Abstract
House societies have become popular with archaeologists in recent years, due to (among other things) their conspicuous material basis (wealth, heirlooms and the houses themselves). As yet, however, most archaeological studies have focused only on individual societies. In this article, we offer a comparative and long-term approach to the phenomenon, using as case studies the Bronze Age and Iron Age communities of the Levant, the Aegean and the central Mediterranean. We describe the elements that define them as house societies and examine their evolution through time. We follow a strictly Lévi-Straussian definition of the house that prevents the concept from losing heuristic power. Using this definition, we consider that houses are to be found in ranked societies without centralization and in complex agropastoral systems, like those of the Mediterranean, where agricultural soil is scarce and liable to be monopolized. We argue that the house emerges in these competitive contexts as an institution to control land and retain patrimony undivided. Through a combination of archaeological and written sources, we try to demonstrate that it is possible to document several strategies used by house societies to acquire and retain power and wealth, including dowry, levirate, a bilateral system of marriage alliances, ancestor cults, specific architectures and house treasures. The case studies addressed here offer good comparative material for assessing similar processes elsewhere. At the same time, we argue that the Mediterranean area developed a particular ideology, that of the shepherd ruler, that was essential to legitimate the house.
Similar content being viewed by others
References
Ambos, C., & Krauskopf, I. (2010). The curved staff in the Ancient Near East as a predecessor of the Etruscan lituus. In L. Bouke van der Meer (Ed.), Material aspects of Etruscan religion (pp. 127–153). Leiden: Babesch.
Araque González, R. (2014). Social organization in Nuragic Sardinia: Cultural progress without ‘elites’? Cambridge Archaeological Journal, 24(1), 141–161.
Aubet, M. E. (2010). The Phoenician cemetery of Tyre. Near Eastern Archaeology, 73(2–3), 144–155.
Aubet, M. E. (2013). Cremation and social memory in Iron Age Phoenicia. In O. Loretz, S. Ribichini, W. G. Watson & J. Zamora (Eds.), Ritual, religion and reason: Studies in honour of Paolo Xella. Alter Orient und Altes Testament (Vol. 404, pp. 77–87). Münster: Ugarit Verlag.
Avalos, H. (1995). Legal and social institutions in Canaan and ancient Israel. In J. M. Sasson (Ed.), Civilizations of the ancient Near East (pp. 615–631). New York: Charles Scribner’s Sons.
Baddas, U. (1987). Genna Maria-Villanovaforru (CA). I vani 10/18: Nuovi apporti allo studio delle abitazione e corti centrale. In La Sardegna e il Mediterraneo tra il Secondo e il Primo Milenio a.C. (pp. 133–145). Cagliari: Soprintendenza archeologica per Cagliari e Oristano.
Bailey, D. (2005). Beyond the meaning of Neolithic houses: Specific objects and serial repetition. In D. Bailey, A. Whittle, & V. Cummings, V. (Eds.), (Un)settling the Neolithic (pp. 90–97). Oxford: Oxbow.
Baker, J. L. (2012). The funeral kit: Mortuary practices in the archaeological record. Walnut Creek: Left Coast Press.
Banning, E. B. (2011). So fair a house. Current Anthropology, 52(5), 619–660.
Bartoloni, G. (1987). Le urne a capanna rinvenute in Italia. Rome: Bretschneider.
Bartoloni, G. (2002). La cultura villanoviana: All’inizio della storia etrusca. Rome: Carocci.
Bartoloni, G. (2003). Le società dell’Italia primitiva: Lo studio delle necropoli e la nascita delle aristocrazie. Rome: Carocci.
Bartoloni, G. (2008). Le donne dei principi nel Lazio protostorico. Aristonothos. Scritti per il Mediterraneo Antico, 3, 23–46.
Bartoloni, G. (2013). The Villanovan culture: At the beginning of Etruscan history. In J. M. Turfa (Ed.), The Etruscan world (pp. 79–98). London: Routledge.
Basildo, R. M., Gutiérrez, J., & Ruiz-Gálvez, M. (2005). Generación de un sistema de información geográfica). In M. Ruiz-Gálvez (Ed.), Territorio nurágico y paisaje antiguo: La Meseta de Pranemuru (Cerdeña) en la Edad del Bronce (pp. 133–168). Madrid: Universidad Complutense.
Beck, R. A. (Ed.). (2007). The durable house: House society models in archaeology. Carbondale: Center for Archaeological Investigations, Southern Illinois University.
Bennet, J. (2013). Bronze Age Greece. In P. F. Bang & W. Scheidel (Eds.), The Oxford handbook of the State in the ancient Near East and Mediterranean (pp. 235–258). Oxford: Oxford University Press.
Bérard, C. (1970). Erétria: Fouilles et recherches. L’hérôon à la porte de l’Ouest. Erétria III. Bern: Francke.
Bietti Sestieri, A. M. (2008). Domi mansit, lanam fecit: Was that all? Women’s social status and role in the early Latial communities (11th–9th centuries BC). Journal of Mediterranean Archaeology, 21(1), 133–159.
Blake, E. (1998). Sardinia’s nuraghi: Four millennia of becoming. World Archaeology, 30(1), 59–71.
Blanco-González, A. (2011). From huts to ‘the house’: The shift in perceiving home between the Bronze Age and the early iron age in central Iberia (Spain). Oxford Journal of Archaeology, 30(4), 393–410.
Blanton, R. E., Feinman, G. M., Kowalewski, S. A., & Peregrine, P. N. (1996). A dual-processual theory for the evolution of Mesoamerican civilization. Current Anthropology, 37(1), 1–14.
Bloch-Smith, E. (1992). The cult of the dead in Judah: Interpreting the material remains. Journal of Biblical Literature, 111(2), 213–224.
Bondarenko, D. (2007). Homoarchy as a principle of sociopolitical organization: An introduction. Anthropos, 102(1), 187–199.
Bonfante, L. (1981). Etruscan couples and their aristocratic society. Women’s Studies: An Interdisciplinary Journal, 8(1–2), 157–187.
Bong Kim, J., & Human, D. J. (2008). Nayid: A re-examination in the light of the Royal ideology in the ancient Near East. H. T. E. Theological Studies, 64(3), 1475–1497.
