Legal geographers have recently highlighted the importance of attending to the interaction of time and space to understand law and its enactment. We build on these efforts to examine the spatiotemporal influences over the processes by which asylum claim determination procedures in Western industrialised countries seek to reconstruct past events for the purposes of deciding refugee claims. Two ‘common-sense’

This article gives ethnographic form to Fanon’s warning that in the colonial world, “zombies are more terrifying than settlers,” by analyzing how racial mythologies produce spatial classifications of Black urban communities as unruly places and how Black individuals challenge their wretched condition by embracing a “program of complete disorder.” To do so, the article analyzes the short(ened) life

Property relations in 1980s Montreal were a venue of struggle and change. In this period, a well-organized tenants’ movement and the election of progressive governments spawned a series of legal and policy changes that strengthened tenants’ rights in the city. During the same period, however, an emerging police, government and media discourse cast Black communities as criminal ‘ghettos’, and a variety

This paper examines two space science infrastructures in Hawai'i, the Thirty Meter Telescope (TMT) and the Hawai'i Space Exploration Analog and Simulation (HI-SEAS). It considers how scientific observation and colonial occupation are co-constituted through the production of apparatuses – extensive material practices and arrangements that iteratively produce subject–object relations. By analyzing TMT

In settler colonial settings, agriculture is a means of reclaiming territorial sovereignty and indigenous identity. Turning attention to the Jewish settlers in the West Bank and their multiple uses and abuses of organic farming, this article explores epistemic and political spatial operations on the colonial frontier. Applying a relational conceptualization of three spatial modalities—soil, territory

This article uses Black liberation theology (BLIBT) as a framework to theorize “the spirit” in the alternative food and sustainable agriculture movement. While BLIBT was formally named by theologian James Cone, it was born of the struggles of Black people in the United States who believed that God called Black people to be free, and God called Black preachers to preach Black liberation. I argue that

This paper proposes a theory of urban dispossession as depotentiation. ‘Depotentiation’, as I employ the term, indicates the diminishment of imminent capacities, affects and potentialities. I propose this formulation to both complement and critique Harvey’s dominant notion of accumulation by dispossession as the commodification of the urban commons and to contribute to conceptual developments on the

Utilizing Fanon’s theories of psychic, social and embodied processes of racialization and racism, this article examines Toronto’s gay village as a site of queer settler multiculturalism and its impacts on Black and Indigenous lesbian, gay, bisexual, transgender, queer, Two-Spirit and additional (LGBTQ2+) youth experiencing homelessness. I build on Fanon’s arguments of cultural alienation, the collective

This article focuses on the struggle of a group of street vendors in Belo Horizonte, Brazil – displaced in the run up to the 2014 World Cup – to claim back their traditionally occupied workspace. Their displacement dramatically ruptured their pursuit of dignified livelihoods in the city’s informal economy. Using prolonged ethnography between 2014 and 2016, I describe how the workers engaged with an

This article tries to look beyond what I call the spatial forgeries of racial capitalism in early 20th century Durban, South Africa, a set of renditions of the ocean and the city, to make sense of quite a surprising and relatively unremarked set of events. In a period of racial and xenophobic vitriol, Black subalterns from the Indian Ocean who had lived through harsh periods of indentured labour slowly

This article draws on an ethnographic approach to concrete institutional practices and machine learning algorithms to analyse emergent proactive state geographies in London’s suburbs. The article assesses predictive modelling in housing enforcement in respect of the government of migrant housing precarity in the interstices of rentier and racial capitalism. The article develops two central contentions

In the wake of Hurricane Katrina, one of the axioms of a “just recovery” was to redevelop the city’s historic high ground. While the call to limit the city’s footprint problematized low-lying geographies, the majority of which were Black, it ignored Lakeview, a low-lying, predominantly white neighborhood devastated by Katrina. Despite its vulnerability to flooding, Lakeview has thrived in the years

In this piece, we take up haunting as a spatial method to consider what geography can learn from ghosts. Following Avery Gordon’s theorizations of haunting as a sociological method, a consideration of the spectral offers a means of reckoning with the shadows of social life that are not always readily apparent. Drawing upon art installations in Brooklyn, NY, White Shoes (2012–2016), and Oakland, CA

