This paper aims to clarify the scope and limitations of the ideals of Pan-Maghrib nationalism as developed by the Association of North African Muslim Students in France (AEMNAF) in the 1930s. The AEMNAF members’ inclination toward sciences and technology and their emphasis on conserving their mother culture made them consider Arabism and Islam their most important identity markers. Moreover, the AEMNAF created a sense of solidarity among Maghribi students in France and extended its social influence by cooperating with French and Mashriqi opinion leaders in Europe. However, the AEMNAF's narrow definition of Muslim-ness and its elitist nature led to the exclusion of Maghribis with French citizenship from the organization. The dualistic view of technology and culture in Maghribi nationalist thought also contributed to prioritizing Francophones over Arabophones, Muslims over non-Muslims, men over women, and students in the sciences over those in humanities.

本文旨在澄清由法国北非穆斯林学生协会 (AEMNAF) 在 1930 年代发展起来的泛马格里布民族主义理想的范围和局限性。AEMNAF 成员对科学和技术的倾向以及他们对保护母体文化的重视使他们将阿拉伯主义和伊斯兰教视为最重要的身份标志。此外，AEMNAF 在法国马格里布学生中营造了一种团结感，并通过与法国和马什里奇的欧洲意见领袖合作扩大了其社会影响力。然而，AEMNAF 对穆斯林的狭隘定义及其精英性质导致将拥有法国公民身份的马格里比斯排除在该组织之外。