Borić, D. (2003). ‘Deep time’ metaphor mnemonic and apotropaic practices at Lepenski Vir. Journal of Social Archaeology, 3(1), 46–74.
Borić, D. (2007). The house between grand narrative and microhistory: A house society in the Balkans. In R. Beck (Ed.), The durable house: House society models in archaeology (pp. 97–129). Carbondale: Center for Archaeological Investigations, Southern Illinois University.
Borić, D. (2008). First households and ‘house societies’ in European prehistory. In A. Jones (Ed.), Prehistoric Europe: Theory and practice (pp. 109–142). Oxford: Blackwell.
Bowman, A. S., Brown, K. A., Prag, A. J., & Brown, T. A. (2008). Kinship between burials from Grave Circle B at Mycenae revealed by ancient DNA typing. Journal of Anthropological Archaeology, 35(9), 2580–2584.
Burns, J. B. (1998). Female pillar figurines of the Iron Age: A study in text and artifact. Andrews University Seminary Studies, 36(1), 23–49.
Caillot, O. (1983). Une maison à Ougarit: Étude d’architecture domestique. Ras Shamra-Ougarit, Mémoire 1. Paris: Éditions Recherche sur les Civilisations ADPF.
Caillot, O. (1994). La tranché «Ville Sud»: Études d’architecture domestique. Ras Shamra-Ougarit, Mémoire 10. Paris: Éditions Recherche sur les Civilisations ADPF.
Calligas, P. G. (1988). Hero-cult in Early Iron Age Greece. In R. Hägg, N. Marinatos, & G. Nordquist (Eds.), Early Greek cult practices (pp. 229–234). Stockholm: Acta Instituti Atheniensis Regni Sueciae.
Campus, F., Leonelli, V., & Lo Schiavo, F. (2010). La transizione culturale dall’età del bronzo all’età del ferro nella Sardegna nuragica in relazione con l’Italia tirrenica. In XVII International Congress of Classical Archaeology, Roma 22–26 Sept. 2008. Session: Long distance contacts and acculturation in central Italy from 1000 to 700 BC Bolletino Archeologia Online. http://www.bollettinodiarcheologiaonline.beniculturali.it/documenti/generale/6_LOSCHIAVO.pdf. Accessed May 25, 2016.
Carandini, A. (2007). Roma: Il primo giorno. Rome: Laterza.
Carballo, D. M. (2011). Advances in the household archaeology of highland Mesoamerica. Journal of Archaeological Research, 19(2), 133–189.
Carlier, P. (1995). Qa-si-re-u et qa-si-re-wi-ja. In R. Laffineur & H-G. Niemeier (Eds.), Politeia: Society and State in Aegean Bronze Age (pp. 355–364). Liège: Aegaeum.
Carlier, P. (1999). Les mentions de la parenté dans les textes. In S. Deger-Jalkotzy, S. Hiller & O. Panagl (Eds.), Floreant Studia Mycenaea: Akten des X. Internationalen Mykenologischen Colloquiums in Salzburg vom 1–5 Mai 1995 (pp. 185–193). Wien: Verlag der Österreichischen Akademie der Wissenschaften.
Carsten, J., & Hugh-Jones, S. (Eds.). (1995). About the house: Lévi-Strauss and beyond. Cambridge: Cambridge University Press.
Carter, J. B. (1997). Thiasos and Marzeah: Ancestor cult in the Age of Homer. In S. Langdon (Ed.), New light on a dark age: Exploring the culture of geometric Greece (pp. 72–112). Columbia and London: The University of Missouri Press.
Caskey, J. L. (1958). Excavations at Lerna, 1957. Hesperia: The Journal of the American School of Classical Studies at Athens, 27(2), 125–144.
Catling, H. (1964). Cypriot bronzework in the Mycenaean world. Oxford: Clarendon Press.
Catling, H. W. (1994). Heroes returned? Subminoan burials from Crete. In J. B. Carter & S. Morris (Eds.), The ages of Homer (pp. 126–132). Austin: University of Texas Press.
Chesson, M. S. (2003). Household, houses, neighborhoods and corporate villages: Modelling the Early Bronze Age as a house society. Journal of Mediterranean Archaeology, 16(1), 79–102.
Coldstream, N. (1993). Mixed marriages at the frontiers of the early Greek world. Oxford Journal of Archaeology, 12(1), 89–107.
Coldstream, N. (1994). Prospectors and pioneers: Pithekoussai, Kyme and Central Italy. In G. R. Tsetskhladze & F. de Angelis (Eds.), The archaeology of Greek colonization. Essays dedicated to Professor Sir John Boardman (pp. 47–59). Oxford: Oxford University Press.
Coldstream, N. (1995). The rich lady of the Areopagos and her contemporaries. A tribute in memory of Evelyn Lord Smithson. Hesperia, 64(4), 391–403.
Contu, E. (1998). Datazione e significato della scultura in pietra e dei bronzetti figurati della Sardegna nuragica. In S. M. Balmuth & R. H. Tykot (Eds.), Sardinian and aegean chronology: Towards the resolution of relative and absolute dating in the mediterranean (pp. 203–216). Oxford: Oxbow.
Crumley, C. L. (1995). Heterarchy and the analysis of complex societies. Archeological Papers of the American Anthropological Association, 6(1), 1–5.
Cuozzo, M. (1998). Ideologia funeraria e competizione tra gruppi elitari nelle necropoli di Pontecagnano (Salerno), durante il periodo orientalizzante. Travaux de la Maison de l’Orient Méditerranéen, 27(1), 99–116.
de Sanctis, A. M. (2005). A research project on the earliest phases of the Latial Culture. In P. Attema, A. Nijboer, & A. Zifferero (Eds.), Papers in Italian archaeology (pp. 156–163). Oxford: Archaeopress.
Deger-Jalkotzy, S. (2006). Late Mycenaean warrior tombs. In S. Deger-Jalkotzy & I. Lemos (Eds.), Ancient Greece: From Mycenaean palaces to the age of Homer (pp. 151–179). Edinburgh Leventis Studies 3. Edinburgh: Edinburgh University Press.