Recent debates in urban geography and anthropology have urged a rethinking of ‘marginal’ groups, viewing them not only as intimately connected to the state and its power, but also as offering a lens into alternate modes of dwelling, endurance and political change. We reflect upon the conceptual possibilities of such forms of endurance by examining how those residing in urban margins utilise, enable

Stasis has reemerged in recent accounts of resistance. In this paper that draws from ethnographic research with a youth antiauthoritarian community in Cyprus and their long-term occupation of a city square, I provide a broader theorization of this multi-semantic concept that has hitherto been missing from accounts on stasis commonly found in literature on the squares movement(s). I argue that stasis

This article engages with the notion of ‘break-down’ as a way of going beyond claims to recover the discarded or practice repair. It experiments with ethnographic cross-pollination, setting vignettes from seemingly disparate field-sites alongside one another, to meditate on singular unfinished moments that together reflect wider dynamics of invisibility, negation, stigma and suspension at the urban

Building on the writings of homeless and formerly homeless memoirists from the United States and United Kingdom, this paper examines how the voices and ideas of those who experience homelessness are consistently removed from public debate and historical memory. While people without homes are discussed at length in journalistic and academic texts, their own voices are rarely at the center of such conversations

Post-war property reforms in transitional Cambodia plunged the country into new conflict: a war of land. Under the guise of ‘beautification’, 11% of the capital’s residents have been displaced in under two decades in a wave of violent gentrification, enacted through forced eviction and dispossession. Mounting resistance shows signs of taking effect, however, evincing a turning point in state–society

This paper proposes the concept of zombie infrastructure to understand the entangled histories of railroad colonialism, Indigenous dispossession, and corporate power in the California desert. I examine debates over the Cadiz project, a contemporary water project that proposes to take water from a California desert aquifer and transport it to the California coast. I argue that the life of the Cadiz

This paper addresses the engagement of critical geographers from Northeastern Brazil with regional planning, aiming at transforming society by acting on their region’s spaces. Extending and putting in relation literature on planning theory in the Global South and geographical scholarship on decoloniality, I explore new archives showing how the planning work that these geographers performed from 1957

This article introduces the “racial environmental state” as an analytical framework for examining race and environment as mutually constituting modes of state power. Under racial capitalism, the state relies on the constant articulation of racial and environmental difference and domination to sustain the uneven geographies necessary for capitalism. The racial environmental state offers a way to examine

Nuclear power plants, with their promise of boundless cheap energy, are archetypal figures of progress modernity. As we acknowledge the limits of industrial progress and growth-based capital, places for where the dream is now over, and whose inhabitants are finding ways of living through its transition, offer emergent practical ontologies based on maintenance, bricolage and necessity. Through the case

In 1993, the body of former Philippine dictator, Ferdinand E Marcos, was moved from Honolulu, Hawaii, where he died in exile, to a private mausoleum attached to his ancestral home in Batac, Ilocos Norte. Preserved and placed in a refrigerated coffin while his wife, Imelda, lobbied for his burial at the Heroes’ Cemetery, Marcos’s body remained on display until 2016, when permission for his interment

Geographical scholarship has, since the late 1990s, shown how infrastructure was central to the making of urban modernity and the metabolic transformation of socio-natures. Meanwhile, the work of Latin American scholars including Aníbal Quijano and Maria Lugones has focussed attention on the imbrications between modernity and coloniality, in particular through the international racial division of labour

Sitting between the psychiatric and criminal justice systems, and yet fully located in neither, forensic psychiatric units are complex spaces. Both a therapeutic landscape and a carceral space, forensic services must try to balance the demands of therapy and security, or recovery and risk, within the confines of a strictly controlled institutional space. This article draws on qualitative material collected

As vacancy in Rust Belt cities becomes a focal point of planning and policy efforts, Chicago planners and private institutions attribute it to “disinvestment” and seek to remove barriers to real estate investment in order to unlock the market’s purported ability to bring land to “productive use.” Drawing on findings from an analysis of nearly 10,000 postwar property records in the South Side Chicago

