Abstract
Often, we assume the traumatic nature of first response work has inevitable repercussions. This can lead to assumptions about trauma being the reason for distress, resulting in fixed ideas about diagnosis and treatment, without the complex socio-political and psychodynamic implications being fully considered. This paper challenges such assumptions by exploring the presentation of PTSD in ‘old guard’ police officers at the cusp of the post-apartheid era in South Africa. Focusing on long serving ‘white’ Afrikaner policemen, an argument is advanced that, while a diagnosis of PTSD may have enabled the old guard to legitimately access care and support for distress, at another level it served to displace core conflicts related to masculinity (and other aspects of identity) triggered by adjustment difficulties inherent in the transition from apartheid to post-apartheid South Africa. A case study is used to illustrate these observations.
Similar content being viewed by others
Notes
This paper is based the first author’s research for her PhD and is undertaken under supervision as part of a post-doctoral scholarship.
Pre-1994 the old guard’s psychic and social lives could be said to have mirrored one another, helping them deal with life’s existential questions in an affirming, straight forward, unambiguous and predictable manner. Under these circumstances the old guard appeared better able to cope with the distress of their job. Life post 1994 heralded a totally new and foreign police culture for the old guard. In the cases I treated, the parallel between the old guard’s psychic and social lives seemed to gradually collapse, threatening and undermining their taken-for-granted ways of affirming their identity. This appeared to leave the old guard disoriented, anxious and distressed, with no internal resources to cope with police work, the losses they experienced or the changes they faced (Auld and Cartwright 2018:25).
I have confined myself to clinical material from a patient who has finished his treatment and from whom permission for publication has been sought. Pseudonyms have been employed and place names changed.
A medically boarded South African Police Service member is a person who is incapacitated because of ill-health. No fault is attributed to the member. This enables the person to stay in employment if this is at all reasonably possible. The member can be boarded ‘on’ or ‘off’ duty: as a result of work related or unrelated events.
The Voortrekkers were Dutch-speaking colonists who took part in the Great Trek from 1835 to 1846. During the Great Trek the Voortrekkers moved up into the interior of southern Africa in search of land where they could establish their own homeland, independent of British rule.
References
Alexander, D.A., Klein, S. (2001). Ambulance personnel and critical incidents. British Journal of Psychiatry. 178, 76–81.
Altman, N. (2010). The Analyst in the Inner City.. New York: Routledge.
American Psychiatric Association. (1980). Diagnostic and statistical manual of mental disorders, third edition (DSM-III). Washington, DC: American Psychiatric Association.
Auld, Sharon M. & Cartwright, Duncan J. (2018). Hiding behind culture: Using social defense systems to explore the malaise of the “old guard” in post-apartheid South Africa. Psychology in Society. 56, 23-45.
Baden, S., Hasim, S. and Meintjes, S. (1998). Country Gender Profile: South Africa. Brighton: Institute of Development Studies.
Bakow, B., & Low, K. (2018). A South African experience: Cultural determinants of Ukuthwasa. Journal of Cross Cultural Psychology, 49(3), 436–452.
Barglow, Peter. (2012). We can’t treat soldiers’ PTSD without a better diagnosis. Skeptical Inquirer, 36, 3.
Benjamin, J. (2004). Is Politics the Last Taboo in Psychoanalysis? A Roundtable Discussion. Psychoanalytic Perspectives, 2(1), 7–40.
Borch-Jacobsen, Mikkel. 2009. Making Minds and Madness: From Hysteria to Depression. New York: Cambridge University Press.
Bracken, P.J., Giller J.E., & Summerfield, D. (1995). Psychological responses to war and atrocity: The limitations of current concepts. Social Science & Medicine, 40, 1073–1082.
Busfield, J. (2000). Introduction: Rethinking the sociology of mental health. Sociology of Health & Illness, 22, 543-558.
Canino, G., Alegría, M. (2008). Psychiatric diagnosis - Is it universal or related to culture? Journal of Child Psychology and Psychiatry, 49, 237-250.
Cassell, E.J. (2004). The Nature of suffering and the goals of medicine. New York: Oxford University Press
Conrad, Peter. (2007). The medicalization of society: On the transformation of human conditions into treatable disorders. Baltimore: Johns Hopkins University Press.
Cushman, P. (1995). Constructing the Self, Constructing America. New York: Addison Wesley.
Davis, Lennard J. (2008). Obsession: A history. Chicago: University of Chicago Press.
Eagle, G.T. (2002). Posttraumatic stress disorder (PTSD): The malleable diagnosis? South African Journal of Psychology, 32, 37-42.
Gerber, Lane A. (1990). Integrating Political-Societal Concerns in Psychotherapy. American Journal of Psychotherapy, 44(4), 471–483.
Gerber, L. (1992). Intimate Politics: Connectedness and the Social-Political Self. Psychotherapy, 29(4), 626–630.
Grinker, Roy R. (2008). Unstrange Minds: Remapping the World of Autism. New York: Basic Books.
Gross, Daniel M. (2006). The Secret History of Emotion: From Aristotle’s Rhetoric to Modern Brain Science. Chicago: University of Chicago Press.
Foucault, M. (2006a) History of madness. Abingdon, Bucks: Routledge.
Foucault, M. (2006b) Psychiatric power: Lectures at College de France, 1973–1974. Basingstoke, Hants: Palgrave Macmillan.
Hacking, Ian. (1995). Rewriting the Soul: Multiple Personality and the Sciences of Memory. Princeton, NJ: Princeton University Press.
Hacking, Ian. (2006) ‘Making up people’. London review of books, 28, 23–6.
Hadler, Nortin M. (1996). “If you have to prove you are ill, you can’t get well. The object lesson of fibromyalgia.” Spine, 21 (20), 2397–400.