Depalmas, A. (2005). Forme di insediamento e organizzazione sociale della Sardegna di età Nuragica. In P. Attema, A. Nijboer & A. Zifferero (Eds.), Papers in Italian Archaeology VI: Communities and settlements from the Neolithic to the Early Medieval period (pp. 646–651). BAR Intemational Series 1452 (II). Oxford: Archaeopress.
Dever, W. G. (2005). Did God have a wife? Archaeology and folk religion in ancient Israel. Cambridge: Wm. B. Eerdmans.
Dolfini, A. (2013). The gendered house: Exploring domestic space in later Italian prehistory. Journal of Mediterranean Archaeology, 26(2), 131–157.
Driessen, J. (2003). The court compounds of Minoan Crete: Royal palaces or ceremonial centers? Athena Review, 3(3), 57–61.
Driessen, J. (2010). Spirit of place: Minoan houses as major actors. In P. Dullen (Ed.), Political economies of the Aegean Bronze Age (pp. 35–64). Oxbow: Oxford.
Driessen, J. (2012). A matrilocal house society in Pre and Postpalatial Crete? In I. Schoep, P. Tomkins, & J. Driessen (Eds.), Back to the beginning: Reassesing social, economic and political complexity in the Early and Middle Bronze Age on Crete (pp. 358–383). Oxford: Oxbow.
Driessen, J., & Farnoux, A. (2012). A house model from Malia. In E. Carinci, N. Curuzza, R. Militello & O. Palio (Eds.), Kretes Minoidos: Tradizione e identità minoica tra produzione artigianale, pratiche cerimoniali e memoria del passato. Studi offerti a Vincenzo La Rosa per il Suo 70 o compleanno (1–9) Padova: Bottega di Erasmo.
Driessen, J., & Fiasse, H. (2011). Burning down the house: Quartier NU at Malia. An Arcview analysis. In K. T. Glowacki & N. Vogeikoff-Bogan (Eds.), STEGA: The archaeology of houses and households in ancient Crete. Hesperia Supplement (Vol. 44, pp. 285–296).
Ducrey, P. (2005). Quarante années des fouilles suisses à Érétrie (Grèce), 1964–2004: Bilan et perspectives. Comptes-rendus des séances de l’Académie des Inscriptions et Belles Lettres, 149(2), 553–578.
Düring, B. S., & Marciniak, A. (2006). Households and communities in the central Anatolian Neolithic. Archaeological Dialogues, 12(2), 165–187.
Earle, T. K. (1997). How chiefs come to power: The political economy in prehistory. Stanford: Stanford University Press.
Earle, T. K. (2001). Bronze Age economics. Boulder: Westview Press.
Earle, T. K. (2011a). Chiefs, chieftaincies, chiefdoms, and chiefly confederacies: Power in the evolution of political systems. Social Evolution and History, 10(1), 27–54.
Earle, T. K. (2011b). Redistribution in Aegean Palatial societies: Redistribution and the political economy. The evolution of an idea. American Journal of Archaeology, 115(2), 237–244.
Ensor, B. E. (2011). Kinship theory in archaeology: From critiques to the study of transformations. American Antiquity, 76(2), 203–227.
Ensor, B. E. (2013). The archaeology of kinship: Advancing interpretation and contributions to theory. Tucson: University of Arizona Press.
Fadda, M. A., & Lo Schiavo, F. (1992). Su Tempiesu di Orune: Fonte sacra nuragica. Ozieri: Il Torchietto.
Fadda, M. A., & Posi, F. (2006). Il villaggio santuario di Romanzesu. Sassari: Carlo Delfino.
Farnoux, A. (1995). La fondation de la royauté Minoenne: XXème siècle avant où après Jèsus-Christ? In R. Laffineur & H-G. Niemeier (Eds.), Politeia. Society and State in Aegean Bronze Age (pp. 323–334). Liège: Aegaeum.
Fauve-Chamoux, A., & Ochiai, E. (2009). Introduction. In A. Fauve-Chamoux & E. Ochiai (Eds.), The stem family in Eurasian perspective: Revisiting house societies, 17th–20th centuries (pp. 1–52). Frankfurt: Peter Lang.
Ferguson, N. (1998). The world’s banker: The history of the House of Rothschild. London: Weidenfeld & Nicolson.
Fincke, J. C. (2012). Adoption of women at Nuzi. In P. Abrahami & B. Lion (Eds.), The Nuzi Workshop at the 55th Rencontre Assyriologique Internationale (July 2009, Paris). Studies on the Civilization and Culture of Nuzi and the Hurrians (Vol. 19, pp. 119–140).
Fleming, D. (2008). The integration of household and community religion in Ancient Syria. In J. Bodel & S. M. Olyan (Eds.), Household and family religion in antiquity (pp. 37–59). Oxford: Blackwell.
Gell, A. (1998). Art and agency: An anthropological theory. Oxford: Clarendon Press.
Gillespie, S. D. (2000a). Introduction. In R. A. Joyce & S. D. Gillespie (Eds.), Beyond kinship: Social and material reproduction in house societies (pp. 1–21). Philadelphia: University of Pennsylvania Press.
Gillespie, S. D. (2000b). Lévi-Strauss: Maison and Société à maisons. In R. A. Joyce & S. D. Gillespie (Eds.), Beyond kinship: Social and material reproduction in house societies (pp. 22–52). Philadelphia: University of Pennsylvania Press.
Gillespie, S. D. (2007). When is a house? In R. Beck (Ed.), The durable house: House society models in archaeology (pp. 25–50). Carbondale: Center for Archaeological Investigations, Southern Illinois University.
González-Ruibal, A. (2006). House societies vs. kinship-shaped societies: An archaeological case for Iron Age Europe. Journal of Anthropological Archaeology, 25(1), 144–173.
González-Ruibal, A., Ruiz-Gálvez, M., López, Ó., & Torres, M. (2005). Relación de sitios sondeados y materiales. In M. Ruiz-Gálvez (Ed.), Territorio nurágico y paisaje antiguo: La Meseta de Pranemuru (Cerdeña) en la Edad del Bronce (pp. 35–88). Madrid: Universidad Complutense de Madrid.
Goodnick Westenholz, J. (2004). The good shepherd. In A. Panaino & A. Piras (Eds.), Proceedings of the Fourth Annual Symposium of the Assyrian and Babylonian Intelellectual Heritage Project. The Melammu Project, Milan (pp. 281–316). Bologna: University of Bologna & Islao.
