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Why Did the Nazis Sterilize the Blind? Genetics and the Shaping of the Sterilization Law of 1933

Published online by Cambridge University Press:  02 July 2019

Amir Teicher*
Affiliation:
Tel Aviv University

Abstract

The introduction of blindness into the Sterilization Law passed by the Nazis in July 1933, was exceptional, even by the standards of the time. Prior sterilization bills had focused on mental and nervous disorders, and they almost always excluded blindness as a category. The wish to sterilize the blind cannot be explained solely as stemming from the eugenic or economic threat that they allegedly posed to German society; such threats were acknowledged to be marginal, and they paled in comparison to the perceived menace attributed to the so-called feeble-minded and mentally ill. What made blindness of special significance for Nazi lawmakers was its disciplinary status among geneticists as an indisputable demonstration of the validity of the laws of heredity to human maladies. Together with two additional disease categories—deafness and Huntington's chorea—blindness provided Nazi legislators with scientific legitimization that helped pave the way for the sterilization of the mentally ill. For the blind, it was therefore not the fanaticism of the Nazis but rather their aspiration to ground their policy in biological teaching that ultimately proved fateful.

Sogar gemessen an den Standards der damaligen Zeit war die Einbeziehung der Blindheit im von den Nationalsozialisten im Juli 1933 erlassenen Sterilisationsgesetz außergewöhnlich. Frühere Sterilisationsgesetze waren auf mentale und nervlich bedingte Störungen fokussiert gewesen und hatten Blindheit als Kategorie fast immer ausgeschlossen. Das Bedürfnis Blinde zu sterilisieren kann nicht einfach dadurch erklärt werden, dass diese angeblich eine eugenische oder wirtschaftliche Bedrohung für die deutsche Gesellschaft darstellten; man gab ja zu, dass derartige Bedrohungen marginal waren und in keinem Vergleich zu der durch sogenannte Schwachsinnige und psychisch Kranke empfundenen Gefahr stand. Die besondere Bedeutung der Blindheit für die nationalsozialistischen Gesetzesgeber beruhte auf deren Status innerhalb der Genetik, da man durch Blinde die Vererbungsgesetze bezüglich menschlicher Krankheiten unanfechtbar demonstrieren konnte. Zusammen mit zwei weiteren Krankheitskategorien – Taubheit und Huntingtonsche Chorea (Veitstanz)—lieferte Blindheit den NS-Gesetzgebern die wissenschaftliche Legitimation, um den Weg zur Sterilisation der psychisch Kranken zu ebnen. Den Blinden wurde daher letztendlich nicht der Fanatismus der Nationalsozialisten, sondern deren Bemühen, ihre Politik durch biologische Erkenntnisse zu rechtfertigen, zum Verhängnis.

Type
Article
Copyright
Copyright © Central European History Society of the American Historical Association 2019 

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Footnotes

Research for this paper began when I was a fellow at the Edmund J. Safra Center for Ethics at Tel Aviv University. I thank Shai Lavi, Hagai Boaz, Amos Morris-Reich, and the participants of the center's colloquium for their instructive feedback. I also thank Sarah Mandel for her proofreading, as well as Andrew I. Port and the two anonymous reviewers for their helpful comments.

References

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3 This view is reflected in various ways in the literature on the Sterilization Law that deals with its background, implementation, and impact. See, e.g., Bock, Zwangssterilisation; Schmuhl, Hans-Walter, Rassenhygiene, Nationalsozialismus, Euthanasie. Von der Verhütung zur Vernichtung ‘lebensunwerten Lebens’ 1890–1945 (Göttingen: Vandenhoeck & Ruprecht, 1987)Google Scholar; Weingart, Peter, Kroll, Jürgen, and Bayertz, Kurt, Rasse, Blut und Gene. Geschichte der Eugenik und Rassenhygiene in Deutschland (Frankfurt/Main: Suhrkamp, 1988)Google Scholar.

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11 See Gabriel Richter, Blindheit und Eugenik (Freiburg i. Br: Schulz, 1986), 87–95.

12 Ibid., 89.

13 Boeters's letters to the Ministry of Interior are in BArch R1501/126248. For his public campaign, see BArch R 86/2374.

