Abstract
“Meta-argument allegations” consist of protestations that an interlocutor’s speech is wrongfully offensive or will trigger undesirable social consequences. Such protestations are meta-argument in the sense that they do not interrogate the soundness of an opponent’s argumentation, but instead focus on external features of that argument. They are allegations because they imply moral wrongdoing. There is a legitimate place for meta-argument allegations, and the moral and epistemic goods that can come from them will be front of mind for those levelling such allegations. But I argue there is a dark side to such allegations, and their epistemic and moral costs must be seriously weighed. Meta-argument allegations have a concerning capacity to derail discussions about important topics, stymieing argumentational interactions and the goods they provide. Such allegations can license efforts to silence, punish and deter—even as they provoke the original speaker to retaliate in kind. Used liberally, such allegations can escalate conflicts, block open-mindedness, and discourage constructive dialogues. In response, I defend “argumentational tolerance”—a principled wariness in employing meta-argument allegations—as a virtue of ethical argument.
Similar content being viewed by others
Notes
‘Meta-arguments’ refer broadly to all arguments about arguments, including the exploration of argumentation methods and standards, such as by argumentation theory (see Finocchiaro 2013, Ch. 3). However, for our purposes here, I use the adjective ‘meta-argument’ to specify a special type of challenge to arguments—namely, one that eschews interrogation of ‘internal’ argumentation qualities like soundness and validity, and instead directs attention to other properties of the target argument, such as its effects in a given context.
References
Aberdein, Andrew. 2010. Virtue in Argument. Argumentation 24: 165–179.
Aikin, Scott F., and J. Caleb Clanton. 2010. Developing Group-Deliberative Virtues. Journal of Applied Philosophy 27(4): 409–424.
Biddle, Justin B., and Anna Leuschner. 2015. Climate Skepticism and the Manufacture of Doubt: Can Dissent in Science be Epistemically Detrimental? European Journal for Philosophy of Science 5: 261–278.
Blair, J.Anthony. 2012. Rhetoric, Dialectic, and Logic as Related to Argument. Philosophy and Rhetoric 45(2): 148–164.
Brockriede, Wayne. 1972. Arguers as Lovers. Philosophy & Rhetoric 5(1): 1–11.
Ceva, Emanuela. 2011. Just interactions in Value Conflicts: The Adversary Argumentation Principle. Politics, Philosophy & Economics 11(2): 149–170.
Chua, Amy. 2018. Political Tribes: Group Instinct and the Fate of Nations. London: Bloomsbury.
Chung, Sungeun, and Shin-Il Moon. 2016. Is the Third-Person Effect Real? A Critical Examination of Rationales, Testing Methods, and Previous Findings of the Third-Person Effect on Censorship Attitudes. Human Communication Research 42: 312–337.
Cohen, Daniel. 2001. Evaluating Arguments and Making Meta-arguments. Informal Logic 21(2): 73–84.
Cohen, Daniel. 2009. Keeping an Open Mind and Having a Sense of Proportion as Virtues in Argumentation. Cogency 1(2): 49–64.
Coppola, Vincent, and Fabien Girandola. 2018. When Increasing the Strength of the Argument Becomes Counterproductive: The Role of Argumentative Markers in the Arousal of the Psychological Reactance. Journal of Language and Social Psychology 37(4): 475–496.
Correia, Vasco. 2012. The Ethics of Argumentation. Informal Logic 32(2): 222–241.
Crawford, Neta. 2009. Homo Politicus and Argument (Nearly) All the Way Down: Persuasion in Politics. Perspectives on Politics 7(1): 103–124.
Cross, Ben, and Louise Richardson‑Self. 2019. “Offensiphobia” is a Red Herring: On the Problem of Censorship and Academic Freedom. The Journal of Ethics: 1–24.
Davison, W.Phillips. 1983. The Third-Person Effect in Communication. The Public Opinion Quarterly 47(1): 1–15.
