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Pragma-Dialectical Reconstruction of Crisis Diary-Writing as a Communicative Activity Type

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This paper concerns the character of argumentation in inner dialogue, i.e. dialogue that an individual keeps to herself in her own mind. The problem of inner dialogue research is the methodological difficulty connected with its externalization. In the text, the activity of crisis diary-writing is suggested as a way of naturally externalizing inner decision-making. By adopting a pragma-dialectic approach to argumentation, the text attempts to characterize crisis diary-writing as an argumentative activity type. The argumentative characterization of crisis diary-writing involves identifying the institutional point and implemented genre as well as distinguishing the empirical counterparts of the four stages of critical discussion. For illustration, the paper draws its examples from Anne Frank’s Diary. As a result of the characterization achieved in the paper, it is concluded that crisis diary-writing is a conventionalized deliberative activity type preconditioned by implicit norms governing the conduct of argumentation.

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Notes

  1. I follow up here with Greco Morasso’s suggestion that in-depth biographical interviews (externalization method she used to obtain inner dialogue data) still need to be “thoroughly described in terms of an activity type, also highlighting its difference from public communication and its relation to inner dialogue” (Greco Morasso 2013: 76). I consider various types of externalization methods (those they are managed by researcher, such as in-depth reconstructive interview or think-aloud protocol, as well as natural ones, such as unsolicited diary-writing, etc.) to be specifically conventionalized communicative practices. Their conventionalization impacts the form of argumentation that may occur in it. These practices are conventionalized in various ways depending on their exigencies, which are largely determined by the research or another aim of the given method.

  2. Such a comparison may be addressed in future research. In this study, I am only concerned with argumentative characterization diary-writing activity.

  3. Sociolinguistic research shows that diaries are, in comparison with other kinds of written expressions, very close to authentic speech, similar to, for example, letters. Schneider (2002: 70–81) places diaries with regard to the relationship between a speech event and its written form among the so-called imagined texts, which are characterized by the fact that the time distance between a speech event and its record is immediate, the speech event is unique and hypothetical, and the speaker and the writer are identical: “A writer records potential, conceived utterances by himself, for lack of the presence of the addressee, need to be written down rather than said; but remains in a near-speech mode. Clearly, the boundary to genuine writing is fuzzy here, but prototypically this state of affairs characterizes writers with limited proficiency and practice in writing, who simply need to put their thoughts onto paper for some reason” (Schneider 2002: 72). Koch and Oesterreicher (1985) distinguish between the language medium (i.e. phonic or graphic) and spoken and written conception, and determine the position of the text on the conceptual continuum between the poles of communication immediacy (orality, informality, unplannedness) and distance (literateness, formality, plannedness). The diaries are clearly closer to the language of immediacy because they are “material as close to actual speech as possible, only in written form.” (Sević 1999: 340, cf. van der Wal and Rutten 2013: 2; Elspaß 2007: 5, 2012: 157–159).

  4. Zittoun and Gillespie even connect impulse to diary-writing with term of rupture which can be probably understood as alternative label for concept of crisis: They suggest to consider three cues to identify a reflection of rupture (or crisis) in diary: (1) the diarist explicitly refers to a disturbing event and signals it as such, (2) the flux of writing seems interrupted: there is a significant change in the mode, rhythm, and amount of writing, (3) the diarist’s perspectives are extremely volatile: we can observe dialogical knots (cf. Zittoun and Gillespie 2012: 16–18).

  5. However, in general diarist’s need of diary-writing does not have to disappear. The diarist may begin to deal with another crisis, or the character of her diary-writing may change, she may start to keep e.g. “all-purpose” diary, etc.

  6. Van Eemeren’s rather broad use of the concept of institution referring “to all socially and culturally established macro-contexts, irrespective of whether they are part of the personal, the technical or the public sphere, in which certain (formally or informally) conventionalized communicative practices have developed (…)” (van Eemeren 2010: 129, n. 1) generally does not exclude such a step.