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15 See Erich Hesse, “Die Unfruchtbarmachung aus eugenischen Gründen,” Beiheft zum Reichs-Gesundheitsblatt 15 (Beilage) (April 12, 1933), 19. The new draft mentioned the “mentally ill, mentally weak, epileptics, and the morally unrestrained,” as well as the general category of “hereditary inferiority.” On the discussions of Boeters's draft and the omission of the blind and mute, see also Engelmann, Fritz and Mayer, August, Sterilität und Sterilisation (Munich: J. F. Bergmann, 1927), 223–24CrossRefGoogle Scholar.

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21 Schopol, Eugenik im Dienste der Volkswohlfahrt, 12 (640).

22 Ibid., 52 (680).

23 Ibid., 107 (735).

24 Ibid., 110 (738).

25 Dr. [Wilhelm] Frick, “Bevölkerungs- und Rassenpolitik,” Schriften zur politischen Bildung XII, no. 1 (1933): 9–10.

26 See Bock, Zwangssterilisation, 230–46, 303; Richter, Blindheit, 154–70; Harmsen, Hans, “The German Sterilization Act of 1933,” Eugenics Review 46, no. 4 (1955): 227–32Google ScholarPubMed; Friedlander, Origins, 29-39. Also see the series of regional and institutional studies on the implementation of the sterilization policy, including Susanne Doetz, “Alltag und Praxis der Zwangssterilisation. Die Berliner Universitätsfrauenklinik unter Walter Stoeckel 1942–1944” (Berlin-Brandenburg: be.bra, 2010), 46–48; Christiane Rothmaler, Sterilisationen nach dem ‘Gesetz zur Verhütung erbkranken Nachwuchses’ vom 14. Juli 1933: Eine Untersuchung zur Tätigkeit des Erbgesundheitsgerichtes und zur Durchführung des Gesetzes in Hamburg in der Zeit zwischen 1934 und 1944 (Husum: Matthiesen, 1991).

27 On Rüdin's career and on his involvement in shaping Nazi eugenic policies, see Weber, Matthias M., Ernst Rüdin. Eine kritische Biographie (Berlin: Springer, 1993)Google Scholar; Roelcke, Volker, “Programm und Praxis der psychiatrischen Genetik an der deutschen Forschungsanstalt für Psychiatrie unter Ernst Rüdin: Zum Verhältnis von Wissenschaft, Politik und Rasse-Begriff vor und nach 1933,” Medizinhistorisches Journal 37, no. 1 (2002): 2155Google Scholar; Joseph, Jay and Wetzel, Norbert A., “Ernst Rüdin: Hitler's Racial Hygiene Mastermind,” Journal of the History of Biology 46, no. 1 (2013): 130CrossRefGoogle ScholarPubMed.

28 For example, the opinions of the fanatic antisemite Julius Streicher were marginalized in the discussions that led to the Nuremberg Laws, and Hitler chose the most lenient version of the four drafts presented to him. See Essner, Cornelia, Die “Nürnberger Gesetze” oder die Verwaltung des Rassenwahns 1933–1945 (Paderborn: Schöningh, 2002), 155–73Google Scholar.

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30 Those considered to be hereditarily blind constituted no more than 10–15 percent of the total number of blind in general; their financial cost lagged far behind the amount spent on support for the “mentally deprived,” a fact known to many eugenicists. See, e.g., the calculations published in 1937, and reproduced in Makowski, Christine C., Eugenik, Sterilisationspolitik, ‘Euthanasie’ und Bevölkerungspolitik in der nationalsozialistischen Parteipresse (Husum: Matthiesen, 1996), 178Google Scholar.

31 Because Boeters's campaign for sterilizing the blind was launched at a time of extreme economic stress—namely, during the period of hyperinflation in 1923—it may be an outlier in this respect.

32 Lang, Theo, “Zur Frage der Geistig-Gebrechlichen in Deutschland und der durch sie verursachten Kosten,” Volk und Rasse 6, no. 3 (1931): 189Google Scholar. Lang was not alone; as Gisela Bock has noted, “All serious racial hygienists, including the National Socialists, were well aware of the fact that they were concerned with pseudo-economics, that sterilization was costly, [and] that public expenditure would not be reduced, either directly or in the long run.” See Bock, Zwangssterilisation, 106–7. Also see Kohlrausch, Eduard, “Sterilisation und Strafrecht,” Zeitschrift für die gesamte Strafrechtswissenschaft 52, no. 1 (1932): 404–24CrossRefGoogle Scholar (esp. 404); Tornow, Karl und Weinert, Hans, Erbe und Schicksal: Von geschädigten Menschen, Erbkrankheiten und deren Bekämpfung (Berlin: Metzner, 1942), 187Google Scholar. The latter stresses the economic returns of caring for the blind and deaf.