Hassim, J., & Wagner, C. (2013). Considering the cultural context in psychopathology formulations. South African Journal of Psychiatry, 19(1), 4-10.
Hinshelwood, R. D. & Skogstad, W. (2000). Observing organisations. London: Routledge.
Hook, Derick., & Parker, Ian. (2002). Deconstruction, psychopathology and dialectics. South African Journal of Psychology, 32(2), 49-54.
Hopper, Earl. (2003). Traumatic Experience in the Unconscious Life of Groups. London: Jessica Kingsley.
Horwitz, A.V. (2013). The Sociological Study of Mental Illness: A Critique and Synthesis of Four Perspectives, in Aneshensel, C.S., Phelan, J.C., and Bierman A. (eds) Handbook of the Sociology of Mental Health. Dordrecht: Springer.
Jacques, E. (1955) Social systems as a defence against persecutory and depressive anxiety, in Klein, M., Heimann, P., & Money-Kyrle, R. (eds) New directions in psycho analysis, London: Tavistock.
Kleinman, A., Das, V., & Lock, M. (1998). Social suffering. New Delhi, India: Oxford University Press.
Layton, L. (2007). What psychoanalysis, culture and society mean to me. Mens Sana Monographs, 5(1), 146–157.
Lemelson, R., Kirmayer, L. J., & Barad, M. (2007). Trauma in context: Integrating biological, clinical, and cultural perspectives. In L. J. Kirmayer, R. Lemelson, & M. Barad (Eds.), Understanding trauma: Integrating biological, clinical, and cultural perspectives (pp. 451-474). New York, NY, US: Cambridge University Press.
Marsella, A., & Christopher, M. (2004). Ethnocultural Considerations in Disasters: An Overview of Research, Issues, and Directions. Psychiatric Clinics of North America, 27, 521–539.
Menzies-Lyth, I. (1988). A psychoanalytic perspective on social institutions, in Spillius, E. B. (ed) Melanie Klein today: Vol 2, mainly practice. London: Tavistock.
Mnguni, P. (2012) Deploying culture as a defence against incompetence: The unconscious dynamics of public service work. South African Journal of Industrial Psychology, 38(2), Art #1000. http://dx.doi.org/10.4102/sajip.v38i2.1000.
Morrell, R., Jewkes, R. and Lindegger, G. 2012. Hegemonic masculinity/masculinities in South Africa: Culture, power, and gender politics. Men and Masculinities, 15(1):11–30.
Nel, Juan (1994) A contextual approach to post-shooting trauma in the South African Police Services. Unpublished dissertation, Department of psychology, University of South Africa.
Priya, K.R. (2010). Research relationship as a facilitator of remoralization and self-growth: Post earthquake suffering and healing. Qualitative Health Research, 20, 479–495.
Regehr, C, Bober, T. (2005). In the line of fire: Trauma in the emergency services. New York (NY): Oxford University Press.
Rockquemore, K. A. & Brunsma, D. L. (2002), Socially embedded identities: Theories, typologies, and processes of racial identity among black/white biracials. Sociological Quarterly, 43, 335-356.
Samuels, Andrew. (1993). The Political Psyche. London: Routledge.
Samuels, Andrew. (2008). Politics on the Couch? Psychotherapy and Society—Some Possibilities and Some Limitations. Psychoanalytic Dialogues, 14(6), 817–834.
SERVAMUS, March 2003, 8–13.
Stone, D. A. (1979). Diagnosis and the dole: The function of illness in American distribution politics. Journal of Health Politics, Policy and Law, 4, 507 – 521.
Summerfield, D. (1999). A critique of seven assumptions behind psychological trauma programmes in war-affected areas. Social Science and Medicine, 48, 1449–1462.
Summerfield, D. 2001. The intervention of post-traumatic stress disorder and the social usefulness of a psychiatric category. British Medical Journal, 322 (4), 95–98.
Swartz, Leslie 1986 Ethnopsychiatry in South Africa: The Question of Relativism. Unpublished paper, Department of Psychology, University of Cape Town.
Swartz, L. 1989 Aspects of Culture in South African Psychiatry. University of Cape Town.
Swartz, Leslie. (1996). Culture and mental health in the rainbow nation: Transcultural psychiatry in a changing South Africa. Transcultural Psychiatric Research Review, 33, 119–136.
Timimi, S. (2014). No more psychiatric labels: Why formal psychiatric diagnostic systems should be abolished. International Journal of Clinical and Health Psychology, 14, 10.1016/j.ijchp.2014.03.004
Ullman, C. (2012). Between Denial and Witnessing: Psychoanalysis and Clinical Practice in the Israeli Context. Psychoanalytic Perspectives, 8(2), 179–200.
Ward C.L., Lombard C.J., & Gwebushe N. (2006). Critical incident exposure in South African emergency services personnel: prevalence and associated mental health issues. Emergency Medicine Journal, 23, 226-231.
Young, Allan. (1995) The harmony of illusions. Inventing post-traumatic stress disorder. Princeton: Princeton University Press.
Author information
Authors and Affiliations
Corresponding author
Ethics declarations
Conflict of interest
Sharon Auld and Duncan Cartwright declares that they have no conflict of interest.
Informed Consent
Informed consent was obtained from all individual participants included in the study.
Additional information
Publisher's Note
Springer Nature remains neutral with regard to jurisdictional claims in published maps and institutional affiliations.
Rights and permissions
About this article
Cite this article
Auld, S., Cartwright, D. The Social Construction of PTSD: The Case of the ‘Old Guard’ Policemen After South African Democracy. Cult Med Psychiatry 44, 175–192 (2020). https://doi.org/10.1007/s11013-019-09649-2
Published:
Issue Date:
DOI: https://doi.org/10.1007/s11013-019-09649-2