Abstract
The main objective of this article is to reflect on the way in which a certain neoliberal logic and rationality have become common-sense and to contemplate the possibility of a different aesthetic. The tone or mood of this piece draws on recent work on atmosphere, affect and complexity, which will be used to explore the theme of neoliberalism within the context of the university. In the course of this discussion, I will consider questions such as: how could a different aesthetic influence the university as public space; the curriculum and academic community and friendship? How could a different aesthetic respond to epistemic, ontological and, inherently tied to them, spatial injustice?
Similar content being viewed by others
Notes
The term ‘transformative constitutionalism’ was coined by US legal theory Crit Karl Klare in a 1998 article.
Paper delivered at #Must fall conference at the University of the Free State, October 2016.
References
Anderson, Ben. 2009. Affective atmospheres. Emotion, Space and Society 2: 77–81.
Anderson, Ben. 2016. Neoliberal affects. Progress in Human Geography 40(6): 734–753.
Benjamin, Walter. 2008. The work of art in the age of mechanical reproduction. London: Penguin.
Böhme, Gernot. 2017. Atmospheric architectures: The aesthetics of felt spaces. London: Bloomsbury.
Brown, Wendy. 2011. Neoliberalized knowledge. History of the present 1(1): 113–129.
Butler, Chris. 2012. Henri Lefebvre: Spatial politics, everyday life and the right to the city. London: Routledge.
Chakrabarty, Dipesh. 2000. Provincializing Europe: Postcolonial thought and historical difference. Princeton: Princeton University Press.
Cilliers, Paul. 2005. Complexity, deconstruction and relativism. Theory, Culture & Society 22: 255–267.
Cilliers, Paul. 2007. On the importance of a certain slowness. Stability, memory and hysteria in complex systems. In Worldviews, science, and us: Philosophy and complexity, ed. Carlos Gershenson, Diederik Aerts, and Bruce Edmonds, 53–61. Singapore: World Scientific.
Constable, Marianne. 1994. Genealogy and jurisprudence: Nietzsche, nihilism and the social scientification of law. Law and Social Inquiry 19(3): 551–590.
Douzinas, Costas, and Adam Gearey. 2005. Critical jurisprudence. Oxford: Hart.
Fricker, Miranda. 2007. Epistemic injustice: Power & the ethics of knowing. Oxford: Oxford University Press.
Klare, Karl. 1998. Legal culture and transformative constitutionalism. South African Journal on Human Rights 14: 146–188.
Kundera, Milan. 1988. The art of the novel. New York: Grove Press.
Kundera, Milan. 1996. Slowness. New York: Harper and Collins.
Lefebvre, Henri. 1991. Critique of everyday life. London: Verso.
Lefebvre, Henri. 1996. Writings on cities. Eds.E. Kofman and E. Lebas. Oxford: Blackwell.
Mamdani, Mahmood. 2016. Between the public intellectual and the scholar: Decolonization and some post-independence initiatives in African higher education. Inter-Asia Cultural Studies 17: 68–83.
Massey, Doreen. 2005. For space. London: Sage.
Mbembe, Achille. 2015. On the postcolony. Johannesburg: Wits University Press.
Mbembe, Achille. 2016. Decolonizing the university: New directions. Arts & Humanities in Higher Education 15(1): 29–45.
Ngŭgĭ Wa Thiongo. 1981. Decolonising the mind: The politics of language in African literature. Nairobi: East African Educational Publishers.
Philippopoulos-Mihalopoulos, Andreas. 2015. Spatial justice: Body, lawscape, atmosphere. London: Routledge.
Praeg, Leonhard. 2017. Just thinking (unpublished paper on file with author).
Roux, Theunis. 2009. Transformative constitutionalism and the best interpretation of the South African constitution: A distinction without a difference? Stellenbosch Law Review 20(2): 258–285.
Soja, Edward. 2010. Seeking spatial justice. Minneapolis: University of Minnesota Press.
Tally, Robert. 2013. Spatiality. London: Routledge.
Case Law
City of Tshwane Metropolitan Municipality v Afriforum and Another [2016] ZACC 19.
Acknowledgements
I would like to thank Chris Butler and Karin Crawley for inviting me to the Colloquium in Brisbane that took place in December 2017, for their generosity and for their comments on this article. My thanks also to all the other participants, in particular to Dan Matthews for alerting me to the work of Anderson and Bohme. Finally, my thanks to friends and colleagues who, in the face of increasing difficulties at universities, continue to struggle for the pursuit of knowledge, transformation and justice; and for intellectual friendship.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
Van Marle, K. ‘Life is Not Simply Fact’: Aesthetics, Atmosphere and the Neoliberal University. Law Critique 29, 293–310 (2018). https://doi.org/10.1007/s10978-018-9232-0
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10978-018-9232-0