Goody, J. (1976). Production and reproduction: A comparative study of the domestic domain. Cambridge Studies in Social Anthropology. Cambridge: Cambridge University Press.
Goody, J. (1986). La evolución de la familia y el matrimonio en Europa. Barcelona: Herder.
Goody, J. (1990). The oriental, the ancient and the primitive. Cambridge: Cambridge University Press.
Gruber, M. I. (1995). Women in the Biblical World: Women in the world of Hebrew scripture. Lanham, MD: Scarecrow.
Halstead, P. (2007). Towards a model of Mycenean palatial mobilization. In Galaty & Parlinson (Eds.), Rethinking Mycenaean palaces II (pp. 66–73). Los Ángeles: UCLA Press, Cotsen Insitute of Archaeology.
Halstead, P. (2012). Feast, food and fodder in Neolithic–Bronze Age: Commensality and the construction of value. In S. Pollock (Ed.), Between feats and meals: Towards an archaeology of communal spaces. E-TOPOI (Vol. 2, pp. 21–51).
Harrell, K. (2014). The fallen and their swords: A new explanation for the rise of the shaft graves. American Journal of Archaeology, 118(1), 3–17.
Hayden, B. (1995). Pathways to power: Principles for creating socioeconomic inequalities. In T. D. Price & G. M. Feinman (Eds.), Foundations of social inequality (pp. 15–86). New York: Plenum Press.
Hayden, B. (2001). The dynamics of wealth and poverty in the transegalitarian societies of Southeast Asia. Antiquity, 75, 571–581.
Hayden, B. (2014). The power of feasts: From prehistory to present. Cambridge: Cambridge University Press.
Hayne, J. (2010). Entangled identities on Iron Age Sardinia? In P. van Dommelen & B. Knapp (Eds.), Material connections in the ancient mediterranean, mobility, materiality and mediterranean identities (pp. 147–169). London: Routledge.
Hellström, P. (2001). Reflections on the function of the monumental building at Luni sul Mignone. In J. R. Brandt & L. Karlsson (Eds.), From huts to houses: Transformations of ancient societies (pp. 163–169). Rome: Svenska institutet i Rom.
Heltzer, M. (1979). Royal economy in ancient Ugarit. In E. Lipinski (Ed.), State and temple economy in the ancient Near East. Orientalia Lovaniensia Analecta, 6(2), 459–496.
Herskovits, M. J. (1926). The cattle complex in East Africa. American Anthropologist, 28(3), 494–528.
Herzog, Z. (1997). Archaeology of the city. Tel Aviv: Yass Archaeology Press.
Hodder, I. (2012). Entangled: An archaeology of the relationships between humans and things. Oxford: John Wiley & Sons.
Hodder, I., & Pels, P. (2010). History houses: A new interpretation of architectural elaboration at Çatalhöyük. In I. Hodder (Ed.), Religion in the emergence of civilization: Çatalhöyük as a case study (pp. 163–186). Cambridge: Cambridge University Press.
Hodder, I., et al. (2016). More on history houses at Çatalhöyük: A response to Carleton. Journal of Archaeological Science, 67, 1–6.
Hodos, T. (1999). Intermarriage in the Western Greek colonies. Oxford Journal of Archaeology, 18(1), 61–78.
Holloway, R. R. (2001). Nuragic tower models and ancestral memory. Memoirs of the American Academy in Rome, 46, 1–9.
Iakovidis, S. E. (1980). Excavations of the necropolis at Perati. Cotsen Institute of Archaeology Occasional Papers 8. Los Angeles: UCLA Press.
Ialongo, N. (2013). Sanctuaries and the emergence of elites in Nuragic Sardinia during the Early Iron Age (ca. 950–720 BC): The actualization of a ‘ritual strategy’. Journal of Mediterranean Archaeology, 26(2), 187–209.
Ialongo, N. (2016). Sanctuaries and settlement organization: ‘Confederacies’ as alternatives to ‘paramount chiefdoms’ in modeling Nuragic power relations. London: Equinox.
Joyce, R. A., & Gillespie, S. D. (Eds.). (2000). Beyond kinship: Social and material reproduction in house societies. Philadelphia: University of Pennsylvania Press.
Kahn, J. G., & Kirch, P. V. (2004). Ethnographie préhistorique d’une «société à maisons» dans la vallée de’Opunohu (Mo’orea, îles de la Société). Journal de la Société des Océanistes, 119, 229–256.
Kahn, J. G., & Kirch, P. V. (2013). Residential landscapes and house societies of the late prehistoric Society Islands. Journal of Pacific Archaeology, 4(1), 50–72.
Killebrew, A. E. (2013). Israel during the Iron Age II period. In M. L. Steiner & A. E. Killebrew (Eds.), The Oxford Handbook of the archaeology of the Levant: c. 8000–332 BCE (pp. 730–742). Oxford: Oxford University Press.
Killian, K. (1988). The emergence of Wannax ideology in the Mycenaean palaces. Oxford Journal of Archaeology, 7(3), 291–302.
King, Ph J, & Stager, L. E. (2001). Life in Biblical Israel. Louisville: Westminster & John Knox.
Knappett, C., & Malafouris, L. (2008). Material agency: Towards a non-anthropocentric approach. New York: Springer.
Kontorli-Papadopoulos, L. (1987). Some aspects concerning local peculiarities of the Mycenaean chamber tombs. In R. Laffineur (Ed.), Thanatos. Les coutumes funéraires en Egée à l’Âge du Bronze. Aegeum 1, 145–160.
Kotsakis, K. (1999). What tells can tell: Social space and settlement in the Greek Neolithic. In P. Halstead (Ed.), Neolithic society in Greece (pp. 66–76). Sheffield: Sheffield Studies in Aegean Archaeology.
Koukouli-Chrysantaki, C., Todorova, H., Aslanis, L., Vajsov, I., & Valla, M. (2007). Promachon-Topolniča: A Greek-Bulgarian archaeological project. In H. Todorova, M. Stephanovich & G. Ivanov (Eds.), The Struma/Trymon river valley in prehistory. In the steps of James Harvey Gaul 2 (pp. 43–67). Sofia: Gerda Henkel Stiftung.
