Proceeding from oneness to twoness is a psychological process of relating inter- and intrapersonally. This article links the perspectives of French psychoanalyst André Green's concepts of the dead mother and narcissism with Hester Solomon, British Jungian analyst writing on the 'as-if' personality. These concepts are elucidated with the composite example of a self-described sexually addicted man. His behaviours attempted to mask the shadows of melancholy, a fragile self, and the absence of self-animation from early emotional wounds. He did not know love or the other. André Green, French psychoanalyst, described feelings of misery, lack, and emptiness. The defence against relatedness arises from fears of replicating the original object losses. He delineated death narcissism and life narcissism as limiting relationships and creating the illusionary. Narcissus could not live if he knew himself. Immersion within singularity occludes relationship to the unconscious and the other, like Echo. Jung's concept of the transcendent function evolves from inclusion of the symbolic through listening to the language of the unconscious. Through the transference and countertransference, the former disowned and split-off others, secreted in the shadows of addictions, open relatedness to self, soul, and world.

中文翻译：

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自恋——通过性成瘾和色情拒绝二元性。

从一体性到一体性的过程是一种人际关系和内在联系的心理过程。本文将法国精神分析学家安德烈·格林关于死去母亲和自恋的观点与英国荣格分析家海丝特·所罗门 (Hester Solomon) 的观点联系起来，后者是关于“仿佛”人格的著作。这些概念通过一个自我描述的性成瘾男子的复合例子来阐明。他的行为试图掩盖忧郁、脆弱的自我以及早期情感创伤中缺乏自我活力的阴影。他不知道爱或其他。法国精神分析师安德烈·格林描述了痛苦、缺乏和空虚的感觉。对相关性的防御源于对复制原始对象损失的恐惧。他将死亡自恋和生命自恋描述为限制关系和创造幻想。如果纳喀索斯了解自己，他就无法生存。沉浸在奇点中会阻碍与无意识和他者的关系，比如 Echo。荣格的超验功能概念是从包含象征到倾听无意识的语言演变而来的。通过移情和反移情，前者不承认和分裂他人，隐藏在成瘾的阴影中，打开与自我、灵魂和世界的关联。