33 See, e.g., Kaup, Ignaz, “Was kosten die minderwertigen Elemente dem Staat und der Gesellschaft?,” Archiv für Rassen- und Gesellschaftsbiologie 10, no. 6 (1913): 723–48Google Scholar (esp. 728); as well as the data in Lang, Zur Frage, 187–89.

34 Laughlin, Harry H., Eugenical Sterilization in the United States (Chicago, IL: Psychopathic Laboratory of the Municipal Court of Chicago, 1922), 446–47Google Scholar.

35 According to Laughlin's earlier position, “The crippled, the blind, the deaf, and the tubercular are thus not subject to the provisions of this act, because, unlike the classes enumerated in the statute, they are capable of education, and consequently, eugenical training rather than enforced sterilization should apply to them.” See Laughlin, Harry H., Bulletin No. 10B: Report of the Committee to Study and to Report on the Best Practical Means of Cutting Off the Defective Germ-Plasm in the American Population: The Legal, Legislative and Administrative Aspects of Sterilization (New York: Eugenics Record Office, 1914), 125Google Scholar.

36 Gütt et al., Gesetz zur Verhütung (1936), 78.

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38 For more on the administrative and personal dynamics that led to the exclusion of criminals from the law, see Wetzell, Richard F., Inventing the Criminal: A History of German Criminology, 1880-1945 (Chapel Hill: University of North Carolina Press, 2000), 255–61Google Scholar.

39 See Gütt's pronouncement in 1937: “A law that so strongly intervenes in the right of the personal to propagate was possible only after such a radical change [Umschwung] as the one in 1933, and it would probably be much more difficult to promulgate such a law today.” Quoted in Bock, Zwangssterilisation, 89.

40 It was further estimated that ten thousand suffered from chronic alcoholism. See Klee, Ernst, Deutsche Medizin im Dritten Reich: Karrieren vor und nach 1945 (Frankfurt/Main: S. Fischer, 2001), 62Google Scholar. This numerical estimation was often quoted and accepted as authoritative, both in Germany and abroad; see, e.g., Whitney, Leon F., The Case for Sterilization (New York: F. A. Stokes, 1934), 137Google Scholar.

41 See von Verschuer, Otmarr Frhr., “Vom Umfang der erblichen Belastung im deutschen Volke,” Archiv für Rassen- und Gesellschaftsbiologie 24 (1930): 238–68Google Scholar; and the reproduction of his final figures in Fetscher, Rainer, “Die Sterilisierung aus eugenischen Gründen,” Zeitschrift für die gesamte Strafrechtswissenschaft 52, no. 1 (1932): 404–24Google Scholar. In 1931, Fritz Lenz estimated that, of the entire 65,000,000 German citizens, 1,000,000 were feebleminded, another 1,000,000 mentally ill, 100,000 epileptic, and several million psychopathic; all in all, more than 6,000,000 were “mentally damaged” (geistig nicht vollwertig), and a further 6,000,000 “physically weak” (körperlich schwach oder seich); of these, only 10,000 were presumably blind. See Lenz, Fritz, “Praktische Rassenhygiene,” in Menschliche Erblichkeitslehre und Rassenhygiene, ed. Baur, Erwin, Fischer, Eugen, and Lenz, Fritz (Munich: J. F. Lehmann, 1931), 272–73Google Scholar.

42 According to Lenz, “Since many pathological dispositions distinguish their carriers very clearly from the rest of the population, it is possible to track their mode of inheritance particularly well. It so happens that one could best show the applicability of Mendel's laws to humans, precisely with regard to pathological dispositions.” See Fritz Lenz, “Die krankhaften Erbanlagen,” in Baur et al., Menschliche Erblichkeitslehre (1927), 176. For general accounts of Mendelian research, see Mayr, Ernst, The Growth of Biological Thought (Cambridge, MA: Belknap Press, 1982), 727–76Google Scholar; Bowler, Peter, The Mendelian Revolution (London: Athlone, 1989)Google Scholar; Harper, Peter  S., A Short History of Medical Genetics (Oxford: Oxford University Press, 2008)CrossRefGoogle Scholar.

