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Whose Enlightenment?

Published online by Cambridge University Press:  20 April 2017

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The Enlightenment seems out of kilter. Until fairly recently, its trajectories were beguilingly simple and straightforward. Devised by Western metropolitan masterminds, the Enlightenment was piously appropriated by their latter-day apprentices in Central and Eastern Europe. This process of benign percolation made modern science, political liberty, and religious toleration trickle down to East-Central Europe. The self-orientalizing of nineteenth-century Central European intellectuals reinforced this impression, making concepts that were ostensibly authentic and pristine at their “Western” sources seem garbled and skewed once appropriated in their region.

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Copyright © Center for Austrian Studies, University of Minnesota 2017 

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References

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62 Agnani, Sunil, “Jacobinism in India, Indianism in English Parliament: Fearing the Enlightenment and Colonial Modernity with Edmund Burke,” Cultural Critique 68 (2008): 131–62CrossRefGoogle Scholar.

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64 See Janowski, Maciej, “Pitfalls and Opportunities: The Concept of East-Central Europe as a Tool of Historical Analysis,” European Review of History 6 (1999): 91100 CrossRefGoogle Scholar.

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67 See Guion, Béatrice, “Bossuet historien,” in Ferreyrolles, Gérard, Guion, Béatrice, and Quantin, Jean-Louis, Bossuet (Paris, 2008), 97195 Google Scholar; cf. Reddy, William M., “The Eurasian Origins of Empty Time and Space: Modernity as Temporality Reconsidered,” History and Theory 55 (2016): 354Google Scholar.

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