Kristiansen, K., & Larsson, T. B. (2005). The rise of Bronze Age society: Travels, transmissions and transformations. Cambridge: Cambridge University Press.
Kuijt, I. (2001). Place, death, and the transmission of social memory in early agricultural communities of the Near Eastern Pre-Pottery Neolithic. Archeological Papers of the American Anthropological Association, 10(1), 80–99.
Kuijt, I. (2008). The regeneration of life: Neolithic structures of symbolic remembering and forgetting. Current Anthropology, 49(2), 171–197.
Langdon, S. (2005). Views of wealth, a wealth of views: Grave goods in Iron Age Attica. In D. Lyons & R. Westbrook (Eds.), Women and Property in Ancient Near Eastern and Mediterranean Societies (pp. 229–248). Washington: Center for Hellenic Studies.
Lau, G. F. (2010). House forms and Recuay culture: Residential compounds at Yayno (Ancash, Peru), a fortified hilltop town, AD 400–800. Journal of Anthropological Archaeology, 29(3), 327–351.
Lehner, M. (2000). Fractal house of Pharaoh: Ancient Egypt as a complex adaptive system, a trial formulation. In T. A. Kohler & G. Gumerman (Eds.), Dynamics in human and primate societies: Agent-based modelling of social and spatial processes (pp. 275–353). Oxford: Oxford University Press.
Leighton, R. (2013). Urbanization in southern Etruria from the tenth to the sixth century BC: The origins and growth of major centers. In J. M. Turfa (Ed.), The Etruscan world (pp. 134–150). London: Routledge.
Lemonnier, P. (2012). Mundane objects: Materiality and non-verbal communication. Walnut Creek, CA: Left Coast Press.
Lemos, I. S. (2002). The protogeometric Aegean: The archaeology of the late eleventh and tenth centuries BC. Oxford: Oxford University Press.
Leonelli, V. (2005). I modelli di nuraghe: Simbolismo e ideologia. Quaderni della Soprintendenza Archeologica per le Province di Cagliari e Oristano. Atti e Monografie, 1, 51–63.
Lévi-Strauss, C. (1983). The way of the masks. London: Jonathan Cape.
Lévi-Strauss, C. (1987). Anthropology and myth: Lectures 1951–1982. Oxford: Blackwell.
Lévi-Strauss, C. (1991). Maison. In P. Bonte & M. Izard (Eds.), Dictionnaire de l’ethnologie et de l’anthropologie (pp. 434–436). Paris: Presses Universitaires de France.
Lewis, T. (2008). Family, household and local religion at Late Bronze Age Ugarit. In J. Bodel & S. M. Olyan (Eds.), Household and family religion in antiquity (pp. 60–88). Oxford: Blackwell.
Lilliu, C. (1993). Un culto di età punico-romana al nuraghe Genna Maria di Villanovaforru. In C. Lilliu, L. Campus, F. Guido, O. Fonzo, & J.-D. Vigne: Genna Maria II, 1: Il deposito votivo del mastio e del cortile (pp. 11–28). Cagliari: Stef.
Liston, M. A., & Papadopoulos, J. K. (2004). ‘The rich Athenian lady’ was pregnant: The anthropology of a Geometric tomb reconsidered. Hesperia, 73(1), 7–38.
Liverani, M. (1987). El Antiguo Oriente: Historia, sociedad y economía. Barcelona: Crítica.
Liverani, M. (2003). Relaciones internacionales en el Próximo Oriente Antiguo, 1600–1100 a.C. Barceolona: Bellaterra.
Lo Schiavo, F. (2009). The central Mediterranean: Sardinia. In J. Muhly, R. Maddin, & A. Giumlia-Mair (Eds.), Oxhide ingots in the central Mediterranean (pp. 225–410). Rome: A.G. Leventis Foundation & CNR.
Lo Schiavo, F., Falchi, P., & Milletti, M. (2009). Accumulo e tesaurizzazione dei metalli nella Sardegna nuragica, in Corsica e nell’Etruria tirrenica nella fase BF 3/I Fe 1. In S. Bonnardin, C. Hamon, M. Lauwers, & B. Quilliec (Eds.), XXXIX e Rencontres internationales d’archéologie et d’histoire d’Antibes (pp. 203–213). Antibes: APDCA.
Loi, C. (2013). Hallazgos de bronce del nuraghe Benezziddo, Aidomaggiore (Oristano). Cuadernos de Prehistoria y Arqueología de la Universidad de Granada, 19, 379–391.
MacDonald, C. (Ed.). (1987). De la hutte au palais: Sociétés «à maison» en Asie du sud-est insulaire. Paris: CNRS.
Manning, S. (2008). Protopalatial Crete: Formation of the palaces. In C. W. Shelmerdine (Ed.), The Cambridge companion to the Aegean Bronze Age (pp. 105–120). Cambridge: Cambridge University Press.
Manunza, M. R. (Ed.). (2008). Funtana Coberta: tempio nuragico a Ballao nel Gerrei. Cagliari: Scuola Sarda.
Maran, J. (1995). Structural changes in the pattern of settlement during the Shaft Grave period on the Greek mainland. Aegaeum, 12, 67–72.
Maran, J. (2006). Coming to terms with the past: Ideology and power in Late Helladic IIIC. In S. Deger-Jalkotzy & I. Lemos (Eds.), Ancient Greece: From the Mycenaean palaces to the age of Homer (pp. 123–150). Edinburgh: Edinburgh University Press.
Maran, J. (2010). Tiryns. In E. H. Cline (Ed.), The Oxford handbook of the Bronze Age Aegean (pp. 722–734). Oxford: Oxford University Press.
Maran, J. (2012). Ceremonial feasting equipment, social space and interculturality in Post-palatial Tiryns. In J. Maran & W. Stockhammer (Eds.), Materiality and social practice: Transformative capacities of intercultural encounters (pp. 127–136). Oxford: Oxbow.
Maran, J., & Van de Moortel, A. (2014). A horse-bridle piece with Carpatho-Danubian connections from Late Helladic I Mitrou and the emergence of a warlike elite in Greece during the Shaft Grave period. American Journal of Archaeology, 118(4), 529–548.
