The article is devoted to the analysis of the Latin concept of cognitio in Cicero’s writings. Based on the continuous sampling method, 173 cases of use of the concept were found. The meaning of 23 of them does not correspond to the semantic field “cognition” and the Stoic virtue of knowledge, therefore they are not analysed in the article. The concept of cognitio in the meaning of “cognition” is more often found in the singular form (143 times), less often – in the plural form (7 times). Cognitio is found in the synonymous series with the words contemplatio , exercitatio, perceptio, prudentia, ratio, scientia (most of all – with the word scientia ). Cognition ( cognitio ) is opposed to action ( actio ) and ignorance ( ignoratio ). Cognitio sometimes has a dependent word: rerum (33 cases), less often – animi , artis, deorum, naturae, virtutis, vitiorum , etc. In turn, cognitio itself is used as a complement to the words amor, appetitio, consultatio, cupiditas, genus, quaestio, studium , etc . In the same context with cognitio there are such words as res, natura, ratio, scientia, etc . Cicero’s reasoning about cognition ( cognitio ) is found mainly in his philosophical writings when he analyses the views of ancient Greek philosophers (Academics, Peripatetics, Stoics), in particular – the Stoics and their teaching on virtues, which includes cognition as well.

中文翻译：

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西塞罗的认知概念分析

本文致力于分析西塞罗著作中的拉丁认知概念。基于连续抽样的方法，发现了173个使用该概念的案例。其中23个的含义与语义场“认知”和知识的斯多葛德性不对应，因此本文不对其进行分析。在“认知”的含义中，认知的概念更常见于单数形式（143 次），较少见 - 复数形式（7 次）。Cognitio 出现在与 contemplatio、exercitatio、perceptio、prudentia、ratio、scientia 等词的同义词系列中（最重要的是——与 scientia 这个词）。认知（cognitio）与行动（actio）和无知（ignoratio）相对立。Cognitio 有时有一个从属词：rerum（33 例），较少见 – animi , artis, deorum, naturae, virtutis, vitiorum 等。反过来， cognitio 本身用作 amor、appetitio、consultatio、cupiditas、genus、quaestio、studium 等词的补充。在与认知相同的上下文中，有诸如 res、natura、ratio、scientia 等词。西塞罗关于认知（ cognitio ）的推理主要出现在他的哲学著作中，当时他分析了古希腊哲学家（学术界、逍遥派、斯多葛学派）的观点，特别是斯多葛派及其对美德的教导，其中也包括认知。