Abstract
Historical research is challenging when studying informal spaces like urban slums, where extant scholarship is limited, government data are sparse or absent, and populations change rapidly due to eviction, environmental shocks, and the everyday churn of migration. Moreover, written materials and political ephemera generated within slums are rarely preserved in accessible state archives, limiting the usefulness of conventional archival research. In such contexts, the discovery of informal archives—unmapped, non-systematized collections of materials kept by individuals and groups in the spaces under study—can contribute to the reconstruction of local histories. This article draws on 20 months of fieldwork in India’s urban slums to offer insights on the collection and use of informal archival materials. These materials afford an intimate look at how the urban poor organize and make claims on the state. Their analysis, however, involves inferential challenges. Researchers must consider how processes of production, preservation, and provision shape the content of gathered historical materials and thus the inferences that can be drawn from them. Beyond urban slums, informal archives are likely to be useful sources of historical data for a range of studies in comparative politics, especially those that focus on informal institutions and local quotidian politics.
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Notes
For examples, see Krishna (2013), Resnick (2013), Heller et al. (2015), Holland (2016), and Rains et al. (2018). These studies join an interdisciplinary literature on the politics of urban informality, including Roy (2003), Jha et al. (2007), Björkman (2015), and Hyun et al. (2017). They also follow an earlier literature on slums in comparative politics (Ray 1969; Cornelius 1975; Collier 1976; Stokes 1995).
On the importance of description, see Gerring (2012).
The term “slum” is used to describe a variety of urban poverty pockets. I focus on squatter settlements—low-income neighborhoods that are constructed by residents in a haphazard, unsanctioned manner (see UN-Habitat 1982). I continue to use the terms “slum” and “settlement” for ease of exposition and to conform to the colloquial and official use of the term in India.
Frisch et al. (2012: 2) define archives as “collections of records…that are generated by, and reflect the efforts of, an individual, organization, or institution…[they] have been judged, usually by an archivist, as being worthy of preservation…”
Barnes, for example, notes, “Thanks to the generosity of three residents who were active in public affairs…I was given access to private papers and files which were invaluable in reconstructing the development of [the town’s] political institutions…” (Barnes 1986: 224).
For example, Gooptu’s study of the urban poor in India, based on more conventional archival sources, provides a rich picture of urban popular politics, albeit not for specific neighborhoods (Gooptu 2001).
On the politics of archives, see Foucault (1972), Derrida (1998), Tarlo (2003), Blouin and Rosenberg (2011), and Dirks (2015). On contestations between approaching archives as “authentic” sources of facts versus political constructs, see Schwartz and Cook (2002), Manoff (2004), and Blouin and Rosenberg (2011).
“Archives do not simply arrive or emerge fully formed; nor are they innocent of struggles for power in either their creation or their interpretive applications” (Burton 2005: 6).
This is not limited to informal archives. Ghosh states, “Historical research as it is commonly carried out in government archives disciplines historians toward particular national narratives that are appealing or acceptable to those who are the archive’s gatekeepers” (Burton 2005: 39).
This can be true for formal archives as well. For example, while describing her archival research in a Slum Department office of the Delhi Government, Tarlo (2001: 77) notes, “unlike historians sifting through the records of the distant past, my assistant and I were in the fortunate position of having access to present-day housing officials who could and did assist us in decoding official realities.”
Cohen (1988: 2).
See Auerbach (2016: 117–19).
I enumerated 513 party workers living across 80 sampled squatter settlements in Bhopal and Jaipur (Auerbach 2016).
Ordinary residents also hold on tightly to official papers—government survey numbers, electricity and water bills, ration cards, and voter IDs—to claim citizenship and resist eviction (Das 2011; Srivastava 2012). Indeed, as Tarlo (2003: 10) asserted in her study of a Delhi resettlement colony, “the state’s demand for paper proofs generates the popular production of paper truths as people mimic the very writing technologies that ensnare them.”
The names of settlements and people have been changed to ensure the anonymity of research subjects.
Interview with Majid, May 30, 2011.
A letter from Pahari to an official noted, “A close encounter between the [troops] and the Muslim community occurred that has spread feelings of mistrust” (January 1, 1991).
Interview with Majid, May 30, 2011.
