymy: the concepts of "tradition" and "creativity" in the transmission of Yoruba artistry over time and space. Research in African Literatures 24(4): 29-37.

Download references

Acknowledgements

In memoriam of Madanm Hortensia, the Moun’Roura elder who so generously shared her stories, knowledge, emotions and world-perceptions with us before returning to the ancestor realm. My heart feels joyful knowing she is now listening to Moun’La Caroline telling their own stories. I want to extend my deepest gratitude to Moun’Roura and Moun’Wayam for their willingness in working with us and sharing so much of their knowledge. I am also thankful to my friends Queiton Carmo dos Santos, Anthony Quintal and Nkem Ike as well as the anonymous reviewers for their critical feedback which challenged me to tell a complex story in more intentional ways. Modupé!

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Gabby Omoni Hartemann.

Additional information

Publisher's Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Hartemann, G.O. Unearthing Colonial Violence: Griotic Archaeology and Community-Engagement in Guiana. Int J Histor Archaeol 26, 79–117 (2022). https://doi.org/10.1007/s10761-021-00596-6

Download citation

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s10761-021-00596-6

Keywords

Navigation