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50 On the extensive use of Mendelian reasoning in German psychiatry throughout the 1920s, see the second chapter of Teicher, Amir, Social Mendelism: Genetics and the Politics of Race in Germany, 1900–1948 (Cambridge: Cambridge University Press, forthcoming 2019)Google Scholar.

51 BArch R86/2371.

52 See similar rhetorical moves in Rüdin, Ernst, “Über Vererbung geistiger Störungen,” Zeitschrift für die gesamte Neurologie und Psychiatrie 81, no. 1 (1923): 459–96Google Scholar (esp. 465); Fetscher, Rainer, “Der Stand der Frage der Sterilisierung und Schwangerschaftsunterbrechung aus eugenischen Gründen beim Menschen,” Zeitschrift für Induktive Abstammungs- und Vererbungslehre 41, no. 1 (1926): 382Google Scholar.

53 See BArch R 86/5631, “Verhinderung der Fortpflanzung von Geisteskranken und Abnormen,” Oct. 23, 1931. Ast also conceded that “we are not interested in the rare diseases that are studied the best, but rather in the frequent forms that fill our asylums, i.e., schizophrenia or dementia praecox …, manic-depressive insanity, epileptic diseases, feeble-mindedness, and asocial and criminal psychopathy.” As we have seen, legislators preferred to include “the rare diseases that are studied best” in the law, to allow them to present “the frequent forms that fill our asylums” as genetically grounded and scientifically understood.

54 Gütt et al., Gesetz zur Verhütung (1934), 35–36.

55 Ibid., 46.

56 Hermann Römpp, “Mendelismus,” Der praktische Schulmann 10 (1934): 45. I thank Ina K. Uphoff for making this publication available to me. For the actual use of such examples in the classroom, see DIPF/BBF/Archiv (Berlin), GUT ASS (Assessorenarbeiten) 1201. In 1936, one teacher reported that the moment she pronounced the word heredity in class, the students asked her whether color blindness was hereditary—more evidence of the centrality of blindness as a publicly recognized example of hereditary transmission. See DIPF/BBF/Archiv (Berlin), GUT ASS 812.

57 Landesarchiv Berlin A Rep. 020–25, No. 31.

58 Teachers may have even overused Mendelian examples to teach racial hygiene: a 1934 teacher's manual instructed educators to stop discussing rare diseases such as night-blindness and polydactyly, and to choose instead diseases that were more familiar and more meaningful to the student. See the final (unnumerated) pages of “Twelve principles for the handling of questions of heredity and race in public lectures and in school work” in Friehe, Albert, Was muß der Nationalsozialist von der Vererbung wissen? (Frankfurt/Main: Diesterweg, 1934)Google Scholar. For more on the association between the Sterilization Law and Mendelian teaching at the German Gymnasium, see Teicher, Social Mendelism.

59 Gütt, Rüdin, and Ruttke worked simultaneously on the law and its commentary, a fact that might support the former hypothesis. Certain archival materials nevertheless suggest that the initiative to write the commentary came only in November 1933, four months after the law had been announced. See Bock, Zwangssterilisation, 84; Ganssmüller, Erbgesundheitspolitik, 64; MPG Archive, Institute for Psychiatry (MPIP), Munich, GDA 59.

60 As noted above, deafness and specifically deaf-mutism could easily be associated with some form of mental depravity because of the communication difficulties that they engendered. Huntington's chorea, by contrast, is a severe and incurable neurological disorder. Although it is argued that deafness and Huntington's chorea were also introduced into the law in order to “Mendelize” it, the case for their inclusion is much less clear-cut than that of blindness, whose exceptionality is much more salient when compared to that of the other disorders targeted by eugenicists.

61 BArch R86/2372, “Zur Frage des Austausches von Gesundheitszeugnissen vor der Eheschliessung,” Feb. 26, 1920. See also Berliner Gesellschaft für Rassenhygiene, Über den gesetzlichen Austausch von Gesundheitszeugnissen vor der Eheschließung und rassenhygienische Eheverbote (Munich: J. F. Lehmann, 1917).

