Indigenous pottery traditions and other material aspects of daily life in Yucatan were slow to change during the early colonial period. This conservativism reflects a gradual rate of social change at the community scale as Maya peoples contended with a Franciscan missionization program imposed on them from the mid-16th to 17th centuries. Ceramic assemblages from the rural visita sites of Hunacti, Yacman, and Tichac reveal divergent—and parallel—trajectories of household economies and footprints of social identity during the first century of Spanish rule. The quantity, kind, and distribution of indigenous pottery at these sites refines interpretations of late precontact, contact, and colonial-era ceramic traditions and the broader socioeconomic contexts that affected them. This study joins a robust literature from other places in the Americas that consider the complex manifestations of hybridity and ambivalence in colonial encounters.

尤卡坦半岛的土著陶艺传统和日常生活的其他物质方面在早期殖民时期变化缓慢。这种保守主义反映了随着玛雅人在 16 世纪中叶至 17 世纪强加于他们身上的方济各会传教计划，社区规模的社会变化逐渐发生。来自农村参观的陶瓷组合Hunacti、Yacman 和 Tichac 的遗址揭示了西班牙统治第一世纪期间家庭经济和社会认同足迹的不同和平行轨迹。这些遗址的土着陶器的数量、种类和分布完善了对晚期前接触、接触和殖民时代陶瓷传统以及影响它们的更广泛社会经济背景的解释。这项研究结合了美洲其他地方的大量文献，这些文献考虑了殖民遭遇中混合性和矛盾心理的复杂表现。