AbstractBringing together “identity as agency” (Schiffrin, 1996; De Fina, 2003), Bamberg’s (1997) three-levelpositioning, and Tannen’s (2008) narrative types, I analyze three interview narrativesof Korean women coerced into the Japanese military’s sexual slavery during World War II, commonly known as “comfort women”.Through an eye toward “others” – e.g., Japanese soldiers, “comfort station” managers, interviewers, and sociocultural andsociopolitical forces – I investigate the manipulation of the women’s agency with their identities positioned as victims, ratherthan survivors. Meaning-making strategies, such as “constructed dialogue” (Tannen,2007[1989]), repetition, deixis, and third turns, present the ways in which various others objectify and marginalizethe women as well as control their stories. These illuminate how the women’s identities are granted and defined by others. Thisother-granted identity work reinforces aspects of language ideologies and ideologies of being silenced.

中文翻译：

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韩国“慰安妇”的他者自我

摘要 结合“作为机构的身份”（Schiffrin, 1996; De Fina, 2003）、班贝格（1997）的三级定位和坦宁（2008）的叙事类型，我分析了韩国女性在世界大战期间被迫沦为日本军队性奴的三个采访叙事。二战，俗称“慰安妇”。通过关注“其他人”——例如，日本士兵、“慰安所”管理人员、采访者以及社会文化和社会政治力量——我调查了对女性机构的操纵，她们的身份定位为受害者，而不是幸存者。意义建构策略，例如“建构对话”(Tannen,2007[1989])、重复、指示和第三转，展示了其他各种方式使女性客观化和边缘化以及控制她们的故事。这些说明了女性的身份是如何被他人授予和定义的。这种他者授予的身份工作强化了语言意识形态和被沉默的意识形态的各个方面。