Martín Rosell, P. (2010). El rey como buen pastor: La reconstrucción de la imagen del faraón en el Reino Medio. Cahiers Caribéens d’Egyptologie, 13–14, 161–174.
Master, D. M., & Aja, A. J. (2011). The house shrine of Ashkelon. Israel Exploration Journal, 61(2), 129–145.
Mastino, A. (1993). Analfabetismo e resistenza: Geografia epigrafica della Sardegna. In A. Calbi, A. Donati, & G. Poma (Eds.), L’epigrafia del villaggio (pp. 457–536). Faenza: Fratelli Lega.
Matthews, V. H. (2003). Marriage and family in the Ancient Near East. In K. M. Campbell (Ed.), Marriage and family in the Biblical world (pp. 1–32). Downers Grove: InterVarsity.
Matthiae, P. (2015). The royal ancestors’ cult in northern Levant between Early and Late bronze Age: Continuity and problems from Ebla to Ugarit. Baal Hors-Série, 10, 111–134.
Mazarakis-Ainian, A.M. (1997). From rulers’ dwellings to temples: Architecture, religion and society in Early Iron Age Greece (1100–700 BC). Studies in Mediterranean Archaeology 121. Jonsered: P. Åmström.
Mazarakis-Ainian, A. M. (2006). The archaeology of Basileis. In S. Deger-Jalkotzy & I. S. Lemos (Eds.), Ancient Greece: From the Mycenaean palaces to the age of Homer (pp. 181–211). Edinburgh Leventis Studies 3. Edinburgh: Edinburgh University Press.
Mellaart, J. (1967). Çatal Hüyuk. A Neolithic town in Anatolia. London: Thames & Hudson.
Menichetti, M. (1994). Archeologia del potere: Re, immagini e miti a Roma e in Etruria in etā arcaica. Milano: Longanesi.
Miller, P. (2016). From huts to huts: The Early Iron Age transition in the domestic architecture of Etruria. In G. Erskine, P. Jacobsson, P. Miller, & S. Stetkiewicz (Eds.), Proceedings of the 17th iron age research student symposium, Edinburgh (pp. 81–94). Oxford: Archaeopress.
Moravetti, A. (1980). Nuovi modellini di torri nuragiche. Bollettino d’Arte, 7, 7–32.
Moravetti, A. (1992). Il complesso nuragico di Palmavera. Sassari: Carlo Delfino.
Moravetti, A. (2003). Il santuario nuragico di Santa Cristina. Sassari: Carlo Delfino.
Murru, G. (1995). Su Nuraxi Barumini. Sassari: Imedia/Banca Cis/Ichnussa.
Nanoglou, S. (2008). Building biographies and households: Aspects of community life in Neolithic northern Greece. Journal of Social Archaeology, 8(1), 139–160.
Nanoglou, S. (2009). Animal bodies and ontological discourse in the Greek Neolithic. Journal of Archaeological Method and Theory, 16(3), 184–204.
Naumov, G. (2007). Housing the Dead: Burials inside houses and vessels in the Neolithic Balkans. In C. Malone & D. Barrowclough (Eds.), Cult in context: Reconsidering ritual in archaeology (pp. 255–266). Oxford: Oxbow.
Naumov, G. (2010). Neolithic anthropocentrism: Principles of imagery and the symbolic manifestation of corporeality in the Balkans. Documenta Praehistorica, 37, 227–238.
Naumov, G. (2013). Embodied houses: The social and symbolic agency of Neolithic architecture in the Republic of Macedonia. In D. Hofmann & J. Smyth (Eds.), Tracking the neolithic house in Europe (pp. 65–95). New York: Springer.
Nemet-Nejat, K. R. (1999). Women in ancient Mesopotamia. In B. Vivante (Ed.): Women’s roles in ancient civilizations: A reference guide (pp. 85–114). Westport: Greenwood Press.
Nevett, L. C. (1999). House and society in the ancient Greek world. Cambridge University Press.
Olsen, B., Shanks, M., Webmoor, T., & Witmore, C. (2012). Archaeology: The discipline of things. Berkeley: University of California Press.
Olyan, S. (1998). Family religion in Israel and the wider Levant of the first millennium BCE. In J. Bodel & S. M. Olyan (Eds.), Household and family religion in antiquity (pp. 113–126). Oxford: Blackwell.
Pälzfner, P. (2007). Archaeological investigations in the Royal Palace of Qatna. In D. Morandi Bonacossi (Ed.), Urban and natural landscapes of an Ancient Syrian capital: Settlement and environment at Tell Mishrifeh/Qatna and in central-western Syria. Proceedings of the International Conference held in Udine 9–11 December 2004 (pp. 29–64). Studi Archeologici su Qatna 01. Udine: Forum.
Pälzfner, P. (2015). A house of kings and gods: Ritual places in Syrian palaces. Baal Hors-Série, 10, 413–442.
Papazoglou-Manioudaki, L., Nafplioti, N. H., Musgrave, J. H., Neave, R. H., Smith, D., & Prag, A. (2009). Mycenae revisited, Part 1. The human remains from Grave Circle A: Statamakis, Schliemann and two new faces from Shaft Grave VI. The Annual of the British School at Athens, 104, 233–277.
Parkinson, W. A., & Galaty, M. L. (2007). Secondary states in perspective: An integrated approach to state formation in the prehistoric Aegean. American Anthropologist, 109, 113–129.
Peebles, C. S., & Kus, S. M. (1977). Some archaeological correlates of ranked societies. American Antiquity, 42(3), 421–448.
Perra, M. (1997). From deserted ruins: An interpretation of Nuragic Sardinia. Europaea, 3(2), 42–76.
Pluckhahn, T. J. (2010). Household archaeology in the southeastern United States: History, trends, and challenges. Journal of Archaeological Research, 18(4), 331–385.
Popham, M. R., Galligas, P.-G., & Sackett, L. H. (Eds.) (1993). The protogeometric building at Toumba, Part 2. The excavation, architecture and finds. Oxford: British School at Athens Supplements 23.
Popham, M. & Lemos, I. (1997). Lefkandi III. The early iron age cemetery at Toumba: The excavations of 1981 to 1994. Oxford: British School at Athens Supplement 29.
Potts, C.R. (2015). Religious architecture in Latium and Etruria, c. 900–500 BC. Oxford: Oxford University Press.