Interview with Khan, May 30, 2011; petition to the Secretary of Mines, February 17, 1985.
Photograph by A. Garg, who was working in the settlement on child education during the early 1980s.
Interview with Rasooq, June 22, 2011; committee notes, January 6, 1980 and July 12 and 15, 1980.
Committee meeting notes, February 26 and July 15, 1980.
Petition for electricity and roads to Rajasthan Chief Minister, July 26, 1982; committee meeting notes, February 10, 1981; petition for water to deputy engineer of water department, January 13, 1985.
Committee meeting notes, August 17 and September 21, 1980.
Committee meeting notes, January 6, 1980.
Meeting notes demonstrate Uttam’s involvement: “In Pahari a common meeting was held to discuss getting water taps and electricity. The meeting was held under the guidance of Uttam and the President…for the facilities of water and electricity we have been given a time when the Chief Minister will see our situation. This will happen Sunday at 7” (August 17, 1980). Another letter stated: “Pahari is settled below the mountain. We came to you for help on July 19, 1981 and you assured us that we will get help soon….The only things we have are forms from the state office that were brought by Uttam, which we filled and have submitted to the district collector but we have not received anything from his office” (Letter to the Chief Minister, 1981).
Committee meeting notes, June 15, 1980.
Committee meeting notes outlining proposed rules, July 16, 1996.
Committee meeting notes, July 15, 1980.
Committee meeting notes, October 12, 1980.
Committee meeting notes, undated.
Interview with Kureshi, June 26, 2011.
Letter to the Chief Minister of Rajasthan, July 20, 1982.
Letter to the Chief Minister of Rajasthan, October 10, 1980.
Letter to the Chief Minister of Rajasthan, undated.
Letter to the Electricity Board, May 5, 2001.
Committee meeting notes, April 13, 1997.
Interview with Kureshi, June 26, 2011.
Interview with Pahari residents, May 31, 2011; interview with Pahari residents, June 4, 2011.
Interview with Pahari residents, May 31, 2011; interview with Rasooq, June 2, 2011.
Interview with Rasooq, June 2, 2011.
Interview with Majid, May 30, 2011.
Abdul held the position of development committee president for a period of time in the late 1980s and early 1990s.
Abdul meeting notes, January 19 and February 9, 1992.
Abdul letter to a district officer, November 20, 1991.
Abdul letter to Jaipur Municipal Corporation, December 13, 1999.
Abdul letter to a government official, June 29, 1999.
Interview with a Pahari resident, June 26, 2011.
Interview with Abdul, June 17, 2011; letter to police, November 25, 1989.
Interview with Sultan, June 2, 2011.
Interview with Rasooq, June 2, 2011; field notes, June 3, 2011.
Interview with Rasooq, June 2, 2011.
See Varshney (2003) on Hindu-Muslim riots in India.
Interview with a Pahari resident, June 27, 2011.
Residents noted in an interview (May 31, 2011) that Hindus made up roughly 30% of Pahari’s population before the riots.
Interview with Khan, May 31, 2011.
Interview with Abdul, June 3, 2011.
Interview with residents from Uttar Pradesh, June 4, 2011.
Interview with residents from Uttar Pradesh, June 4, 2011.
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Acknowledgments
I thank Leonardo Arriola, Jennifer Bussell, Erin Collins, Keith Darden, Daniel Esser, Carolyn Gallaher, Shelby Grossman, Kyle Hanniman, Alisha Holland, Adrienne LeBas, Jordanna Matlon, Alison Post, Benjamin Read, Diane Singerman, Tariq Thachil, Rebecca Weitz-Shapiro, and seminar participants at American University, the University of California-Berkeley, and Queen’s University, Canada, for their valuable comments on this article. The Fulbright-Hays Program, National Science Foundation, and Social Science Research Council supported the fieldwork on which this article is based. The IRB protocols associated with this study are SE-2010-0376 (University of Wisconsin) and 15098 (American University).
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Auerbach, A.M. Informal Archives: Historical Narratives and the Preservation of Paper in India’s Urban Slums. St Comp Int Dev 53, 343–364 (2018). https://doi.org/10.1007/s12116-018-9270-5
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DOI: https://doi.org/10.1007/s12116-018-9270-5