Ancient philosophy is often distinguished from modern philosophy regarding its affinity to spirituality. In antiquity, philosophy meant a way of life rather than a body of knowledge. Yet according to Michel Foucault, Hegel’s Phenomenology of Spirit constitutes an important exception to modern philosophy’s break with spirituality, as it integrates structures of spirituality into modern forms and ideals of philosophy. This article builds on Foucault’s analysis by revealing the structures of spirituality that are present within the Phenomenology of Spirit. It argues that in Hegel’s Phenomenology of Spirit the exercise of reason is itself understood as a spiritual exercise. The case of Hegel shows that modern philosophy is not as a whole opposed to the conception of philosophy as a way of life but contains strands that are in line with the ancient tradition.

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黑格尔《精神现象学》中的精神性：福柯之后的分析

古代哲学通常与现代哲学的区别在于其对灵性的亲和力。在古代，哲学意味着一种生活方式，而不是一种知识体系。然而，在米歇尔·福柯看来，黑格尔的《精神现象学》构成了现代哲学与精神性决裂的一个重要例外，因为它将精神性结构整合到现代哲学形式和理想中。本文以福柯的分析为基础，揭示了精神现象学中存在的精神性结构。它认为，在黑格尔的《精神现象学》中理性的运用本身被理解为一种精神的运用。黑格尔的案例表明，现代哲学并不是整体上反对哲学作为一种生活方式的概念，而是包含与古代传统相一致的线索。