The Two Row Wampum belt represents a treaty between the Haudenosaunee and Dutch about how the two nations would coexist with each other in the context of settler colonialism. The oral tradition of the Two Row Wampum states that the Haudenosaunee would travel down the river of life in a canoe containing their ways of being and knowing, while the Dutch would travel alongside them in a ship with their own orientations to the world. However, the original principles of the Two Row Wampum contrast with the colonial realities of the Haudenosaunee. In an application of the Two Row Wampum to developmental science, in which the river is the life course, mainstream developmental science is the ship, and Haudenosaunee developmental science is the canoe, I use the Principles of the Two Row Wampum to propose a Haudenosaunee perspective of the field. I compare this with how mainstream developmental science dominates the field, marginalizing various Indigenous developmental sciences in a manner similar to the Betrayal of the Two Row Wampum. Though I recommend that mainstream developmental science returns to the principles of the Two Row Wampum, I demonstrate that Indigenous developmental sciences operate beyond the constraints of developmental psychology by centering Indigenous ontologies and epistemologies to promote Indigenous futures.

中文翻译：

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迈向 Haudenosaunee 发展科学：来自两排 Wampum 的观点

两排 Wampum 带代表了 Haudenosaunee 和荷兰之间关于两国在定居者殖民主义背景下如何共存的条约。两排 Wampum 的口述传统指出，豪德诺索尼人将乘坐独木舟沿着生命之河旅行，其中包含他们的生存方式和认知方式，而荷兰人将乘坐一艘以自己对世界的定位的船与他们并肩旅行。然而，两排 Wampum 的原始原则与 Haudenosaunee 的殖民现实形成鲜明对比。在将两排 Wampum 应用于发展科学中，其中河流是生命过程，主流发展科学是船，而豪德诺索尼发展科学是独木舟，我使用了两排 Wampum 的原理提出该领域的豪德诺索尼视角。我将此与主流发展科学如何主导该领域进行比较，以类似于两行 Wampum 的背叛的方式边缘化各种土著发展科学。尽管我建议主流发展科学回归到两行 Wampum 的原则，但我证明土著发展科学通过以土著本体论和认识论为中心来促进土著未来的发展，超越了发展心理学的限制。