What are the politics of boredom? And how should we relate to boredom? In this paper, I explore these questions through cases where the disaffection and restlessness of boredom have become a matter of concern in the UK and USA at the junctures between Fordism and neoliberalism, and amid today’s resurgence of right-wing populism. I argue that what repeats across the critique of the ‘ordinary ordinariness’

Both in public imagination and scholarship, begging is often associated with passivity, waiting, inactivity and as such defined as the opposite of ‘real work’. During two years of fieldwork with people sleeping rough in Paris, I observed my informants to the contrary describe begging as their occupation. In this paper, I present an ethnographically grounded argument that the people experiencing homelessness

This paper contributes to emerging conversations at the intersection of critical geographies of property and race by centering political grammars of reckoning and redress. Grammar is more than syntax. It is about structures of language, including the ways that words are arranged, inflected, and imbued with meaning. A focus on political grammars elucidates the rules of reference that make private property

The refugee makeshift settlement of Calais, globally known as the “Calais Jungle”, was dismantled in October 2016. Its existence, as a spectacle repeatedly spread by the media all over the world, was a key element in the representation of the so-called “migration crisis” in Europe. One year after the end of the camp, this article focuses on a new scenario in which dispersed settlements keep reappearing

Drawing on an ethnography of life in a Ghanaian weaving workshop, this article traces the intersections between young rural weavers’ affective labour, hope and their experiences of immobility. Hope is explored as an ambivalent resource which shapes the shared, social materiality of their craftwork, the spiritual beliefs which give meaningful shape to the challenges of craft livelihoods and the imaginaries

Colonial difference is a story of national infrastructures. To understand how colonialism works across Indigenous lands, we need to appreciate the physical, legal, and political factors involved in the building and expanding of national infrastructures in different historical contexts; infrastructures that arrive in some places while denied in others. Using archival documents, this article accounts

Hope is not singular or fixed; instead hopes take multiple forms that constitute precarity. Drawing on interviews with white women ‘on benefits’ in the North East of England, in a period before Brexit, I explore different kinds of hope that surfaced in relation with neoliberal forces of, and beyond, austerity. (1) Multiplied hopes, hedging bets and holding several possibilities together; (2) Conflicted

The essays in this forum originated out of a roundtable at the American Studies Association meeting on the occupied territory of the Kanaka Maoli (Hawaii) in 2019, sponsored by Environment and Planning D: Society & Space.1 Our roundtable was conceptualized around an open question about Black feminism’s relation to “settler colonialism,” a term that is understood as a critical framework, categorical

I pay close attention when I hear Black and Native/Indigenous women speak in the idiom of flesh. The flesh as folding and unfolding matter that is both a site targeted by relations of conquest for ruin and a site of our shared hopes for regeneration. I experience “the flesh” as a Black and Native feminist gathering place or connective tissue. I argue that the fields of Black and Indigenous feminist

I was humbled and honored to take part in the original panel for which I prepared the following comments, and I thank the panel organizers for their invitation to participate in this ongoing conversation on “Black Feminism and Settler Colonialism.” This invitation prompted me to share my efforts toward the study of race, culture, incarceration, and living struggle in the U.S. Western region: an investigation

When black women first began disappearing and turning up dead in my hometown of Peoria, Illinois, in the summer of 2003, I was completely oblivious. At the time, I was in law school at the University of Illinois at Urbana-Champaign—which is to say, I was living only about 90 miles away from home during the course of the 15-month killing spree. Yet months would go by before I would come to know about

This article is an ethnographic study of potholes in roads in urban India. The article describes different forms of attention to potholes, including cases of media advocacy, clinical reflections on injury and attempts by an accident survivor to document danger on the roads. Throughout, it argues for attention to the embodiment of infrastructure, and particularly, how people move through infrastructures

In this paper, I propose the notion of ‘German Theory’ to allude to the processes of translation and circulation of theoretical ideas discussed in the German humanities and German geography across and beyond the linguistic boundaries of its origin. However, these ideas did not travel, at least not to Anglophone geography. This paper investigates why not, and it maps out the lost theoretical potential