Ekstrom, Pierce D., Brianna A. Smith, Allison L. Williams, and Hannah Kim. 2019. Social Network Disagreement and Reasoned Candidate Preferences. American Politics Research (1–23).
Fantl, Jeremy. 2018. The Limitations of the Open Mind. Oxford: Oxford University Press.
Finnis, John. 1980. Natural Law and Natural Rights. Oxford: Clarendon.
Finocchiaro, Maurice A. 2013. Meta-argumentation: An Approach to Logic and Argumentation Theory. London: College Publications.
Fogelin, Robert, and Walter Sinnott-Armstrong. 2001. Understanding Arguments: An Introduction to Informal Logic, 6th ed. Orlando: Harcourt College Publishers.
Formosa, Paul. 2017. Kantian Ethics, Dignity and Perfection. Cambridge: Cambridge University Press.
Gampa, A., S. Wojcik, M. Motyl, B. A. Nosek, and P. Ditto. 2019. (Ideo)logical Reasoning: Ideology Impairs Sound Reasoning. Soc. Psychol. Pers. Sci.: 1–9. https://doi.org/10.1177/1948550619829059.
Glasl, Friedrich. 1999. Confronting Conflict. Gloucestershire: Hawthorn.
Goldberg, Michelle. 2014. Feminism’s Toxic Twitter Wars. The Nation February: 12–17.
Green, M.C., P.S. Visser, and P.E. Tetlock. 2000. Coping with Accountability Cross-Pressures: Low-Effort Evasive Tactics and High-Effort Quests for Complex Compromises. Personality and Social Psychology Bulletin 26: 1380–1391.
Haidt, Jonathan. 2012. The Righteous Mind: Why Good People are Divided by Politics and Religion. London: Penguin.
Haidt, Jonathan, and Fredrik Bjorklund. 2006. Social Intuitionists Answer Six Questions About Moral Psychology. In Moral psychology, Vol. 2. The Cognitive Science of Morality: Intuition and Diversity, ed. W. Sinnott-Armstrong, 181–217. London: MIT Press.
Hart, William, Dolores Albarracín, Alice H. Eagly, Inge Brechan, Matthew J. Lindberg, and Lisa Merrill. 2009. Feeling Validated Versus Being Correct: A Meta-Analysis of Selective Exposure to Information. Psychological Bulletin 135(4): 555–588.
Hirschman, Albert. 1991. The Rhetoric of Reaction: Perversity, Futility, Jeopardy. Cambridge: Harvard University Press.
Hochschild, Arlie Russell. 2016. Strangers in Their Own Land: Anger and Mourning on the American Right. New York: New Press.
Breakey, Hugh. 2018. It’s Right, It Fits, We Debated, We Decided, I Agree, It’s Ours, and It Works: The Gathering Confluence of Human Rights Legitimacy. Law and Philosophy 37(1): 1–28.
Breakey, Hugh. 2020. The Ethics of Arguing. Inquiry Forthcoming.
Jensen, J.Vernon. 1981. Argumentation: Reasoning in Communication. New York: Litton Educational Publishing.
Johannesen, Richard. 1971. The Emerging Concept of Communication as Dialogue. The Quarterly Journal of Speech 57(4): 373–382.
Johannesen, Richard. 1979. Perspectives on Ethics in Persuasion In Persuasion: Reception and Responsibility, ed. Charles Larson, 26–42. Belmont, Cal.: Wadsworth.
Kahan, Dan M. 2016. The Politically Motivated Reasoning Paradigm, Part 2: Unanswered Questions. In Emerging Trends in the Social and Behavioral Sciences, ed. Robert Scott and Stephen Kosslyn. New York: John Wiley & Sons.
Kant, Immanuel. 1996. The Metaphysics of Morals. In Practical Philosophy, ed. Mary J. Gregor. Cambridge: Cambridge University Press.