Rehak, P. (1995). Entrhoned figures in Aegean Art and the function of the Mycenaean Megaron. Aegaeum, 11, 95–117.
Relaki, M. (2009). Rethinking administration and seal use in third millennium Crete. Creta Antica, 10(11), 353–372.
Ridgway, D. (1998). L’Eubea e l’Occidente: Nouvi spunti sulle rotte dei metalli. In M. Bats & B. d’Agostino (Eds.), Euboica. L’Eubea e la presenza euboica in Calcidia e in Occidente. Archivi di Studi Antichi, 21, 311–322.
Riva, C. (2011). Prácticas funerarias y cambio social, 700–600 a.C. Barcelona: Bellaterra.
Robin, G. (2014). Iconographie funéraire et espace architectural dans les hypogées néolithiques de Sardaigne: Quelques données empiriques pour une nouvelle approche théorique. In G. Robin, A. D’Anna, A. Schmitt & M. Bailly (Eds.), Colloque représentations, utilisations et fonctions de l’espace dans les sépultures monumentales du Néolithique Européen. Préhistoires Méditerranéens, 5, 2–27.
Rodríguez-Mayorgas, A. (2010). Romulus, Aeneas and the cultural memory of the Roman Republic. Athenaeum, 98, 89–109.
Rodríguez-Mayorgas, A. (2014). Memoria, espacio y religión en la República romana. In J. Mangas & M. A. Novillo (Eds.), Santuarios suburbanos y de territorio en las ciudades romanas (pp. 31–52). Madrid: ICCA/Universidad Autónoma de Madrid.
Rovina, D. (2002). Il santuario nuragico di Serra Niedda e Sorso (Sassari). Viterbo: BetaGamma.
Ruiz-Gálvez, M. (1994). The bartered bride: Goldwork, inheritance, and agriculture in the Late Prehistory of the Iberian Peninsula. Journal of European Archeology, 2(1), 50–81.
Ruiz-Gálvez, M. (2007). Loyal wives or just concubines …? In P. Gonzalez, S. Montón, & M. Picazo (Eds.), Interpreting household practices: Reflections on the social and cultural roles of maintenance activities. Treballs d’Arqueologia, 13, 175–197.
Ruiz-Gálvez, M. (2013). Con el Fenicio en los talones: Los inicios de la Edad del Hierro en la cuenca del Mediterráneo. Barcelona: Bellaterra.
Ruiz-Gálvez, M., & Galán, E. (2012). A meal fit for a hero: On the origins of roasted meat, spits and the male ideal. Cuadernos de Arqueologia Mediterránea, 21, 43–69.
Ruiz-Gálvez, M., Torres, M., González-Ruibal, A., & López, Ó. (2005). Conclusiones finales. In M. Ruiz-Gálvez (Ed.), Territorio nurágico y paisaje antiguo: La Meseta de Pranemuru (Cerdeña) en la Edad del Bronce (pp. 225–239). Madrid: Universidad Complutense de Madrid.
Sader, H. (1987). Les états araméens de Syrie depuis leur fondation jusqu’à leur transformation en provinces assyriennes. Wiesbaden: Franz Steiner.
Salles, J.-F. (1995). Rituel mortuaire et rituel social à Ras Shamra/Ougarit. In S. Campbell & A. Green (Eds.), The archaeology of death in the ancient Near East (pp. 29–34). Oxford: Oxbow.
Schaeffer, C. (1937). Huitième campagne (printemps 1936). Syria, 18(2), 125–154.
Schaeffer, C. (1939). The cuneiform texts of Ras-Shamra Ugarit. London: The British Academy.
Schloen, J. D. (2001). The house of the father as fact and symbol: Patrimonialism in Ugarit and the ancient Near East. Harvard Semitic Museum Publications. Studies in the Archaeology and History of the Levant 2. Winona Lake: Eisenbrauns.
Schoep, I. (2010). Making elites: Political economy and elite culture(s) in Middle Minoan Crete. In D. J. Pullen (Ed.), Political economies of the Aegean Bronze Age (pp. 66–85). Oxford: Oxbow.
Shelmerdine, C. W., & Bennet, J. (2008). Mycenaean states: Economy and administration. In C. W. Shelmerdine (Ed.), The Cambridge companion to the Aegean Bronze Age (pp. 289–309). Cambridge: Cambridge University Press.
Sherratt, S. (2001). Potemkin palaces and route-based economies. In S. Voutsaki & J. Kitten (Eds.), Economy and politics in the Mycenaean palace states (pp. 214–254). Cambridge: Cambridge University Press.
Smith, G. V. (1982). The concept of God/the god as king in the ancient Near East and the Bible. Trinity Journal, 3, 18–38.
Smithson, E. L. (1968). The tomb of a rich Athenian lady, ca. 850 BC. Hesperia: The Journal of the American School of Classical Studies at Athens, 37(1), 77–116.
Souvatzi, S. (2012). Between the individual and the collective: Household as a social process in the Neolithic Greece. In B. J. Parker & C. P. Foster (Eds.), New perspectives on household archaeology (pp. 15–43). Winona Lake: Eisenbrauns.
Spanedda, L. (2013). Las domus de janas sardas: Proyección de la ‘religión’ y proyección de la estabilidad. Cuadernos de Prehistoria y Arqueología de la Universidad de Granada, 19, 101–137.
Spasić, M. (2012). Cattle to settle–bull to rule: On bovine iconography among Late Neolithic Vinča culture communities. Docummenta Praehistorica, 39, 295–308.
Stager, L. E. (1985). The archaeology of the family in ancient Israel. BASOR, 160, 1–35.
Stampolidis, N., & Kotsonas, A. (2006). Phoenicians in Crete. In S. Deger-Jalkotzy & I. Lemos (Eds.), Ancient Greece: From the Mycenaean palaces to the age of Homer (pp. 337–362). Edinburgh: Edinburgh University Press.
Stevanović, M. (1997). The age of clay: The social dynamics of house destruction. Journal of Anthropological Archaeology, 16(4), 334–395.
