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Prefabrication, Patrilineality, and Intergenerational Reuse: The Ruined Third Church of Aniwa, Southern Vanuatu, and its Integration into Domestic Architecture
International Journal of Historical Archaeology Pub Date : 2021-09-20 , DOI: 10.1007/s10761-021-00615-6
Isabella Shaw 1 , Martin J. Jones 2 , James L. Flexner 3 , Stuart Bedford 4, 5
Affiliation  

In 1959, the Third Presbyterian Church on Aniwa, a small, low lying island in the TAFEA Province of Southern Vanuatu, was destroyed in Tropical Cyclone Amanda. Following its collapse, structural and other components of the building, a prefabricated structure imported from Australia in 1894, were collected by senior male Elders of the Church and repurposed into domestic architecture. Passed through intergenerational cycles of domestic reuse and favored for structural soundness, much of this material still exists in the homes of male descendants, who still serve important roles in the Presbyterian and wider community. This prefabricated church represents both an expanding network of international capitalism and local Indigenous agency, the blend of which is still evident in Aniwa’s domestic architecture. Survey and interviews revealed not only important structural information about the Third Church, but insight into the patrilineal manner through which structural material and social memory are inherited and dispersed on Aniwa.



中文翻译:

预制、父系和代际再利用:瓦努阿图南部阿尼瓦第三座被毁的教堂及其与家庭建筑的融合

1959 年,位于瓦努阿图南部 TAFEA 省的一个低洼小岛阿尼瓦的第三长老会教堂在热带气旋阿曼达中被摧毁。倒塌后,建筑物的结构和其他组件是 1894 年从澳大利亚进口的预制结构,被教会的高级男性长老收集并重新用于国内建筑。经过家庭再利用的代际循环,并因结构合理而受到青睐,这些材料中的大部分仍然存在于男性后代的家中,他们仍然在长老会和更广泛的社区中担任重要角色。这座预制教堂代表了不断扩大的国际资本主义网络和当地土著机构,两者的融合在阿尼瓦的国内建筑中仍然很明显。

更新日期:2021-09-20
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