  7. Anne Frank kept her diary from June 2, 1942 to August 1, 1944 during time of the Holocaust when she and her family hid in a so-called Secret Annex—a hidden part of a house in Amsterdam. It is a very intimate document recording everyday life in the Annex, shaped by the constant fear of being discovered, spatial incarceration or dependence on helpers. An adolescent girl Anne reports on her perception of war, conflicts with her family and her emotional alienation from family members, her own psychological and physical maturity and about her growing romantic feelings to Peter van Pels (named as Peter van Daan in the diary). The parts of the diary in which Anne records and reflects on her conflicts with her mother and her romantic interest in Peter and considers her behaviour towards them can be identified as cases of inner decision-making. These parts will be used for illustration and case analysis. The case study is based on theoretical prominence, that is, the fact that the given subject has already been given attention by theoreticians (cf. Gerring 2007: 150). Anne Frank’s diary can be conceived as a prototypical specimen of the diary genre that has been already approached from many theoretical perspectives—literary, historical, psychological, gender etc. (cf. Enzer and Solotaroff-Enzer 2000; Alagna 2001; Lejeune 2009: 237–266; Brenner 2010; O’Donnell 2011; Haviland and Kramer 1991; Pabel 2016; Rudin 2018 etc.). The analysis from the perspective of theory argumentation can therefore be also seen as contributing to the more complex understanding this particular piece of work.

  8. However, it is conceivable that the diarist experiences more (unrelated) unstable conditions seeking change simultaneously, or that the first crisis leads to (related) inner conflicts. In such a case, the difference is multiplied.

  9. For the sake of clarity, the statements related to individual I-positions are distinguished graphically: underlined or in italics (cf. Aveling et al. 2014).

  10. Kitty is a character taken from Joop ter Heul series of novels for teenage girls written by Cissy van Marxveldt. In these novels, Kitty is cheerful and humorous naughty and cheeky girl. Anne had started reading the novels before going into hiding and finished the whole series in the Secret Annex. Some of the Joop ter Heul books were written in the form of letters, which probably may have inspired Anne to use the letter format also for her diary (cf. Anne Frank House 2020a).

  11. We can also consider that the diarist may have the aim to “call for help”. Then, showing the diary to an outside addressee would have a persuasive function, the diarist may intend to get the audience to help the diarist solve the crisis. This type of audience may be addressed in future research. However, for purposes of current study, I focus mainly on the primary audience.

  12. In the case of Anne Frank’s diary, we can detect that Anne could have such an audience in mind because she considered the possibility of publishing her diary after the war. However, this audience does not have the same significance during her diary-writing process. Her first diary version, the so-called “manuscript” probably did not mention being shown to an outer reader and she might conceive only her own future reading. However, Anne started to think seriously about the diary’s future publication between March and May 1944. These considerations led her to start rewriting her diary into a new version after May 20, 1944 (for an overview see Lejeune 2009: 237–266). As researchers point out, for the new version, corrections, elaborations and self-censorship is characteristic, e.g. Anne left out her notes about her love for Peter and some vicious remarks about her mother (cf. Anne Frank House 2020b). For the purpose of this paper, however, I work with the “manuscript version”.

  13. The general scheme of pragmatic argumentation is as follows: 1 Action X should be carried out. 1.1 Action X will lead to positive result Y. 1.1′ Actions of type X [such as X] that lead to positive results of type Y [such as Y] must be carried out (van Eemeren 2016: 17).

  14. The standpoint is formulated as questions directed to Kitty (“Do you think it’s my duty to tell Father what I’m up to? Do you think our secret should be shared with a third person?”). However, since Kitty is obviously not the addressee able to answer them and give advice to Anne from her perspective, it leads me to interpret this as a provisional standpoint we can attribute to Anne’s internal I-position. Addressing Kitty can be conceived as an opportunity to externalize Anne’s inner stream of thought and as instrumental to realize and record the dialogue with the primary audience.

  15. The general scheme of argument evaluation could be formulated as follows: 1 Action X should be carried out. 1.1 Action X is desirable. 1.1′ Actions of type X [such as X] that are generally desirable must be carried out. (cf. Wagemans 2016: 9).

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Acknowledgements

This study is a result of the research funded by the Czech Science Foundation as the project GA ČR 19-14095S “The forms of (self-)persuasion in personal diaries”. I wish to thank Tomáš Ondráček and both anonymous reviewers for their helpful comments to earlier versions of this paper.

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Svačinová, I. Pragma-Dialectical Reconstruction of Crisis Diary-Writing as a Communicative Activity Type. Argumentation 35, 237–264 (2021). https://doi.org/10.1007/s10503-020-09524-0

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