Karp, Paul. 2017. Homophobic Anti-marriage Equality Material Surfaces in Postal Survey Campaign. The Guardian (Australia Edition). 21 August.
Keller, Paul, and Charles Brown. 1968. An Interpersonal Ethic for Communication. The Journal of Communication 18: 73–81.
Kim, Sang-Yeon, Timothy R. Levine, and Mike Allen. 2017. The Intertwined Model of Reactance for Resistance and Persuasive Boomerang. Communication Research 44(7): 931–951.
Kriesberg, Louis. 2007. Constructive Conflicts: From Escalation to Resolution, 3rd ed. Oxford: Rowan and Littlefield.
Lewis, Rosie. 2016. Gay Marriage Plebiscite Could Lead to Suicide: Shorten. The Australian. September 12.
Maitra, Ishani, and Mary Kate McGowan. 2012. Introduction and Overview. In Speech and Harm: Controversies Over Free Speech, eds. Ishani Maitra, and Mary Kate McGowan. Oxford: Oxford University Press.
Mill, John Stuart. 1859/2003. On Liberty. Cambridge: Hackett.
Peters, Uwe. 2019. Implicit bias, Ideological Bias, and Epistemic Risks in Philosophy. Mind and Language 34: 393–419.
Plato. 1997/380BC. Gorgias. In Plato: Complete Works, ed. John M. Cooper, 791–869. Cambridge: Hackett.
Risse, Thomas. 2000. “Let’s Argue!” Communicative Action in World Politics. International Organization 54(1): 1–39.
Shorten, Bill. 2016. Marriage Legislation Amendment Bill 2016: Second Reading. 12 September 2016, ed. Parliament of Australia. Canberra: Australian Government Hansard.
Sunstein, Cass. 2006. Infotopia. New York: OUP.
The Australian. 2016. Gay Marriage Plebiscite Could Lead to Suicide: Shorten. September 12.
The Guardian (Australia Edition). 2017. Homophobic Anti-marriage Equality Material Surfaces in Postal Survey Campaign. 21 August.
Thorson, Juli K. 2016. Thick, Thin, and Becoming a Virtuous Arguer. Topoi 35: 359–366.
Tirrell, Lynne. 2012. Genocidal Language Games. In Speech and Harm: Controversies Over Free Speech, eds. Ishani Maitra, and Mary Kate McGowan, 174–221. Oxford: Oxford University Press.
UN General Assembly. 1965. International Covenant on the Elimination of All Forms of Racial Discrimination. New York: United Nations.
van Eemeren, Frans, Bart Garssen, and Bert Meuffels. 2012. The Disguised Abusive Ad Hominem Empirically Investigated: Strategic Manoeuvring with Direct Personal Attacks. Thinking & Reasoning 18(3): 344–364.
van Eemeren, Frans, and Rob Grootendorst. 2003. A Systematic Theory of Argumentation. Cambridge: Cambridge University Press.
Vavova, Katia. 2018. Irrelevant Influences. Philosophy and Phenomenological Research XCVI 1: 134–152.
Walton, Douglas N. 1989. Dialogue Theory for Critical Thinking. Argumentation 3: 169–184.
Acknowledgements
This paper was presented at the 2017 Australian Association for Professional and Applied Ethics Annual Conference and in the 2018 University of Queensland School of Historical and Philosophical Inquiry Research Seminar Series. I am grateful to discussants at both events, and also to Paul Formosa and two anonymous reviewers for Argumentation for their insightful comments on a previous draft.
Author information
Authors and Affiliations
Corresponding author
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Breakey, H. “That’s Unhelpful, Harmful and Offensive!” Epistemic and Ethical Concerns with Meta-argument Allegations. Argumentation 35, 389–408 (2021). https://doi.org/10.1007/s10503-020-09538-8
Published:
Issue Date:
DOI: https://doi.org/10.1007/s10503-020-09538-8