62 Gaupp, [Robert], “Das Gesetz zur Verhütung erbkranken Nachwuchses und die Psychiatrie,” Klinische Wochenschrift 13, no. 1 (1934): 1CrossRefGoogle Scholar.

63 Gütt et al., Gesetz zur Verhütung (1936), 115.

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67 Black's emphasis on blindness in the American eugenic campaign may result from his desire to present developments there as prefiguring the Nazi eugenic program. See Black, Edwin, War Against the Weak: Eugenics and America's Campaign to Create a Master Race (New York: Dialog Press, 2003), 145-58Google Scholar. Apart from Black's account, blindness is mentioned only peripherally in the professional literature on American eugenics. See, e.g., Kevles, In the Name of Eugenics; Stern, Alexandra Minna, Eugenic Nation: Faults and Frontiers of Better Breeding in Modern America (Berkeley: University of California Press, 2005)Google Scholar; Lombardo, Paul A., ed., A Century of Eugenics in America (Bloomington: Indiana University Press, 2011)Google Scholar.

68 Black, War Against the Weak, 201, 207, 210. On Howe, see also Ravin, James G. and Stern, Alexandra. M., “Lucien Howe, Hereditary Blindness, and the Eugenics Movement,” Archives of Opthalmology 128, no. 7 (2010): 924–30CrossRefGoogle ScholarPubMed.

69 Perkins, Harry F., ed., A Decade of Progress in Eugenics: Scientific Papers of the Third International Congress of Eugenics Held at the American Museum of Natural History, New York, August 21–23, 1932 (Baltimore, MD: Williams & Wilkins, 1934)Google Scholar. I thank one of the anonymous reviewers for this reference. The reference to “laws” that will prevent blindness may hint at sterilization laws, but they could refer as well to calls that circulated in the United States for the adoption of statutes that would discourage the blind from procreating by placing the burden of childcare on the parents, not on the state.

70 A later draft sterilization law in Britain contained the general phrase “grave physical disability deemed to be inheritable.” See Steinwallner, Bruno, “Rassenhygienische Gesetzgebung und Maßnahmen im Ausland,” in Fortschritte der Erbpathologie, Rassenhygiene und ihrer Grenzgebiete, ed. Schottky, John and Verschuer, Otmar Frhr. von (Leipzig: Thieme 1937), 222–23Google Scholar; Reilly, Philip R., The Surgical Solution (Baltimore, MD: John Hopkins University Press, 1991)Google Scholar; Trombley, Stephen, The Right to Reproduce (London: Weidenfeld & Nicolson, 1988)Google Scholar; also see the British Voluntary Sterilization Bill in Eugenics Review 27, no. 2 (1935): 136–46. The 1934 Polish sterilization bill copied the German categories, but, in later discussions on eugenic measures, those categories vanished and the discussion returned to a focus on the mentally “deficient,” psychopaths, criminals, and alcoholics. See Gawin, Magdalena, “Polish Psychiatrists and Eugenic Sterilization during the Interwar Period,” International Journal of Mental Health 36, no. 1 (2007): 6778CrossRefGoogle Scholar.

71 Researchers are generally in agreement that those deemed mentally deficient and “unproductive” were the prime target of the Nazi “euthanasia” campaign, and that the deaf or blind were rarely targeted, unless such a disability was accompanied by another (mental) one. This supports the main argument of this article. Gabriel Richter and Horst Biesold nevertheless mention particular cases where blind or deaf individuals were murdered, presumably only because of the latter conditions. See Richter, Gabriel, “Blindheit und Eugenik—Zwischen Widerstand und Integration,” in Blinde unterm Hakenkreuz—Erkennen, Trauern, Begegnen, vol. 8, ed. Jaedicke, Martin and Schmidt-Block, Wolfgang (Marburg: DVBS, 1991), 1634Google Scholar (esp. 28); Richter, Gabriel, “Zwischen Widerstand und Integration,” in Aussondern—Steriliseren—Liquidieren. Die Verfolgung Behinderter im Nationalsozialismus, ed. Rudnick, Matrin (Berlin: Spiess, 1990), 176–88Google Scholar; Biesold, Horst, Crying Hands: Eugenics and Deaf People in Nazi Germany (Washington, D.C.: Gallaudet University Press, 1999)Google Scholar.