The article analyzes the attitude of Fyodor Dostoevsky toward the Roman Catholic Church. The author shows how Dostoevsky comes to the Slavophile idea of unity and the impossibility of salvation outside church communion, while speaking of the Church as an ecclesia, that is, an assembly of believers. At the same time, the reception of Dostoevsky from the side of the Vatican is presented. In the article, special attention is paid to the perception of Dostoevsky’s ideas by Pope Francis. The author notes that the point of attraction and repulsion between Dostoevsky and Catholic culture lies in the plane of his understanding of the concepts of nationality and universality. Dostoevsky’s Russian idea and his view on the essence of Christianity grows from the synthesis of these concepts. The author emphasizes that only in this perspective it is necessary to interpret Dostoevsky’s ideas.

中文翻译：

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罗马教廷与陀思妥耶夫斯基：相互吸引与排斥

文章分析了陀思妥耶夫斯基对罗马天主教会的态度。作者展示了陀思妥耶夫斯基如何在谈到教会作为一个教会，即信徒的集会时，如何得出斯拉夫主义的团结观念和在教会共融之外得救的不可能性。同时，呈现了梵蒂冈一侧对陀思妥耶夫斯基的接待。文中特别关注教皇弗朗西斯对陀思妥耶夫斯基思想的理解。作者指出，陀思妥耶夫斯基与天主教文化的吸引点和排斥点在于他对民族性和普遍性概念的理解层面。陀思妥耶夫斯基的俄罗斯思想和他对基督教本质的看法就是从这些概念的综合中产生的。