Abstract
This essay explores the underrepresentation of Cuban American literature in Latin@ literary studies, probing into possible explanations for its marginalization in the field. I call attention to scholarship that has tended to portray Cuban American writing as fundamentally different from other Latin@ literatures with respect to politics, ideology, and historical trajectory. I then challenge such critical approaches by foregrounding the expansion and diversity of the Cuban American corpus, which can no longer be viewed as primarily exile-oriented, politically conservative, or racially homogeneous. I highlight the importance of scholarly work across latinidades that includes Cuban American writing in conversations about transnational and diasporic identity, the rewriting of American literary history, and intersections of race, gender, and sexuality. I propose that the study of postmemory and narrative inheritance in Cuban American and other Latin@ literatures offers compelling evidence of the significant interconnections that link these diverse works.
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Notes
A recurring difficulty when discussing literature by Cuban exiles and their descendants is that of naming. I have chosen to use “Cuban American” while fully recognizing the problems inherent in this label. See, for example, O’Reilly Herrera’s (2001) discussion of “the various Cuban ‘presences’ in the United States” (p. xxix).
A key work focusing on the formation of the Latin@ canon is Dalleo and Machado Sáez (2007). See also Guillory (1993).
In fact, political affiliation among Cuban Americans is undergoing a sea change; according to a recent Pew Hispanic Center report, as of 2013, 47% of Cuban American voters were registered as Republicans while 44% were registered as Democrats (Krogstad 2014).
Likewise, the “Annexations: 1811–1898” section of the 2010 Norton Anthology of Latino Literature includes selections by Varela, Heredia, and Martí.
As mentioned previously, the Recovering the U.S. Hispanic Literary Heritage project of Arte Público Press has added vital breadth and depth to the corpus of Latin@ writing through the archival work of approximately 5000 affiliated scholars, librarians, and archivists. See https://artepublicopress.com/recovery-project/.
Throughout Impossible Returns, López (2015) leans toward a diasporic paradigm, as in this assertion about Cristina García’s The Agüero Sisters: “The author stakes her right to a Cuban imaginary rich with syncretic, hybrid symbols and redeploys it in ways that demonstrate a diasporic consciousness” (p. 179).
I discuss issues raised by these writers’ language choices in an article entitled “La lengua que se repite: Pushing the Boundaries of Cuban/American Literature” (2010).
I am grateful to Elena Machado Sáez for her insightful discussion of this website (http://annotated-oscar-wao.com/) in a presentation at the 2015 Latina/o Utopias: Futures, Forms, and the Will of Literature conference.
Thomas’s father was actually Afro-Cuban American. Antonio López (2012) documents the complex implications of Thomas’s “passing” as Afro-Puerto Rican in Unbecoming Blackness (pp. 142–151).
Rivero credits Bill Teck, Miami Herald columnist and founder of Miami-based magazine Generation Ñ, with coining the moniker.
See, for example, Raúl Rosales Herrera’s (2010) excellent article on postmemory in the works of US-born writer Cecilia Rodríguez Milanés.
I developed this idea in a presentation entitled “Postmemory, ‘CubAngst,’ and the Rewriting of Family Stories” given at the 2016 conference of the Rocky Mountain Council on Latin American Studies.
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Christian, K.S. Weaving a larger web: Cuban American writing in the Latin@ narrative. Lat Stud 15, 268–286 (2017). https://doi.org/10.1057/s41276-017-0080-0
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DOI: https://doi.org/10.1057/s41276-017-0080-0