Skip to main content
Log in

Holy Saturday and the Experience of Obsessive-Compulsive Disorder: a Chalcedonian Approach

  • Published:
Pastoral Psychology Aims and scope Submit manuscript

Abstract

This paper considers the particular resonances between the experience of obsessive-compulsive disorder (OCD) and a theology of Holy Saturday that emphasizes Christ’s “going to the dead.” On the psychological front, the paper reviews common aspects of OCD; on the theological front, the paper outlines the arguments of Hans Urs von Balthasar concerning Christ’s Holy Saturday suffering and solidarity with humanity. The paper then utilizes a “Chalcedonian conception” of balancing theology and psychology, with each informing (and not eclipsing) the other, by examining the ways that a study of OCD and Holy Saturday together can prevent harmful distinctions between the spiritual and the scientific, the sacred and the secular.

This is a preview of subscription content, log in via an institution to check access.

Access this article

Price excludes VAT (USA)
Tax calculation will be finalised during checkout.

Instant access to the full article PDF.

Institutional subscriptions

Similar content being viewed by others

Data availability

Not applicable.

Notes

  1. It should be noted that how one would put these ideas into practice with non-Christian counselees is an entirely different, complicated matter—one worthy of its own study.

  2. I am grateful to Adam D. Tietje and Alan E. Lewis for introducing me, through their writing, to this phrase.

  3. Tietje (2018) offers a key example of what can happen when this theology-psychology asymmetry is reversed. He critiques theologian Shelly Rambo’s Spirit and Trauma: A Theology of Remaining, in which “Rambo takes trauma to be the interpretive lens through which to read the Christian story and, in turn, do theology” (p. 58). Her “hermeneutics of trauma” (p. 58) shapes her view of Holy Saturday as a day without the hope of the resurrection: “It is after a complete end and without a new beginning” (p. 59). He sees her argument as being light on the Trinity and heavy on hopelessness—seeing everything through the lens of trauma theory leaves Christ in the grave, merely in solidarity with the human dead. In looking at Rambo’s work through the lens of the Chalcedonian pattern, we see that “to use trauma or trauma theory as a hermeneutical lens for doing theology puts trauma in the place of logical priority and conceptual independence over against theology” (p. 62).

References

  • American Psychological Association. (2020, April). About APA. https://www.apa.org/about/.

    Google Scholar 

  • Balthasar, H. U. (2005). Mysterium Paschale: The mystery of Easter (A. Nichols, Trans.). San Francisco: Ignatius Press. (Original work published 1970).

  • Barth, K. (2010). Church dogmatics, volume IV: The doctrine of reconciliation, part 1 (G. W. Bromiley, Trans.; G. W. Bromiley & T. F. Torrance, Eds.). Peabody: Hendrickson publishers. (Original work published 1955).

  • Carson, M. (2010). Deep heat and bandages? Historical criticism, bounded indeterminacy, and pastoral care. Evangelical Quarterly, 82(4), 340–352.

    Google Scholar 

  • Francis. (2015, May 24). Laudato Si’ [Encyclical letter]. http://w2.vatican.va/content/dam/francesco/pdf/encyclicals/documents/papa-francesco_20150524_enciclica-laudato-si_en.pdf.

  • Hunsinger, D. D. (1995). Theology and pastoral counseling: A new interdisciplinary approach. Grand Rapids: Wm. B. Eerdmans.

    Google Scholar 

  • Hyman, B. M., & DuFrene, T. (2008). Coping with OCD: Practical strategies for living well with obsessive-compulsive disorder. Oakland: New Harbinger.

    Google Scholar 

  • Lewis, A. E. (2001). Between cross and resurrection: A theology of holy Saturday. Grand Rapids: Wm. B. Eerdmans.

    Google Scholar 

  • Nichols, A. (2005). Introduction. In H. U. Balthasar, Mysterium Paschale: The mystery of Easter (A. Nichols, Trans.). San Francisco: Ignatius Press.

  • Swinton, J. (2014, October 6). Doing small things with extraordinary love: Congregational care of people experiencing mental health problems. ABC. https://www.abc.net.au/religion/doing-small-things-with-extraordinary-love-congregational-care-o/10098938.

  • Tietje, A. D. (2018). Toward a pastoral theology of holy Saturday: Providing spiritual care for war wounded souls. Eugene: Wipf & Stock.

    Google Scholar 

  • VandenBos, G. R. (Ed.). (2007). APA dictionary of psychology. Washington: American Psychological Association.

    Google Scholar 

  • Williams, R. (2004). Balthasar and the trinity. In E. T. Oakes & D. Moss (Eds.), The Cambridge companion to Hans Urs von Balthasar (pp. 37–50). Cambridge: Cambridge University Press.

    Chapter  Google Scholar 

  • Yarhouse, M. A., Butman, R. E., & McRay, B. W. (2005). The modern psychopathologies: A comprehensive Christian appraisal. Westmont: InterVarsity Press.

    Google Scholar 

Download references

Acknowledgments

I am grateful to my faculty advisor at Duke, Dr. Jeremy Begbie, for his guidance in shaping the scope of this paper.

Author information

Authors and Affiliations

Authors

Contributions

Not applicable.

Corresponding author

Correspondence to Emily Lund.

Ethics declarations

Conflicts of interest/competing interests

Not applicable.

Code availability

Not applicable.

Additional information

Publisher’s Note

Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.

Rights and permissions

Reprints and permissions

About this article

Check for updates. Verify currency and authenticity via CrossMark

Cite this article

Lund, E. Holy Saturday and the Experience of Obsessive-Compulsive Disorder: a Chalcedonian Approach. Pastoral Psychol 70, 71–85 (2021). https://doi.org/10.1007/s11089-020-00936-z

Download citation

  • Accepted:

  • Published:

  • Issue Date:

  • DOI: https://doi.org/10.1007/s11089-020-00936-z

Keywords

Navigation