Stiglitz, A. (2005). Il riutilizzo votivo delle strutture megalitiche nuragiche in età tardo punica e romana. In A. Comella & S. Mele (Eds.), Depositi votivi e culti dell’Italia antica dall’età arcaica a quella tardo-repubblicana: Atti del Convegno di Studi (Perugia, 1–4 giugno 2000) (pp. 725–737). Bari: Edipuglia.
Stocker, S. R., & Davis, J. L. (2004). Animal sacrifice, archives and feasting at the Palace of Nestor. In J. C. Wright (Ed.), The Mycenaean feast. Hesperia (Vol. 73, No. 2, pp. 179–195).
Tomkins, P. (2004). Filling in the ‘Neolithic background’: Social lie and social transformation in the Aegean before the Bronze Age. In J. C. Barrett & P. Halstead (Eds.), The emergence of civilisation revisited. Sheffield Studies in Aegean Archaeology (pp. 38–63). Oxford: Oxbow.
Torelli, M. (1996). Historia de los Etruscos. Barcelona: Crítica.
Triantaphyllou, S. (2008). Living with the dead: A reconsideration of mortuary practices in the Greek Neolithic. In V. Isaakidou & P. Tomkins (Eds.), Escaping the Labyrinth: The Cretan Neolithic in context (pp. 139–157). Oxford: Oxbow.
Trigger, B. (2003). Understanding early civilizations: A comparative study. Cambridge: Cambridge University Press.
Tringham, R. (2000). The continuous house. In R. A. Joyce & S. Gillespie (Eds.), Beyond kinship: Social and material reproduction in house societies (pp. 115–134). Philadelphia: University of Pennsylvania Press.
Tronchetti, C., & Van Dommelen, P. (2005). Entangled objects and hybrid practices: Colonial contacts and elite connections at Monte Prama, Sardinia. Journal of Mediterranean Archaeology, 18(2), 183–209.
Trudu, E. (2012). Daedaleia, Nurac, Oikeseis katagheioi? Alcune note sul riutilizzo dei nuraghi nelle aree interne della Sardegna. ArcheoArte 1. http://ojs.unica.it/index.php/archeoarte/article/view/549. Accessed July 10, 2016.
Tsokas, G. N., Van de Moortel, A., Tsourlos, P. I., Stampolidis, A., Vargemezis, G., & Zahou, E. (2012). Geophysical survey as an aid to excavation at Mitrou: A preliminary report. Hesperia, 81(3), 383–432.
Turfa, J. M., & Steinmayer, A. G. (2002). Interpreting early Etruscan structures: The question of Murlo. Papers of the British School at Rome, 70, 1–28.
Valera, R. G., & Valera, P. G. (2006). Georesources in Bronze Age Sardinia. Instrumentum, 23, 37–39.
Van der Toorn, K. (2008). Family religion in the second millennium West Asia (Mesopotamia, Emar, Nuzi). In J. Bodel & S. M. Olyan (Eds.), Household and family religion in antiquity (pp. 20–36). Oxford: Blackwell.
Verdon, M. (1979). The stem family: Toward a general theory. The Journal of Interdisciplinary History, 10(1), 87–105.
Vita, J.-P. (2008). The Patriarchal narratives and the Emar texts: A new look to Genesis 31. In L. d’Alfonso, Y. Cohen, & D. Súrenhagen (Eds.), The city of Emar among the Late Bronze Age empires: History, Landscape and Society. Proceedings of the Konstanz Emar conference (pp. 231–241). Münster: Ugarit.
Voutsaki, S., Milka, E., Triantaphyllou, S., & Zerner, C. (2013). Middle Helladic Lerna: Diet, economy and society. In S. Voutsaki & S-M. Valamoti (Eds.), Diet, economy and society in the ancient Greek World. Pharos Supplement 1 (pp. 133–147). Leuven: Peeters.
Waterson, R. (1990). The living house: An anthropology of architecture in southeast Asia. Singapore: Oxford University Press.
Waterson, R. (2003). The immortality of the house in Tana Toraja. In S. Sparkes & S. Howell (Eds.), The house in Southeast Asia: A changing social, economic and political domain (pp. 34–52). London: Routledge.
Webster, G. S. (1996). A prehistory of Sardinia: 2300–500 BC. Sheffield: Sheffield Academic Press.
Webster, G. S. (2001). Duos Nuraghes: A Bronze Age settlement in Sardinia. Oxford: Archaeopress.
Woolley, L. (1938). Excavations at Al Mina, Sueidia: I. The archaeological report. The Journal of Hellenic Studies, 58(1), 1–30.
Wright, G. R. (1971). Pre-Israelite temples in the land of Canaan. Palestine Exploration Quarterly, 103(1), 17–32.
Wright, K. I. (2007). Women and the emergence of urban societies in Mesopotamia. In S. Hamilton, R. D. Whitehouse, & K. Wright (Eds.), Archaeology and women: Ancient and modern issues (pp. 199–244). Walnut Creek: Left Coast Press.
Yoffee, N. (1993). Too many chiefs? (or, safe texts for the ‘90s). In N. Yoffee & A. Sherratt (Eds.), Archaeological theory: Who sets the agenda? (pp. 60–78). Cambridge: Cambridge University Press.
Yoffee, N. (2005). Myths of the archaic State: Evolution of the earliest cities, states, and civilizations. Cambridge: Cambridge University Press.
Yon, M. (2006). The city of Ugarit at Tell Ras Shamra. Warsaw: Isenbrauns.
Zamora, J. A. (2009): La inscripción fenicia sobre una urna de alabastro de la necrópolis “Laurita” de Almuñécar (Granada): Nuevo estudio y edición. 7ème Congrès International des Études Phéniciennes et Puniques. Hammamet, pp. 1–20.
Zucca, R. (1988). Il santuario nuragico di S. Vittoria di Serri. Sassari: Carlo Delfino.
Acknowledgments
We thank Ana Rodríguez-Mayorgas for references and key insights regarding early Latial society. We are grateful for the suggestions and criticisms of the editor and anonymous reviewers that have helped to improve the article.
Author information
Authors and Affiliations
Corresponding author
Rights and permissions
About this article
Cite this article
González-Ruibal, A., Ruiz-Gálvez, M. House Societies in the Ancient Mediterranean (2000–500 BC). J World Prehist 29, 383–437 (2016). https://doi.org/10.1007/s10963-016-9098-8
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10963-016-9098-8