Utilizing Fanon’s theories of psychic, social and embodied processes of racialization and racism, this article examines Toronto’s gay village as a site of queer settler multiculturalism and its impacts on Black and Indigenous lesbian, gay, bisexual, transgender, queer, Two-Spirit and additional (LGBTQ2+) youth experiencing homelessness. I build on Fanon’s arguments of cultural alienation, the collective unconscious and white colonial anxiety and desire to analyze current iterations of queer settler colonialism and anti-Black racism within the village. Specifically, I argue that the village maintains a collective queer multicultural unconscious through social interactions and forms of representation that seek to tightly control Blackness and Indigeneity within queer space. By placing Fanon in dialogue with Black and Indigenous Studies scholarship, and interviews with Black and Indigenous LGBTQ2+ youth, I present how youth encounter and, to some extent, refuse the white and settler colonial queer multiculturalism in Toronto’s village.

本文利用法农关于种族化和种族主义的心理、社会和具体过程的理论，考察了多伦多的同性恋村作为酷儿定居者多元文化主义的场所及其对黑人和土著女同性恋、男同性恋、双性恋、跨性别者、酷儿、双灵和其他群体的影响(LGBTQ2+) 青年无家可归。我以法农关于文化异化、集体无意识和白人殖民焦虑以及分析村内酷儿定居者殖民主义和反黑人种族主义的当前迭代为基础的论点为基础。具体来说，我认为村庄通过社会互动和表现形式保持了集体的酷儿多元文化无意识，这些表现形式试图在酷儿空间内严格控制黑人和原住民。通过让法农与黑人和土著研究奖学金进行对话，