This paper asks how the logics of globalized supply chains—particularly through fixes, risk, speed and stoppages, and motility—are articulated in carceral space. We employ critical logistics in conversation with carceral geographies and critical mobilities to examine prison transfers, the routine movement of incarcerated people between carceral sites, as a logistical system designed to fix carceral

Cities are promising machines always holding out prospects for better lives, always attempting to guarantee that things will not remain the same and that whatever changes do ensue are for the better. We propose a notion of “promise” not as simply another descriptor in a long line of adjectives about the city. Rather, we argue that the urban institutional landscape constantly generates new promises

In Washington, DC, Black residents have experienced unprecedented levels of cultural and physical displacement since 2000. Because of gentrification, the first “chocolate city,” long been defined by its blackness, has experienced shifts in the economy and commitments by the local government, that privilege policies that facilitate the displacement of Black families. Everyday struggles against gentrification

This paper explores the policy concept and community enactments of ‘shared responsibility’ for disaster resilience in the context of wildfires in Victoria, Australia. Since the state-wide Black Sat...

In this article, I examine normative assumptions about cash transfers as public goods and the lived experience of cash transfers as private debts. Policy makers and social scientists often assume c...

Based on ethnographic fieldwork conducted aboard a cargo boat on Colombia’s Magdalena River, and on historical accounts of fluvial transport, this article examines the racial formations on which lo...

This article interrogates the “anomalous” case of Black-founded towns, so-called because of their relative absence from discourse on Black place, their unique struggles for self-determined developm...

The European Commission’s (EC) choice of the term ‘hotspot’ for the block’s policy response to the 2015 border crisis is revealing. In its general use, the word refers either to an area or position of heightened risk or danger, or to a point on a surface that is of higher temperature than its surroundings. In geology, the term refers to places on the earth’s surface where a plume of hot rock in the

This article enhances our understanding of the thoroughly embodied nature of knowledge production in relation to automation by demonstrating how making sense of automation is a generative process, ...

Literatures on sustainability transition and transformation increasingly emphasise the role of spatiality and local agency. This paper argues that relational thinking has much more to offer this de...

This paper seeks to understand the mutually affecting intensities in family households that occur through the use of energy for parenting, care and making home in the societal context of energy cap...

The enclosure of urban ecological commons into private property has facilitated the growth of the neoliberal service sector in Mumbai, India. These changes are brought forth through a reworking of ...

In recent years, scholars have examined the non- or more-than-human world from a variety of unique positions. This article draws on contemporary archaeology and assemblage theories in geography to ...

This article traces the labours of hope embedded in the everyday social reproductive practices of urban poor homeowner association members in Metro Cebu, the Philippines. It explores how aspiration...

Digital technologies enable the dispersal of office work from physical office buildings. The same technologies involve a counter tendency of concentration where offices are shared by different busi...

Civil society actors aiding border crossers in Europe have been subject to systematic criminalization through prosecutions and attempted prosecutions, extensive police harassment, public scapegoating, and the imposition of bureaucratic barriers. We seek to explain why this is occurring through the analysis of field research data, collected in Greece between 2017 and 2019, through the lens of Derrida’s

Accepting frameworks promulgated by the Israeli occupation, public discourse has often debated Gaza as a “problem” to be solved, treating it more like a political quandary than a concrete city. Rec...

Ever since its disappearance in the mid-19th-century, the fate of the ‘Franklin expedition’ has attracted interest and intrigue. The story has been told and re-told but remained one of ‘mystery’ in...

‘We are in the process’ was the phrase used by my Nepali interlocutors, soon-to-be migrants, who were waiting for their departure abroad for months on end. Based on conversations with irregular mig...

Hannah Arendt developed a twofold account of ‘being earthbound’ directly relevant to Anthropocene debates regarding the political. For Arendt, both senses of ‘being earthbound’ arose as humans bega...

This article provides a genealogy of the freeport, which are tax-free warehouse facilities for collectors and investors to store artwork and other luxury collectibles in a way that exempts them fro...